How to Decal and Face to Face
Ahir important persons in the narrations related to time: Dajjal, Mahdi and Hz. Jesus ... The three people who first destroyed religion, faith, morality, virtue and what is in the name of humanity, destroying what they are, despairing, persecuting and terrorizing others and fighting hard against him ... In this terrible period of Dajjal's practice, and Jesus (pbuh) begins to wait for it. These spiritual saviors are the greatest source of support for believers by bringing great bruises to disbelief; power, morale and hope.
His Holy Prophet (pbuh) mentioned both the Great Dajjal and the Islamic Dajjal Sufyan. However, their features and attributes are separate. Since there are no limitations in the narratives, they are confused with one another by some ravi and scholars, and they think that one is the other. In this respect, the entrepreneur has hadith.
Antichrist
In the accounts, Dajjal's departure is shown as one of the most terrible hadiths of the universe. Because of this, our Prophet (pbuh) especially informed his Ummah, avoided his fitness, and avoided his Ummah.
"From the time of Adam's creation until the doomsday, there is no greater event of Deccaldia (no greater fit than another rivayette)" (1)
and he gave the horror and the greatness of his destruction. In other hadith-i sheriffs, he declares that şerrin is more effective than the devil. (2) It is not only the Messenger of the Prophet (PBUH), but the exception of the prophets of all the Prophets without exception. (3) Pharaohs are concerned about the fittness of the Nemruds .
Dajjal's sharia is so great that, as Prophet Muhammad (pbuh) reports, when he comes out, people will have to flee to the mountains to get rid of his evil. (4)
The reason for the greatness of the sharrel and the fittest is that the Messenger of Allah (PBUH) needed to mention Dajjal in the Farewell Hut, which he outlined in the Vedic Hajj, which outlines the Islam in its outline, as it is often the case. Like other prophets,
Dajjal is an Arabic word, "decl" comes from the root. According to the manuscript given in the dictionaries, Dajjal is a "liar, deceitful, a person of mystical and melancholy, who confuses minds, hearts, good and evil, confuses right and western, gilds something and hides his true face.
In a hadith-i sharif, especially, it has been pointed out that it is a "pseudo-divergent" (6) feature.
The Dajjal is someone who turns back deceitful, deceptive, and disbelieving, corruption cabinets. The most frightening aspect of the fitness is that by establishing a system based on irreligion and destroying both world and eternal life by making people unbelievers. He conducts his reign based on indecency, immorality, and loneliness together with the system of infidelity and hypocrisy represented by his committee, which is devoted to him, not alone.
Deccala is also called Christ-i Dajjal by adding the word "Christ". The reason why he is mentioned with this title is that one of his eyes is faint. In the dictionaries, Mesihe is given many different meanings. Some of these manners in the style of the Deccala adjective are as follows: One side of the face has no eyebrows and no eyes, it is bad from creation, bad, ominous, liar, very dead.
In a hadith-i sharif, it is referred to as "Messiah-dala," "Messiah of Misbehavior." (7)
Sufyan
In a hadith-i sheriff,
"a man will come out of time and be called Sufyan" (8)
It is ordained. It is a terrible and hypocritical bastard, who, as reported in Sahih hadiths, will have a future and a dark time for the Ummah,
most of the time he talks about his splendor. In the meantime, attention is given to his command. (10)
While the Great Dajjal has a program of irreligion and is waging a war on Christianity, the Islamic Dajjal Sufyan, the Islamic religion which is the only true religion on the grounds of Allah, openly wars. For him, he was even more horrified. Of course, the right to abandon a distorted religion that has been lifted from the practice will not be vigorously punished to betray a righteous, eternal religion. (11)
There is a statement about the Antichrist
Most scholars say that the Dajjal is about the Dajjal, and that denial is impossible. (12) Even in this regard, Alame Shaykhani has even written a book called "The Expected Mahdi, Dajjal, and the Announcement of the Deliverance of the Messiahs About Revelation". In this work, Şevkani describes the hadiths about the descent of Hazrat Mahdi (as) and the Prophet Jesus (pbuh), as well as the hadiths narrated about Dajjal.
Ibni Mende says that believing in Dajjal's exit is a wajib. (14) It is at best a disgrace to deny his future.
Is there hadith related to Sufyan?
