What are the features of the Dajjal?
"From the creation of Adam to the time of the Judgment, there is no greater incident of the Deccaldo (no greater intimacy than another rivayette)."
(1) As Hadith al-Sharif expresses, Dajjal's struggle is the greatest fit of the earth.
The antichrist, the forerunner of a terrible destruction, is a great asset in terms of our spiritual life. We can protect this spirit from its evil, save our spiritual world from danger.
To know him or not to recognize him is a great disaster and a great disaster that brings many risks. Since his arrival is one of the greatest traders of the universe. Now, those Pharaohs are destroying what nemrut can not do. So he should make a special effort to recognize him. In order to know what is the nature of this great man, who is called everywhere like Besmele, whose name is called every thing, everything is put in front of him, he is constantly spoken about, and he is a painful man of Islam and destiny. "Thousands of men go to jail, even if they are executed, (2) By reading and learning of his nature, even the most arid riders modify absolute racism, a degree of salvation, doubtfulness, rage and crouch rape.
Even Deccala is the greatest of catastrophes being supporters, it means death.
Since the population is not an eighty percent of the population, it can not penetrate directly into the truth. But they look at the scholars, they imitate them. Well, if the scholars have not found the truth either? If the scholars fall into faltering and complacency, if they enter into wrong convictions, the people will not find the truth and will not be able to get rid of doubts and hesitations.
Unfortunately, in this regard, there have been complaints and complaints today. Some scholars who have lived in the past and today have gone so far as to say that Dajjal will not have such a wonderful thing, but some scholars have chosen the same way of waiting as described in the Dajjal Hadiths without entering any tawil or tafsir. When they declare the impossibility of the first, they have said that everything is possible in terms of God's might, and that it is not impossible for such a Dajjal to come after it.
However, under normal conditions, it is not possible for a person to hear the whole world when he is shouting, because the height of a man is higher than that of a man, and the presence of a kafir writer on his forehead, forty days traveling around the world, If a man comes to these qualities, everyone knows that he is the Antichrist, which is in opposition to the test.
But, according to the Messenger of Allah, there is no way to deny them. One will happen. However, it should be known that the remembrance is not to be seen away from the mind, but how it is in place and wisdom.
It is then important to learn how the Dajjal is so. This is the reason why the Islamic world wants children to be given information about Dajjal when they are younger, even to be included in lessons in schools.
How is Dajjal easily recognized?
Of course, Allah Almighty, who takes his ummah at every moment and every thought, who has suffered the joy and suffering of their rejoicing, does not warn his umma against him; It is unthinkable not to declare its nature, property, function and performance. It is not difficult to know if a person is based on an Islamic life and considering the information given in the hadiths.
In a hadith-i sharif, it is noted that "those who dislike Dajjal's life and work can recognize him" (3). An Islamic life based on a strong belief, the Dajjal who acts as a hypocrite, is based on fighting with him. Mehdiyi will not make it difficult.
It is not possible to see that in the Hadith-i sheriffs he has invited the Ummah to his obedience, reporting his most remarkable traits. These types of hadiths, many of which have been told in a concise and metaphorical manner, have clearly made our work easier by explaining, describing and commenting on hadith experts.
Yes, the Messenger of Allah has spoken of the characteristics of Dajjal, and despite this, I am worried that you will be confused (4). For if blasphemy and blind faith is not seen, blending is always the case.
A. Judaism
The Antichrist is Judas. Taking into account the execution, it is not surprising that he became a Jew. The Jews also see this as an act of praise. According to Alusi comment, one day the Jews came to Rasulullah (asm), saying , "The Dajjal will be from us forever, and he will do it like this . " God Almighty also sent the 56th verse of Sûrenî on this.
According to Abus-Saud's commentary, it is reported that the Jews say Rasulullah:
"You are not our proprietor in our Torah, you are the Messiah, the son of David, that is, you are the Antichrist, and he will come forth in the twelfth, and he will rule over the whole world, and the estate and the reign will be passed on to us."
God sent them-the above-mentioned betrayal-the following reply:
"They came no evidence of Allah's is not struggling with verses, like to put the true religion, never carry their reach, is a major challenge complacency. You seek refuge with Allah. Verily, He is the job of all things, acts of all things. "
B. Body structure
Dajjal is bold, majestic (5) reddish, (6) curly hair, (7) thick, and broad (8). (9) There is a "kafir" writing on his forehead. (10) Every Muslim reads it, whether it is literate or not. Anyone who does not like their work will read it. (11)
The fact that a man has a clear blasphemous writing on his forehead, everyone knows that he is in opposition to the test. Then it must mean something else. In Shualar we see that it is introduced in the following way:
"This is a tevil's shout: that Sufyan puts the sprinkles of the Frescoes on himself and dresses everyone else, but, because he has done it with algebra and kānun, he insisted, even insubordination, insha'Allah, It will not be a kafir to wear it. "(12)
C. Single eyewear
Dajjal is one-eyed. (13)
Resulullah once said, "I warn you against him, doubting the Dajjal. There is no prophet, that you have not warned the people against whom he was sent. Indeed, Hz. Noah (as) the people warned against him. But I will tell you a word about the Antichrist that no man of the prophet has ever said. You are aware that he is blind, but Allah is never blind. "(14)
"If you are blind, you will say to the people," I am your Lord, "but your Lord is not blind (apart from all kinds of imperfections and deficiencies).
"God is not blind. Be careful. The right eye of Christ-Dajjal is blind. The eye looks like a ragged grape. "(16)" It is soft-eyed. "(17)
It is seen in the accounts that Dajjal's eyes are likened to a green cama, (18) and a bright star. (19)
Based on these accounts, Qurtubi tells us that Dajjal's two eyes are flawed, that one's gaze is drawn, and the other is a defect from creation. (20)
This blindness is also said to mean that his heart is blind. (21)
Mevlana says, "Man is blind because of heavens and wrath", but another direction of this blindness is nazara.
In folklore, we see that the only one is used for evil and evil. The one-eyedness used for the Antichrist also means "the evil of all." In Arabic folklore, the phrase "eyes are like glass" is also used for the one who is devoted to women. (22)
The Arabic word a'ver kelimesin, which means blind in one eye, is also used for "the one who is never found in" (23).
Indeed, Muhammad Abduh regards the Dajjal supernatural as a symbol of deceit and malice. Muhammad al-Behi considers the rise of Dajjal to be a widespread mischief and anarchy in society and a dominance of materialism, and "Dajjal is the symbol of the material that will be summit". According to Muhammad al-Assad, this feature is a medicine that only sees matter, is closed to spirituality, and has some extraordinary powers to Western civilization. This interpretation of Asad coincides with the expression of Bediuzzaman's blind genius, "a single-eyed blind genius," which he uses for the West away from true Christianity (24). (25)
Bediüzzaman interprets these as saying: "The great Dajjal is blind, the other is blind, and the enchanting magnetism of the nervous system is in his eyes, and there is a magnetizing magnetism in one of the Islamic Dajjal." (26) The eyes of the great Dajjal are blind, and one eye of the other is in the blind sense of the other eye, they have only one eye to see this world exclusively as the kafir is absolute, and the eyes that can see the fate and the afterlife It points out that it is not. "
After these explanations, Bediuzzaman said, "I have seen Islamic Dajjal in a spiritual realm, but I have seen an apostate magnetism in the eyes of a single person, and I know it all in all, and this denial rattles the sacred with a cure and courage. Because they do not know the truth of the truth, the wonderful man thinks of power and courage "(27).
In the Concluding Commentary and Commentary on the Kütüb-ü Sitte we see that the following statements have been made in this regard:
"Some of the humanist views and values that will emerge at the end of the ages will try to get to the place of religion, even if it is not officially called religion, This new religion is the basis of the disbelief to remove all kinds of divine dominion existing on the
human being, and instead of all kinds of religious values, it tries to plant a human idol. It is understood that those who have ladies from the hadiths will try to remove Islam from the very beginning, and the believers will be exposed to various insults, and these are both in the past and in the present day. "(28)
What could be the wisdom of Dajjal's being particularly blinded by an eye? It could be to make it easier for Muslims to recognize it. They know that they will not be fooled by the miraculousness, the tricks, the fascination that they can show. Those who see that they are blind in substance and if they deny the Hereafter and make the world the life of the world, do not have difficulty in recognizing it, they immediately realize their munificence, they only laugh at their deification in the flawed state.
D. Child's absence
While Resul-i Ekrem (asm) invited the Ummah to consider the Dajjal, he occasionally responded to the questions of Sahafarinin about the Dajjal by asking curiosity and fear.
One of them is that he will not be his child. (29) This state of his is perfectly compatible with the term "ebter" on the Kevser. It is stated that he also pointed to him with the calculation of ebced.
to. Minareden high formation
Dajjal is remarkably large, even minaret higher than the narrations. We learn that Jesus is too small for him (30). Even Hz. When Jesus is going to kill him, he can only kneel with tenacity when he jumps up ten cubits. So the Dajjal Hz. He is twelve times as big as Jesus.
Hz. According to Ali, Sufyan is also a big one. He burns and burns them around, and then wanders the eastern lands and defeats his household. (31)
The demonstration of Dajjal, who is completely materialistic, naturalist, who denies Allah, imagines a kind of false deity in himself, rubs his sculptures like a ruke, The fact that it is too large for Jesus indicates the greatness of power and power, the excess of material and political power.
Bediuzzaman tells us that he understood that the people who will appear in the end of the year have extraordinary powers and that while he is doing this, he is a contradiction in the size of the spiritual personality they represent and that the Japanese ruler, who defeated Russia at one time, has one leg of the Grand Okanustan, the other leg of Port- And that the terrifying size of this personalized spirituality is expressed in the representative and grand statues of that person. (32)
In another place, we encounter the following tawil:
"('The Unseen of Allah' - ills Allah) (The Unseen, but Allah knows) that this must be a saying: The believer of the congregation i muahahid i Mujahid, who knows Jesus Aleyhisselam with the nur-u faith, , The sign of the Dajjal is too small and small relative to the mecca and the military and material armies. "(33)
In the Kastamonu Lahikas, the above-mentioned incident also silences the nuts that are seen as auspicious and evasive, and the vicious folk who make it as if it would be realized in the same way as the apparent meaning of it, warns Bediuzzaman of one of his different meanings and gives the picture that emerged in the Second World War. He says that if the government of welfare and conservatism, the welfare governments and the supporters of the welfare governments and their supporters, who formally support the atheism and Bolshevism, and the supporters of the spread of irreligion among Muslims and in Asia for their filthy interests, embodied personal spiritualities,
The first angle: If the congregation, which started to spread irreligion to them with the spiritual community of the Holy Spirit, which is based on the true religion of Jesus, would wear one body separately, the first will not be as much a child beside the second person as the minaret.
The second angle: With the official announcement, the population of four hundred million, with a population of one hundred million, saying "I will stand on God and keep my religion, I will protect Islam and Islam"; The Bolsheviks remain a relatively small human being in the minaret, if the spiritual personality of the heathens whom they struggle with, embodied in the spirit of the ruling belligerent community, who has plunged into their allies, China and America. The narrative in the form of "Dajjal kills the world" means "the world will often be a supporter." Indeed, it did not.
The third angle: not even a quarter within Europe, occupy the place, One of the different meanings of the hadith-i-sherif would have shown itself, if a government, which suits the authority of Jesus, and fights against Asia, Africa, America and Australia, with a person's spiritual self,
Another reason for the extraordinary and wonderful viewing of his rulings is as follows: Bediüzzaman:
"Since the actions of the enemy are destruction and apprenticeship (something that the nafs enjoys), an extraordinary power appears, because it is easy to destroy. A kiprit burns a village. On the other hand, the apprenticeship spreads quickly when the souls are supporters. "(35)
In the accounts, both Dajjal speak of great acts, extraordinary power and imposing demonstrations, and even some unfortunate ones calling them divinity. (36)
In Shualar, this is also explained in four ways and the reason-in summary:
First: The development and goodnesses arising from the power of the courageous armies and the active nation in the big governments, who are the protagonists, are thought to be unfairly given to them, and the individuals are supposed to have power as many as thousands of men.
Secondly, both Dajjal appear to be powerful because they act with a great desire, a great tyranny, a great violence and terrors. Such an instigate that they intervene in everybody's conscience and sacrament, even in the dress, under the circumstance.
Third: Both Dajjal are supposed to be a terrible ruling power, because they have helped a secret Jewish committee that has a strong revenge on Islam and Christianity, a committee that uses women's freedoms as a mask, and the Islamic Dajjal who has won and supported masonic committees. "It is understood through the exports of some people of the custody that the Sufyani Dajjal, who will take over the head of the Islamic state, is a powerful and vigorous and vigorous and vigorous and vigorous Grand Vizier who does not give importance to the personal glory and honor and is very bold and reigning in power and joy and prestige. Finds a sergeant who does not, and he hears them (he orders them)
.Their extraordinary and genius performances,
Fourth Dajjal : The Great Dajjal has provocative features from the nervous system of nature. In the eyes of the Dajjal of Islam there is a magnetizing magnetism. Only this reason, which has the purpose of the world, comes out of absolute faithlessness and bravely attacks the mukaddes. The people who do not know the truth of the work regard it as a wonderful power and courage. (37)
F. Touring the world in forty days
We learn from the rumors that the Dajjal will have the whole world to work, to travel the world for forty days, and to have a wonderful legend. (38)
The distance between the two ears of Dajjal's mist is forty cubits. (About 27 m) (39)
Some contemporary scholars say that this is a plane that finds forty between two wings. It must be that "under the feet of the earth, the depth of the coach is swept like the wool (so fast) (40).
We understand from the narrative of "Dajjal goes fast as the wind, which adds clouds to the front" (41), that he will benefit from the fast vehicles, and will perform fast.
Allah's Messenger informs us that Dajjal, who wandered the world for forty days, will not leave the towns that have not set foot except Mecca and Medina. (42)
It is also stated in Şuarar that during the time of Antichrist communication and travel tools developed so much that an event is heard all over the world in one day. And a man will be able to see and navigate seven continents, seventy governments that will travel the world in forty days.
At the same time, this rumor miraculously informed cars, cars, buses and planes before they were discovered ten centuries ago.
The Dajjal, however, is not heard with the dignity of dajjal, but rather as a well-behaved king. The tour is not about invading everywhere, but on the contrary, it is about waking up and seducing people. The burnt beetle is also a horn of fire like a hell, the other ears are beautifully decorated and furnished like Heaven. He sends his enemies to the fiery head, and his friends to the head of the banquet. Or his beacon is a terrible car or plane, or something else. (43)
Let's take an interesting memoir from Bediüzzaman talebelts related to the subject here: İnebolulu Ziya Dilek believes that Dajjal comes out in the light of the developing evangelist. However, some entrepreneur hadiths have difficulty in recognizing them. One of them said: "The ears of Dajjal's ears will be as big as the elephant's ears, and their feet will be soft, while walking will produce a violent voice and a filthy subject." Konuyu visits Bediuzzaman during a visit. He gives the following response: "My brother, does not this car look like a piece of the same tariff, and its doors are like elephant ears, the tires are soft,
When the ninems of ancient times see these kinds of narratives as impossible, and they rise up, the present also regards them as normal. (45)
G. Wonderfulness
Dajjal has some wonderful things. Magnetism, magnetism, spirits, etc., keeps itself in wonders and commands many. (46)
So how can it be so extraordinary if the Dajjal is unbeliever?