There is no doubt. There are many. It does not exist either because of ignorance or intention. Bediuzzaman said in court that his prosecutor said, "There is no hadith related to Sufyan." as he responded to his claim:
"There is no hadith about 'Sufyan, if there is a muddie', who does not read the books of hadiths, and if he does not know how much the Qur'an's surahs are, there is one million and the other five hundred thousand If the mujtahids such as Hanbal and Imam Bukhari do not dare in such a ridiculous and general manner, that muddie, in a sullen and generous manner, rape a thousand times and say, "There is no hadith about sphinia, As a Farz-i Muhal, if not in the hadith, in the Ummah-i Islamiyya a truth-i sektimiye and many times have been seen, and it is a right and a future-i-istikbaliydi. "(15)
The number of dictators is high. Every century there are antichrists. We learn from the hadith-i sherif that the number of them will reach thirty. (16)
Among these are the aprils of the time-honored dajjal. because they are more terrifying. These are two. One is the great Dajjal, he is world-wide; and the other is Islam. This - Hz. Ali (17) and some of the rulers of the people were called Sufyan (18) and Hz. Ali (ra) always mentioned this Dajjal. (19) Sufyan will appear in Muslims and will be deceived.
Many hadith books including Bukhari and Muslim about Dajjal have many hadiths. Indeed, there is no discussion of the future of Dajjal except for its qualities and performance.
so the future of the Dajjal is certain, and the coming of the Mahdi is inevitable at that measure. because the poison is unthinkable without antidote. Nemrudu Hz. Abraham (as) you, Pharaoh, Hz. Moses' (as) we can not think without, the Dajjal can not think without the Mahdi. If the Dajjal is also the Mahdi.
Do you ever think that the Dajjal can not find the square and play as much as he can, doing any kind of destruction that he wants materially and spiritually, trying to place the werewolves in the face of him, fighting with him, preventing him from destroying it, It is not possible to reconcile this with reason, logic, knowledge, religion, nor is it contrary to religion. As Bediuzzaman said,
"From the mercy of God Almighty, as a work of protection for the eternity of Sharia-Islam, every Muslim, a mujaddid or a caliphate, or a pole or a majesty, at the time of every fesad-ummah ekmel or a noble Mahdi sent a blessed person, he took away the necromancy, kept the religion and kept the religion-Ahmadiyi (pbuh), and if it were the greatest fez of time, of course, the greatest mujtahid, a mujaddid, a judge, a Mahdi, a mursid, and a pole will send a person as a person, and he will be the Ahl al-Bayt al-Nabawid. "(20)
Resources:
(1) Muslim, Fiten: 126.
(2) Ramuz al-Ehadis, p. 518.
(3) Bukhari, Fiten: 26; Muslim, Fiten: 101.
(4) Muslim, Fiten: 125; Tirmizi, Kitabü'l-Menakib: 70.
(5) Bukhari, Kitab al-Meghazi: 64.
(6) Ahmad Ibni Hanbal, Musnad, I-VI (Cairo: 1313), 5: 372.
(7) al-Heytemi, Mecmau'z-Zevaid-I-VIII (Beirut: 1403/1982), 7: 348.
(8) Hakim en-Nisaburi, Abu Abdullah Muhammad, Mustafaq, I-IV (Beirut: Daru'l-Marife, ts.), 4: 520; Kenzü'l-Ummal, 14: 272.
(9) Alaeddin al-Müttek bin Hüsameddin bin Ismail al-Hindi, Kenzü'l-Ummal (Beirut: 1989), 11: 125; Bursalı İsmail Hakkı, Ruhu'l-Beyan fi Tefsiri'l-Qur'an, IX (Istanbul: 1330), 8: 197.
(10) Muslim, Fiten: 125.
(11) Nursi, Words, p. 158.
(12) al-Munavi, Feyz al-Kadir (Beirut: 972), 3: 537; Said Eve. el-Essas fi's-Sunnah-Islam Akàidi. trans. M. Ahmed Varol, Orhan Aktepe et al. (Istanbul: Aksa Publishing-Marketing, 1992), 9: 335.
(13) Sıddık Hasan Han, al-Izaa, p. 114; Said Havva, al-Essas fi's-Sunnah, 9: 335-336.
(14) Saritoprak, Age, p. 67.
(15) Sualar, p. 360.
(16) Bukhari, Fiten: 25; Menacıb: 25; Muslim, Fiten, 84; Abu Dawud, Fiten: 1.
(17) Gazali, Age, 1:59
(18) Barzanic, al-Isaa fi al-Ashrati's-Saa, p. 95-99; Contingent Tezkireti'l-Kurtubi, p. 133-134; Caller, p. 501, 504.
(19) Sualar, p. 501.
(20) Mektoub, p. 425