As it is known, the extraordinary qualities of the disbelievers are called "istidraç". They do not give them a superiority, they only increase their disbelief. Of course, they pressurize it because they use it as a tool for shrimp, they are effective, they collect people around.
This is the Dajjal. As Abu Hanifa said, this is the kind of obsession that can take place. (47) Even if you are in the case of the divinity like Pharaoh, and if you show some wonderful things, then Dajjal is nothing but a creature with human characteristics. And the faithful hearts are not forced to understand this trickery.
Many of the Deccala are opposed to a youthful believer in the form of a bow. Dajjal divides him in two. Then he asks whether he should resurrect and believe. But the opposite is the belief that his belief in the Decalogue is even stronger. He will witness that the Messenger of Allah has declared that he will come forth in Diyar. Then the power of Dajjal goes, and now he can no longer kill anyone. (48)
It is possible to think of it as metaphor again. Halili (d.1012), on the other hand, says that the death and resurrection of Dajjal will be through some form of treatment. (49)
H. The presence of heaven and hell
There is a famous Talut short in the Qur'an. Talut is subjected to a river trial with his soldiers.
There are also two rivers beside Dajjal, and the people of Ahirzaman are tested with these rivers.
Let us take a look at Talut's river cave in terms of understanding the similarities between two Dajjal's rivers.
The Israelites, who were subjected to persecution and torture at every turn, After Moses (as), he was left alone with troubles, demanding a commander from his messengers to deal with his enemies, saying, "Assign us a commander and fight in the way of Allah."
His prophets have warned them: "Do not refrain from war after you have made war on you."
They said, "Let us not fight in the cause of Allah." "We were removed from our home, separated from our sons."
But when they were supposed to have war, all but a few of them turned away.
Allah has appointed them Talut from the commander. Talut walked to the enemy with the army. They came to a river. At that moment, a test will be added to the previous examinations. The Talut said:
"Allah will test you with a river. Whoever is in that river is not the one who does it. If anyone does not drink from it, undoubtedly make him. But there is no harm in a handful. "
Very few of them are released from the water of that river, except for the rest of us. After the Talut and the believers of the believers, the rest said, 'Today we have no power to resist Calut and his army.' And those who knew that they would come to God in the Hereafter, answered them: 'Nice fellowship, and good crowds. God is with those who are patient.'
They said, 'O our Lord,' when they arise against Calut and his army. 'Patience over us. Make our feet stable. And help us against the unbelievers. "
Then by Allah's leave they have suffered the enemy. David killed Calut.
This incident is 246-251 of Surah Al-Baqara. Between the verses.
Now, with the Talut, Hz. Let's go to the similarities of the Mahdi.
Talut is a brave, daredevil great commander. Hz. The Mahdi is also a spiritual commander who can not stand up against even the most bitter enemies.
Talut and his troops were subjected to trial to drink water, the water-drinkers were struggling with power and strangled, and a small group of non-smokers struggled with their heroic enemies.
Hz. The Mahdi and his soldiers, that is, their tale, will be subject to trial by the rivers of Dajjal. This mighty group, based on "ihlas, loyalty, and tesanüd" which is "as many as the number of soldiers of the Talut" (50), sees that its sweet watery river is actually fire, and the river which looks like a bright fire is cold water, They will not drink. The smokers will lose their test.
Now let's go to these two rivers of Dajjal, the Messenger of Allah.
One day, when the Messenger of Allah (pbuh) told the Saharah the Dajjal, he began to say, "I know better than Dajjal, that he knows better than himself"
"There are two rivers flowing beside him, one is a white hurdle on the outside, the other is seen as a bright fire, and when he reaches him, he shall come near the river which appears to be a fire, and bend his head and drink from it, for the river, "(51)
Another rivayette indicates that the Dajjal is accompanied by water and mountains of bread. (52)
Another incident in Muslim is reported to be heaven and hell, heaven of hell, and hell of heaven. (53) It is said that those who are subject to self go to heaven, and those who are not subject to hell.
Scholars, while interpreting these hadiths, indicate that the Dajjal will punish the believers who have not bowed down to him and torment them. Aliyyu'l-Kari says, "His water is the blessing and the taste, and the fire is the tribulation, torment, and hand" (55). The believers who do not know the Dajjal tell us that they will be in distress, trouble, suffering, and trouble, but that Allah will show thanks, grace and patience with grace and goodwill.
While this is explained in a hadith-i sharif, it is plainly stated that the rejected community will be subjected to the scarcity of the rejected community, that their property will be confiscated, but that those who accept it will be rewarded with the blessings.
Askalani also notes that heaven and earth may be the tastes and blessings, and that hell may be torture and punishment. (58)
Dajjal, who has established his will with his material power and possibility, intelligence and cunning, throws him to the scarcity of famine which does not accept himself, and does not leave any property in his hands. (59)
Yes, using antiquity as the greatest trump card, Dajjal puts pleasure and fun of civilization in front of his supporters, friends, everything in favor of the nafs, gives them prosperity and good fortune, gives them a kind of paradise life. Those who do not know themselves make the absence, the punishment, the torture and the trouble, and turn their lives into a dungeon. The prisons return in a kind of hell in his time.
In his time, schools become an ugly way of resurrection and gluttony, and prison becomes a place of punishment and dungeon, and the hearth of his mercy, that is, the train of linen, the banquet area for his friends,
I. Making scholarship to yourself
There is Riva: "Sufyan will be a great scholar, science will fall into disuse, and many scholars will be subject to him" (61)
Muhammad Ghazali, one of our contemporaries, describes him as a Jewish scholar based on the knowledge of the Dajjal natural sciences, and that he represents the conscience of the Jews who have fallen asleep. (62)
According to Bediüzzaman, the Dajjal gains that position by means of intelligence, scholarship and political education, even if it is not a means of reign such as strength, power, tribe, tribe, courage and fortune. And with all of this in mind, a lot of scholars put their mind under orders, making them fatwas around. Many teachers also support themselves, guiding the national education abstracted from their peers, and working hard to the fullest. (63)
Cengiz and Hülagu, who are Islamic Dajjal; Cafer Hoca, Danişmend Hacip, such as the supporters found in the supporters of the great Dajjal and Sufyan, some of them will be fetters.
I. The whole world hears the shout
The dajjal screams terrificly, screaming, and all the people of the East and the West will hear him. (64) The demon who served him when the Islamic Dajjal died also said, "He is dead! He will tie the whole world and everyone will heal his voice. (65)
Under normal conditions, no matter how loud a person's voice is, it will not be possible to make their voice heard in the world. If so, this person is in contradiction to the creation and the secret of examination. Because then everybody in the Dajjal knows.
Since I have reported this to Resul-i Ekrem (asm); It is true. But there is te'vili. Today, now everyone knows that any conversation with devices such as radio, television, and instantly can be heard all over the world. Thus, the Dajjal will appear in such a period of technological development, and will continue to benefit from them.
One of the reasons why Dajjal looks strong is to exploit and exploit these wonderful tools and devices.
It is worth noting that the Messenger of Allah had discovered devices such as telegraphs, telephones, radios and televisions centuries before his discoveries and that Dajjal pointed to his future at such a time that he manifested himself as a miraculous miracle.
J. Having a hole in your hand
If Dajjal's hand is a hole, it shows that he is a person who is a fan of Israel. When we say, "The man's hand is a hole", how are we trying to tell him he's a wasteful person? We understand that Dajjal is a person who does not hold money in the way of play, entertainment and pleasure, even when his hand is a hole. "Sufyan, by encouraging waste, raising a fierce ambition and fervor, keeps people's vital vessels in their hands and takes them to himself ... Those who waste are captive to him and fall on his back." (66)
When Bediuzzaman was Daru'l-Hikmeti'l-Islamic, he asked Sufyan: "A drink of water, his hand will be pierced and this event will be known as" Sufyan. "
He gives the following answer: "There is a darb-i parable: it is said to a very wasteful man 'Eli deliktir', that is, the goods do not stop, flows, is lost." That dreadful man is a watery rakiya interlocutor, And he will enter into unrestrained waste, and will acquire others. "(67)
K. Attractive fitness
(68) It is for this reason that after the suffering of the believers, the believers, after the torment of the pulpit, had the prayer of "protect us from the dharma and the righteousness of dharma" (69), as it is reported in a rivayette. They were zeban.
Because those feet will attract the souls; People will be thrown into it with pleasure. For example, in Russia at that time, women and men enter baths naked together. Since the woman is tempted to show her own beauty, she is thrown into the boat, she is seduced. Men who are fascinated by beauty are also defeated in their own souls, and fall into that fire with a drunken blur. Here are the games of the time, such as dance and theater, big sins and bid'lar, with some charm, like the propeller,
Dajjal takes advantage of all kinds of perseverance, attracts people who are fond of their souls as if they are fond of love. There are a lot of fans because they easily find fans.
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(1) Muslim, Fiten: 126.
(2) Nursi, Şualar, ss 299.
(3) Red, Fiten: 56.
(4) Abu Dawud, Melahim: 14.
(5) Bukhari, Fiten: 26; Muslim, Faith: 277; Musnad, 2: 122, 144.
(6) Bukhari, Fiten: 26.
(7) Bukhari, Libas: 68; Muslim, the Book-Fiten: 20. Abu Dawud, Kitab al-Melahim: 14.
(8) Musnad, 2: 191.
(9) Abu Dawud, Kitab al-Melahim: 14.
(10) Bukhari, Fiten: 26; Muslim, Fiten: 101-102; Hemp, Fiten: 62; Musnad, III: 115, 211.
(11) Muslim, Fiten: 95, 101-102; Abu Dawud, Melahim: 14; Hemp, Fiten: 56; Musnad, III: 103, 173, 201.
(12) Nursi, Age, p. 358, 502.
(13) Bukhari, Enbiya: 3; Dream: 11.
(14) Bukhari, Fiten: 26, Enbiya: 77; Muslim, Fiten: 95, 100, 109; Abu Dawud, Melahim: 14; Tirmizi, Fiten: 56, 62; Musnad, 1: 176, 182; II: 27, 149.
(15) Musnad, 3: 367-368.13
(16) Bukhari, Fiten: 26; Muslim, Kitabü'l-Fiten: 20; Musnad, II: 33.
(17) Abu Dawud, Kitab al-Melahim (the birth of the Dajjal) 4: 116-117.
(18) Musnad, 5: 123-124.
(19) Musnad, 1: 374; 3:79.
(20) Kurtubi, et-Tezkire fi Ahvali'l-Mevta ve'l-ahire, I-II (Cairo: 1406/1985), 2: 397-398.
(21) Ali al-Kari, Ali bin Sultan al-Herevi, Mirkat al-Mefatih (Cairo: ts.), 5: 190.
(22) Saritoprak, Age, p. 128.
(23) Ibni Manzur, Lisanu'l-Arab, avr md.
(24) Nursi, Lem, p.
(25) Saritoprak, Age, p. 117.
(26) Nursi, Shualar, p. 499.
(27) Age, s. 513-514.
(28) Canan, Age (Istanbul: Akçağ Publications, 1992), 13: 458.
(29) Muslim, Fiten: 89.
(30) al-Munavi, Feyzü'l-Kadir Shurhu Mosque-Sağir, I-IV. Beirut: 1392 (1972), Hadith no: 4249; Al-Heytemi, Mecmau'z-Zevaid and Menbau'l-Fevaid, I-VIII (Beirut: 1403/1982), 8: 344.
(31) al-Berzenci, al-Sayyid al-Sharif Muhammad bin Rasul, al-Isaa fi Ashrati's-Saa (Cairo: Selimaga Library, No: 582, ts), p. 167, 168.
(32) Nursi, Shualar, p. 505.
(33) Age, s. 508.
(34) Nursi, Kastamonu Lahikası, p. 53-54.
(35) Nursi, Shualar, p. 492.
(36) Kenzu'l-Ummal, 14: 334.
(37) Nursi, Age, p. 513-515.
(38) Kenzu'l-Ummal, 14: 330.
(39) Musnad, 3: 367-368; Judge, Müstedrek: 4: 530.
(40) Hakim, Müstedrek: 4: 529-530.
(41) Muslim, Fiten: 110; Abu Dawud, Melahim: 14; Tirmizi, Fiten: 59; Ibni Mace, Fiten: 33, Musnad, 6: 455-456.
(42) Muslim, Fiten: 91.
(43) Nursi, Age, p. 509.
(44) Necmeddin Şahiner, The Last Witnesses Bediuzzaman Said Nursi (Istanbul: Yeni Asya Publications, 1993), II: 242-243.
(45) Kastamonu Lahikası, p. 53.
(46) Nursi, Shualar, p. 506.
(47) Imam Azam Ebu Hanife, al-Fikhu'l-Ekber, (Cairo: ts), p. 5.
(48) Bukhari, Fiten: 27; Fezailü'l-Medine: 9; Muslim, Fiten: 110, 112-113; Ibni Mace, Fiten: 33; Tirmizi, Fiten: 59; Musnad, 5: 434-435; 6: 456.
(49) Saritoprak, Age, p. 84.
(50) al-Bürhan, p. 57.
(51) Bukhari, Fiten: 25, Enbiya: 50; Muslim, Fiten: 105 (H.2935); Abu Dawud, Melahim: 14 (H 4315).
(52) Bukhari, Fiten: 26; Muslim, Fiten: 114; Ibni Mace, Fiten: 33; Musnad, 4: 248, 252.
(53) Muslim, Fiten: 20.
(54) Muslim, Fiten: 104; Ibni Mace, Fiten: 33.
(55) ez-Zebidi, Zeynüddin Ahmed bin Ahmad bin Abdi'l-Latif, trans. Kamil Miras, Sahih-i Bukhari Mtasahi Tecrid-i Sarih Translation (Ankara: DİB Publications, 1973), 9: 184.
(56) Aliyu'l-Kari, Mirkat, 5: 196.
(57) Muslim, Kitab al-Fiten: 110.
(58) al-Askalani, Fethü'l-Bari, 16: 214.
(59) İbni Kesir, Conjunctive Interpretation of Tafsir-i İbni Kesir, (Beirut: Ihiyu Türasi'l-Arabi, p.
(60) Nursi, Shualar, p. 503,509.
(61) Iyiu Ulumiddin, 1:59
(62) Saritoprak, Age, p. 121.
(63) Nursi, Shualar, p. 504.
(64) İbni Kesir, en-Nayaye, 1:96.
(65) Nursi, Shualar, p. 500.
(66) Age, p. 491.
(67) Age, p. 358.
(68) Fethu'l-Kebir, 1: 315, 2: 185, 3: 9; Deylemi, Musnad al-Firdevs, 1: 266.
(69) Bukhari, Daavat: 39; Muslim, 2: 2200; Musnad, 2: 185-186, 288.
(70) Nursi, Age, p. 504.
"From the creation of Adam to the time of the Judgment, there is no greater incident of the Deccaldo (no greater intimacy than another rivayette)."
(1) As Hadith al-Sharif expresses, Dajjal's struggle is the greatest fit of the earth.
The antichrist, the forerunner of a terrible destruction, is a great asset in terms of our spiritual life. We can protect this spirit from its evil, save our spiritual world from danger.
To know him or not to recognize him is a great disaster and a great disaster that brings many risks. Since his arrival is one of the greatest traders of the universe. Now, those Pharaohs are destroying what nemrut can not do. So he should make a special effort to recognize him. In order to know what is the nature of this great man, who is called everywhere like Besmele, whose name is called every thing, everything is put in front of him, he is constantly spoken about, and he is a painful man of Islam and destiny. "Thousands of men go to jail, even if they are executed, (2) By reading and learning of his nature, even the most arid riders modify absolute racism, a degree of salvation, doubtfulness, rage and crouch rape.
Even Deccala is the greatest of catastrophes being supporters, it means death.
Since the population is not an eighty percent of the population, it can not penetrate directly into the truth. But they look at the scholars, they imitate them. Well, if the scholars have not found the truth either? If the scholars fall into faltering and complacency, if they enter into wrong convictions, the people will not find the truth and will not be able to get rid of doubts and hesitations.
Unfortunately, in this regard, there have been complaints and complaints today. Some scholars who have lived in the past and today have gone so far as to say that Dajjal will not have such a wonderful thing, but some scholars have chosen the same way of waiting as described in the Dajjal Hadiths without entering any tawil or tafsir. When they declare the impossibility of the first, they have said that everything is possible in terms of God's might, and that it is not impossible for such a Dajjal to come after it.
However, under normal conditions, it is not possible for a person to hear the whole world when he is shouting, because the height of a man is higher than that of a man, and the presence of a kafir writer on his forehead, forty days traveling around the world, If a man comes to these qualities, everyone knows that he is the Antichrist, which is in opposition to the test.
But, according to the Messenger of Allah, there is no way to deny them. One will happen. However, it should be known that the remembrance is not to be seen away from the mind, but how it is in place and wisdom.
It is then important to learn how the Dajjal is so. This is the reason why the Islamic world wants children to be given information about Dajjal when they are younger, even to be included in lessons in schools.
How is Dajjal easily recognized?
Of course, Allah Almighty, who takes his ummah at every moment and every thought, who has suffered the joy and suffering of their rejoicing, does not warn his umma against him; It is unthinkable not to declare its nature, property, function and performance. It is not difficult to know if a person is based on an Islamic life and considering the information given in the hadiths.
In a hadith-i sharif, it is noted that "those who dislike Dajjal's life and work can recognize him" (3). An Islamic life based on a strong belief, the Dajjal who acts as a hypocrite, is based on fighting with him. Mehdiyi will not make it difficult.
It is not possible to see that in the Hadith-i sheriffs he has invited the Ummah to his obedience, reporting his most remarkable traits. These types of hadiths, many of which have been told in a concise and metaphorical manner, have clearly made our work easier by explaining, describing and commenting on hadith experts.
Yes, the Messenger of Allah has spoken of the characteristics of Dajjal, and despite this, I am worried that you will be confused (4). For if blasphemy and blind faith is not seen, blending is always the case.
A. Judaism
The Antichrist is Judas. Taking into account the execution, it is not surprising that he became a Jew. The Jews also see this as an act of praise. According to Alusi comment, one day the Jews came to Rasulullah (asm), saying , "The Dajjal will be from us forever, and he will do it like this . " God Almighty also sent the 56th verse of Sûrenî on this.
According to Abus-Saud's commentary, it is reported that the Jews say Rasulullah:
"You are not our proprietor in our Torah, you are the Messiah, the son of David, that is, you are the Antichrist, and he will come forth in the twelfth, and he will rule over the whole world, and the estate and the reign will be passed on to us."
God sent them-the above-mentioned betrayal-the following reply:
"They came no evidence of Allah's is not struggling with verses, like to put the true religion, never carry their reach, is a major challenge complacency. You seek refuge with Allah. Verily, He is the job of all things, acts of all things. "
B. Body structure
Dajjal is bold, majestic (5) reddish, (6) curly hair, (7) thick, and broad (8). (9) There is a "kafir" writing on his forehead. (10) Every Muslim reads it, whether it is literate or not. Anyone who does not like their work will read it. (11)
The fact that a man has a clear blasphemous writing on his forehead, everyone knows that he is in opposition to the test. Then it must mean something else. In Shualar we see that it is introduced in the following way:
"This is a tevil's shout: that Sufyan puts the sprinkles of the Frescoes on himself and dresses everyone else, but, because he has done it with algebra and kānun, he insisted, even insubordination, insha'Allah, It will not be a kafir to wear it. "(12)
C. Single eyewear
Dajjal is one-eyed. (13)
Resulullah once said, "I warn you against him, doubting the Dajjal. There is no prophet, that you have not warned the people against whom he was sent. Indeed, Hz. Noah (as) the people warned against him. But I will tell you a word about the Antichrist that no man of the prophet has ever said. You are aware that he is blind, but Allah is never blind. "(14)
"If you are blind, you will say to the people," I am your Lord, "but your Lord is not blind (apart from all kinds of imperfections and deficiencies).
"God is not blind. Be careful. The right eye of Christ-Dajjal is blind. The eye looks like a ragged grape. "(16)" It is soft-eyed. "(17)
It is seen in the accounts that Dajjal's eyes are likened to a green cama, (18) and a bright star. (19)
Based on these accounts, Qurtubi tells us that Dajjal's two eyes are flawed, that one's gaze is drawn, and the other is a defect from creation. (20)
This blindness is also said to mean that his heart is blind. (21)
Mevlana says, "Man is blind because of heavens and wrath", but another direction of this blindness is nazara.
In folklore, we see that the only one is used for evil and evil. The one-eyedness used for the Antichrist also means "the evil of all." In Arabic folklore, the phrase "eyes are like glass" is also used for the one who is devoted to women. (22)
The Arabic word a'ver kelimesin, which means blind in one eye, is also used for "the one who is never found in" (23).
Indeed, Muhammad Abduh regards the Dajjal supernatural as a symbol of deceit and malice. Muhammad al-Behi considers the rise of Dajjal to be a widespread mischief and anarchy in society and a dominance of materialism, and "Dajjal is the symbol of the material that will be summit". According to Muhammad al-Assad, this feature is a medicine that only sees matter, is closed to spirituality, and has some extraordinary powers to Western civilization. This interpretation of Asad coincides with the expression of Bediuzzaman's blind genius, "a single-eyed blind genius," which he uses for the West away from true Christianity (24). (25)
Bediüzzaman interprets these as saying: "The great Dajjal is blind, the other is blind, and the enchanting magnetism of the nervous system is in his eyes, and there is a magnetizing magnetism in one of the Islamic Dajjal." (26) The eyes of the great Dajjal are blind, and one eye of the other is in the blind sense of the other eye, they have only one eye to see this world exclusively as the kafir is absolute, and the eyes that can see the fate and the afterlife It points out that it is not. "
After these explanations, Bediuzzaman said, "I have seen Islamic Dajjal in a spiritual realm, but I have seen an apostate magnetism in the eyes of a single person, and I know it all in all, and this denial rattles the sacred with a cure and courage. Because they do not know the truth of the truth, the wonderful man thinks of power and courage "(27).
In the Concluding Commentary and Commentary on the Kütüb-ü Sitte we see that the following statements have been made in this regard:
"Some of the humanist views and values that will emerge at the end of the ages will try to get to the place of religion, even if it is not officially called religion, This new religion is the basis of the disbelief to remove all kinds of divine dominion existing on the
human being, and instead of all kinds of religious values, it tries to plant a human idol. It is understood that those who have ladies from the hadiths will try to remove Islam from the very beginning, and the believers will be exposed to various insults, and these are both in the past and in the present day. "(28)
What could be the wisdom of Dajjal's being particularly blinded by an eye? It could be to make it easier for Muslims to recognize it. They know that they will not be fooled by the miraculousness, the tricks, the fascination that they can show. Those who see that they are blind in substance and if they deny the Hereafter and make the world the life of the world, do not have difficulty in recognizing it, they immediately realize their munificence, they only laugh at their deification in the flawed state.
D. Child's absence
While Resul-i Ekrem (asm) invited the Ummah to consider the Dajjal, he occasionally responded to the questions of Sahafarinin about the Dajjal by asking curiosity and fear.
One of them is that he will not be his child. (29) This state of his is perfectly compatible with the term "ebter" on the Kevser. It is stated that he also pointed to him with the calculation of ebced.
to. Minareden high formation
Dajjal is remarkably large, even minaret higher than the narrations. We learn that Jesus is too small for him (30). Even Hz. When Jesus is going to kill him, he can only kneel with tenacity when he jumps up ten cubits. So the Dajjal Hz. He is twelve times as big as Jesus.
Hz. According to Ali, Sufyan is also a big one. He burns and burns them around, and then wanders the eastern lands and defeats his household. (31)
The demonstration of Dajjal, who is completely materialistic, naturalist, who denies Allah, imagines a kind of false deity in himself, rubs his sculptures like a ruke, The fact that it is too large for Jesus indicates the greatness of power and power, the excess of material and political power.
Bediuzzaman tells us that he understood that the people who will appear in the end of the year have extraordinary powers and that while he is doing this, he is a contradiction in the size of the spiritual personality they represent and that the Japanese ruler, who defeated Russia at one time, has one leg of the Grand Okanustan, the other leg of Port- And that the terrifying size of this personalized spirituality is expressed in the representative and grand statues of that person. (32)
In another place, we encounter the following tawil:
"('The Unseen of Allah' - ills Allah) (The Unseen, but Allah knows) that this must be a saying: The believer of the congregation i muahahid i Mujahid, who knows Jesus Aleyhisselam with the nur-u faith, , The sign of the Dajjal is too small and small relative to the mecca and the military and material armies. "(33)
In the Kastamonu Lahikas, the above-mentioned incident also silences the nuts that are seen as auspicious and evasive, and the vicious folk who make it as if it would be realized in the same way as the apparent meaning of it, warns Bediuzzaman of one of his different meanings and gives the picture that emerged in the Second World War. He says that if the government of welfare and conservatism, the welfare governments and the supporters of the welfare governments and their supporters, who formally support the atheism and Bolshevism, and the supporters of the spread of irreligion among Muslims and in Asia for their filthy interests, embodied personal spiritualities,
The first angle: If the congregation, which started to spread irreligion to them with the spiritual community of the Holy Spirit, which is based on the true religion of Jesus, would wear one body separately, the first will not be as much a child beside the second person as the minaret.
The second angle: With the official announcement, the population of four hundred million, with a population of one hundred million, saying "I will stand on God and keep my religion, I will protect Islam and Islam"; The Bolsheviks remain a relatively small human being in the minaret, if the spiritual personality of the heathens whom they struggle with, embodied in the spirit of the ruling belligerent community, who has plunged into their allies, China and America. The narrative in the form of "Dajjal kills the world" means "the world will often be a supporter." Indeed, it did not.
The third angle: not even a quarter within Europe, occupy the place, One of the different meanings of the hadith-i-sherif would have shown itself, if a government, which suits the authority of Jesus, and fights against Asia, Africa, America and Australia, with a person's spiritual self,
Another reason for the extraordinary and wonderful viewing of his rulings is as follows: Bediüzzaman:
"Since the actions of the enemy are destruction and apprenticeship (something that the nafs enjoys), an extraordinary power appears, because it is easy to destroy. A kiprit burns a village. On the other hand, the apprenticeship spreads quickly when the souls are supporters. "(35)
In the accounts, both Dajjal speak of great acts, extraordinary power and imposing demonstrations, and even some unfortunate ones calling them divinity. (36)
In Shualar, this is also explained in four ways and the reason-in summary:
First: The development and goodnesses arising from the power of the courageous armies and the active nation in the big governments, who are the protagonists, are thought to be unfairly given to them, and the individuals are supposed to have power as many as thousands of men.
Secondly, both Dajjal appear to be powerful because they act with a great desire, a great tyranny, a great violence and terrors. Such an instigate that they intervene in everybody's conscience and sacrament, even in the dress, under the circumstance.
Third: Both Dajjal are supposed to be a terrible ruling power, because they have helped a secret Jewish committee that has a strong revenge on Islam and Christianity, a committee that uses women's freedoms as a mask, and the Islamic Dajjal who has won and supported masonic committees. "It is understood through the exports of some people of the custody that the Sufyani Dajjal, who will take over the head of the Islamic state, is a powerful and vigorous and vigorous and vigorous and vigorous Grand Vizier who does not give importance to the personal glory and honor and is very bold and reigning in power and joy and prestige. Finds a sergeant who does not, and he hears them (he orders them)
.Their extraordinary and genius performances,
Fourth Dajjal : The Great Dajjal has provocative features from the nervous system of nature. In the eyes of the Dajjal of Islam there is a magnetizing magnetism. Only this reason, which has the purpose of the world, comes out of absolute faithlessness and bravely attacks the mukaddes. The people who do not know the truth of the work regard it as a wonderful power and courage. (37)
F. Touring the world in forty days
We learn from the rumors that the Dajjal will have the whole world to work, to travel the world for forty days, and to have a wonderful legend. (38)
The distance between the two ears of Dajjal's mist is forty cubits. (About 27 m) (39)
Some contemporary scholars say that this is a plane that finds forty between two wings. It must be that "under the feet of the earth, the depth of the coach is swept like the wool (so fast) (40).
We understand from the narrative of "Dajjal goes fast as the wind, which adds clouds to the front" (41), that he will benefit from the fast vehicles, and will perform fast.
Allah's Messenger informs us that Dajjal, who wandered the world for forty days, will not leave the towns that have not set foot except Mecca and Medina. (42)
It is also stated in Şuarar that during the time of Antichrist communication and travel tools developed so much that an event is heard all over the world in one day. And a man will be able to see and navigate seven continents, seventy governments that will travel the world in forty days.
At the same time, this rumor miraculously informed cars, cars, buses and planes before they were discovered ten centuries ago.
The Dajjal, however, is not heard with the dignity of dajjal, but rather as a well-behaved king. The tour is not about invading everywhere, but on the contrary, it is about waking up and seducing people. The burnt beetle is also a horn of fire like a hell, the other ears are beautifully decorated and furnished like Heaven. He sends his enemies to the fiery head, and his friends to the head of the banquet. Or his beacon is a terrible car or plane, or something else. (43)
Let's take an interesting memoir from Bediüzzaman talebelts related to the subject here: İnebolulu Ziya Dilek believes that Dajjal comes out in the light of the developing evangelist. However, some entrepreneur hadiths have difficulty in recognizing them. One of them said: "The ears of Dajjal's ears will be as big as the elephant's ears, and their feet will be soft, while walking will produce a violent voice and a filthy subject." Konuyu visits Bediuzzaman during a visit. He gives the following response: "My brother, does not this car look like a piece of the same tariff, and its doors are like elephant ears, the tires are soft,
When the ninems of ancient times see these kinds of narratives as impossible, and they rise up, the present also regards them as normal. (45)
G. Wonderfulness
Dajjal has some wonderful things. Magnetism, magnetism, spirits, etc., keeps itself in wonders and commands many. (46)
So how can it be so extraordinary if the Dajjal is unbeliever?
As it is known, the extraordinary qualities of the disbelievers are called "istidraç". They do not give them a superiority, they only increase their disbelief. Of course, they pressurize it because they use it as a tool for shrimp, they are effective, they collect people around.
This is the Dajjal. As Abu Hanifa said, this is the kind of obsession that can take place. (47) Even if you are in the case of the divinity like Pharaoh, and if you show some wonderful things, then Dajjal is nothing but a creature with human characteristics. And the faithful hearts are not forced to understand this trickery.
Many of the Deccala are opposed to a youthful believer in the form of a bow. Dajjal divides him in two. Then he asks whether he should resurrect and believe. But the opposite is the belief that his belief in the Decalogue is even stronger. He will witness that the Messenger of Allah has declared that he will come forth in Diyar. Then the power of Dajjal goes, and now he can no longer kill anyone. (48)
It is possible to think of it as metaphor again. Halili (d.1012), on the other hand, says that the death and resurrection of Dajjal will be through some form of treatment. (49)
H. The presence of heaven and hell
There is a famous Talut short in the Qur'an. Talut is subjected to a river trial with his soldiers.
There are also two rivers beside Dajjal, and the people of Ahirzaman are tested with these rivers.
Let us take a look at Talut's river cave in terms of understanding the similarities between two Dajjal's rivers.
The Israelites, who were subjected to persecution and torture at every turn, After Moses (as), he was left alone with troubles, demanding a commander from his messengers to deal with his enemies, saying, "Assign us a commander and fight in the way of Allah."
His prophets have warned them: "Do not refrain from war after you have made war on you."
They said, "Let us not fight in the cause of Allah." "We were removed from our home, separated from our sons."
But when they were supposed to have war, all but a few of them turned away.
Allah has appointed them Talut from the commander. Talut walked to the enemy with the army. They came to a river. At that moment, a test will be added to the previous examinations. The Talut said:
"Allah will test you with a river. Whoever is in that river is not the one who does it. If anyone does not drink from it, undoubtedly make him. But there is no harm in a handful. "
Very few of them are released from the water of that river, except for the rest of us. After the Talut and the believers of the believers, the rest said, 'Today we have no power to resist Calut and his army.' And those who knew that they would come to God in the Hereafter, answered them: 'Nice fellowship, and good crowds. God is with those who are patient.'
They said, 'O our Lord,' when they arise against Calut and his army. 'Patience over us. Make our feet stable. And help us against the unbelievers. "
Then by Allah's leave they have suffered the enemy. David killed Calut.
This incident is 246-251 of Surah Al-Baqara. Between the verses.
Now, with the Talut, Hz. Let's go to the similarities of the Mahdi.
Talut is a brave, daredevil great commander. Hz. The Mahdi is also a spiritual commander who can not stand up against even the most bitter enemies.
Talut and his troops were subjected to trial to drink water, the water-drinkers were struggling with power and strangled, and a small group of non-smokers struggled with their heroic enemies.
Hz. The Mahdi and his soldiers, that is, their tale, will be subject to trial by the rivers of Dajjal. This mighty group, based on "ihlas, loyalty, and tesanüd" which is "as many as the number of soldiers of the Talut" (50), sees that its sweet watery river is actually fire, and the river which looks like a bright fire is cold water, They will not drink. The smokers will lose their test.
Now let's go to these two rivers of Dajjal, the Messenger of Allah.
One day, when the Messenger of Allah (pbuh) told the Saharah the Dajjal, he began to say, "I know better than Dajjal, that he knows better than himself"
"There are two rivers flowing beside him, one is a white hurdle on the outside, the other is seen as a bright fire, and when he reaches him, he shall come near the river which appears to be a fire, and bend his head and drink from it, for the river, "(51)
Another rivayette indicates that the Dajjal is accompanied by water and mountains of bread. (52)
Another incident in Muslim is reported to be heaven and hell, heaven of hell, and hell of heaven. (53) It is said that those who are subject to self go to heaven, and those who are not subject to hell.
Scholars, while interpreting these hadiths, indicate that the Dajjal will punish the believers who have not bowed down to him and torment them. Aliyyu'l-Kari says, "His water is the blessing and the taste, and the fire is the tribulation, torment, and hand" (55). The believers who do not know the Dajjal tell us that they will be in distress, trouble, suffering, and trouble, but that Allah will show thanks, grace and patience with grace and goodwill.
While this is explained in a hadith-i sharif, it is plainly stated that the rejected community will be subjected to the scarcity of the rejected community, that their property will be confiscated, but that those who accept it will be rewarded with the blessings.
Askalani also notes that heaven and earth may be the tastes and blessings, and that hell may be torture and punishment. (58)
Dajjal, who has established his will with his material power and possibility, intelligence and cunning, throws him to the scarcity of famine which does not accept himself, and does not leave any property in his hands. (59)
Yes, using antiquity as the greatest trump card, Dajjal puts pleasure and fun of civilization in front of his supporters, friends, everything in favor of the nafs, gives them prosperity and good fortune, gives them a kind of paradise life. Those who do not know themselves make the absence, the punishment, the torture and the trouble, and turn their lives into a dungeon. The prisons return in a kind of hell in his time.
In his time, schools become an ugly way of resurrection and gluttony, and prison becomes a place of punishment and dungeon, and the hearth of his mercy, that is, the train of linen, the banquet area for his friends,
I. Making scholarship to yourself
There is Riva: "Sufyan will be a great scholar, science will fall into disuse, and many scholars will be subject to him" (61)
Muhammad Ghazali, one of our contemporaries, describes him as a Jewish scholar based on the knowledge of the Dajjal natural sciences, and that he represents the conscience of the Jews who have fallen asleep. (62)
According to Bediüzzaman, the Dajjal gains that position by means of intelligence, scholarship and political education, even if it is not a means of reign such as strength, power, tribe, tribe, courage and fortune. And with all of this in mind, a lot of scholars put their mind under orders, making them fatwas around. Many teachers also support themselves, guiding the national education abstracted from their peers, and working hard to the fullest. (63)
Cengiz and Hülagu, who are Islamic Dajjal; Cafer Hoca, Danişmend Hacip, such as the supporters found in the supporters of the great Dajjal and Sufyan, some of them will be fetters.
I. The whole world hears the shout
The dajjal screams terrificly, screaming, and all the people of the East and the West will hear him. (64) The demon who served him when the Islamic Dajjal died also said, "He is dead! He will tie the whole world and everyone will heal his voice. (65)
Under normal conditions, no matter how loud a person's voice is, it will not be possible to make their voice heard in the world. If so, this person is in contradiction to the creation and the secret of examination. Because then everybody in the Dajjal knows.
Since I have reported this to Resul-i Ekrem (asm); It is true. But there is te'vili. Today, now everyone knows that any conversation with devices such as radio, television, and instantly can be heard all over the world. Thus, the Dajjal will appear in such a period of technological development, and will continue to benefit from them.
One of the reasons why Dajjal looks strong is to exploit and exploit these wonderful tools and devices.
It is worth noting that the Messenger of Allah had discovered devices such as telegraphs, telephones, radios and televisions centuries before his discoveries and that Dajjal pointed to his future at such a time that he manifested himself as a miraculous miracle.
J. Having a hole in your hand
If Dajjal's hand is a hole, it shows that he is a person who is a fan of Israel. When we say, "The man's hand is a hole", how are we trying to tell him he's a wasteful person? We understand that Dajjal is a person who does not hold money in the way of play, entertainment and pleasure, even when his hand is a hole. "Sufyan, by encouraging waste, raising a fierce ambition and fervor, keeps people's vital vessels in their hands and takes them to himself ... Those who waste are captive to him and fall on his back." (66)
When Bediuzzaman was Daru'l-Hikmeti'l-Islamic, he asked Sufyan: "A drink of water, his hand will be pierced and this event will be known as" Sufyan. "
He gives the following answer: "There is a darb-i parable: it is said to a very wasteful man 'Eli deliktir', that is, the goods do not stop, flows, is lost." That dreadful man is a watery rakiya interlocutor, And he will enter into unrestrained waste, and will acquire others. "(67)
K. Attractive fitness
(68) It is for this reason that after the suffering of the believers, the believers, after the torment of the pulpit, had the prayer of "protect us from the dharma and the righteousness of dharma" (69), as it is reported in a rivayette. They were zeban.
Because those feet will attract the souls; People will be thrown into it with pleasure. For example, in Russia at that time, women and men enter baths naked together. Since the woman is tempted to show her own beauty, she is thrown into the boat, she is seduced. Men who are fascinated by beauty are also defeated in their own souls, and fall into that fire with a drunken blur. Here are the games of the time, such as dance and theater, big sins and bid'lar, with some charm, like the propeller,
Dajjal takes advantage of all kinds of perseverance, attracts people who are fond of their souls as if they are fond of love. There are a lot of fans because they easily find fans.
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(1) Muslim, Fiten: 126.
(2) Nursi, Şualar, ss 299.
(3) Red, Fiten: 56.
(4) Abu Dawud, Melahim: 14.
(5) Bukhari, Fiten: 26; Muslim, Faith: 277; Musnad, 2: 122, 144.
(6) Bukhari, Fiten: 26.
(7) Bukhari, Libas: 68; Muslim, the Book-Fiten: 20. Abu Dawud, Kitab al-Melahim: 14.
(8) Musnad, 2: 191.
(9) Abu Dawud, Kitab al-Melahim: 14.
(10) Bukhari, Fiten: 26; Muslim, Fiten: 101-102; Hemp, Fiten: 62; Musnad, III: 115, 211.
(11) Muslim, Fiten: 95, 101-102; Abu Dawud, Melahim: 14; Hemp, Fiten: 56; Musnad, III: 103, 173, 201.
(12) Nursi, Age, p. 358, 502.
(13) Bukhari, Enbiya: 3; Dream: 11.
(14) Bukhari, Fiten: 26, Enbiya: 77; Muslim, Fiten: 95, 100, 109; Abu Dawud, Melahim: 14; Tirmizi, Fiten: 56, 62; Musnad, 1: 176, 182; II: 27, 149.
(15) Musnad, 3: 367-368.13
(16) Bukhari, Fiten: 26; Muslim, Kitabü'l-Fiten: 20; Musnad, II: 33.
(17) Abu Dawud, Kitab al-Melahim (the birth of the Dajjal) 4: 116-117.
(18) Musnad, 5: 123-124.
(19) Musnad, 1: 374; 3:79.
(20) Kurtubi, et-Tezkire fi Ahvali'l-Mevta ve'l-ahire, I-II (Cairo: 1406/1985), 2: 397-398.
(21) Ali al-Kari, Ali bin Sultan al-Herevi, Mirkat al-Mefatih (Cairo: ts.), 5: 190.
(22) Saritoprak, Age, p. 128.
(23) Ibni Manzur, Lisanu'l-Arab, avr md.
(24) Nursi, Lem, p.
(25) Saritoprak, Age, p. 117.
(26) Nursi, Shualar, p. 499.
(27) Age, s. 513-514.
(28) Canan, Age (Istanbul: Akçağ Publications, 1992), 13: 458.
(29) Muslim, Fiten: 89.
(30) al-Munavi, Feyzü'l-Kadir Shurhu Mosque-Sağir, I-IV. Beirut: 1392 (1972), Hadith no: 4249; Al-Heytemi, Mecmau'z-Zevaid and Menbau'l-Fevaid, I-VIII (Beirut: 1403/1982), 8: 344.
(31) al-Berzenci, al-Sayyid al-Sharif Muhammad bin Rasul, al-Isaa fi Ashrati's-Saa (Cairo: Selimaga Library, No: 582, ts), p. 167, 168.
(32) Nursi, Shualar, p. 505.
(33) Age, s. 508.
(34) Nursi, Kastamonu Lahikası, p. 53-54.
(35) Nursi, Shualar, p. 492.
(36) Kenzu'l-Ummal, 14: 334.
(37) Nursi, Age, p. 513-515.
(38) Kenzu'l-Ummal, 14: 330.
(39) Musnad, 3: 367-368; Judge, Müstedrek: 4: 530.
(40) Hakim, Müstedrek: 4: 529-530.
(41) Muslim, Fiten: 110; Abu Dawud, Melahim: 14; Tirmizi, Fiten: 59; Ibni Mace, Fiten: 33, Musnad, 6: 455-456.
(42) Muslim, Fiten: 91.
(43) Nursi, Age, p. 509.
(44) Necmeddin Şahiner, The Last Witnesses Bediuzzaman Said Nursi (Istanbul: Yeni Asya Publications, 1993), II: 242-243.
(45) Kastamonu Lahikası, p. 53.
(46) Nursi, Shualar, p. 506.
(47) Imam Azam Ebu Hanife, al-Fikhu'l-Ekber, (Cairo: ts), p. 5.
(48) Bukhari, Fiten: 27; Fezailü'l-Medine: 9; Muslim, Fiten: 110, 112-113; Ibni Mace, Fiten: 33; Tirmizi, Fiten: 59; Musnad, 5: 434-435; 6: 456.
(49) Saritoprak, Age, p. 84.
(50) al-Bürhan, p. 57.
(51) Bukhari, Fiten: 25, Enbiya: 50; Muslim, Fiten: 105 (H.2935); Abu Dawud, Melahim: 14 (H 4315).
(52) Bukhari, Fiten: 26; Muslim, Fiten: 114; Ibni Mace, Fiten: 33; Musnad, 4: 248, 252.
(53) Muslim, Fiten: 20.
(54) Muslim, Fiten: 104; Ibni Mace, Fiten: 33.
(55) ez-Zebidi, Zeynüddin Ahmed bin Ahmad bin Abdi'l-Latif, trans. Kamil Miras, Sahih-i Bukhari Mtasahi Tecrid-i Sarih Translation (Ankara: DİB Publications, 1973), 9: 184.
(56) Aliyu'l-Kari, Mirkat, 5: 196.
(57) Muslim, Kitab al-Fiten: 110.
(58) al-Askalani, Fethü'l-Bari, 16: 214.
(59) İbni Kesir, Conjunctive Interpretation of Tafsir-i İbni Kesir, (Beirut: Ihiyu Türasi'l-Arabi, p.
(60) Nursi, Shualar, p. 503,509.
(61) Iyiu Ulumiddin, 1:59
(62) Saritoprak, Age, p. 121.
(63) Nursi, Shualar, p. 504.
(64) İbni Kesir, en-Nayaye, 1:96.
(65) Nursi, Shualar, p. 500.
(66) Age, p. 491.
(67) Age, p. 358.
(68) Fethu'l-Kebir, 1: 315, 2: 185, 3: 9; Deylemi, Musnad al-Firdevs, 1: 266.
(69) Bukhari, Daavat: 39; Muslim, 2: 2200; Musnad, 2: 185-186, 288.
(70) Nursi, Age, p. 504.
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