RESURRECTION IMAGE 2129
Professor Bediüzzaman Said Nursi 's account of the abomination of an apocalyptic history of the professor who is advanced. Dr. Osman Çakmak, Said Nursi, "Risale-i Nur" composed of 6 thousand pages in the work of the Day of Judgment in the year 2129 argued that he was living in the imada.
Here is Prof. Dr. Those claims that Osman Çakmak put forward by referring to Risale-i Nur
Bediuzzaman analyzes a hadith-i şerifi, ebced and jiqire, which gives news from the time of apocalypse and apocalypse, and draws a number of dates. "It is the minumum of the monotheistic definition of ale'l-right or even al-allah. Meâlen: "One from my ummah
Taife until the coming of Allah's command (that is, until the breaking of the yoke)
He will prevail over. "
Bediüzzaman makes the analysis of this hadith ebced and money. "It is the minumum of the monastery." Numerous values of abashed and twilight Rumi dates back to 1542 (Miladî 2126). "In essence ale'l-hak." Rumi 1506 (Miladi 2090). "Maybe even the command of the Prophet." Rumi 1545 (Miladî 2129) ... Bediuzzaman says that in 1545, Milâdî had an idea that the apocalypse would be cut off to the disbelievers in 2129, that these are in the knowledge of Allah and that the truth can be known by God.
Here is a part from his work Shualar:
"Amma One Fourth Issue is the present world and the end of the doomsday:
It may be that a palace built in ten years is devastated in a minute, as a planet or a comet, or a comet, with the commander-ship, hitting the guest, may ruin this mansion. (Shualar, p.39) "
According to the statement, the apocalypse will be in the event of a collision. With this collision the balance of the earth will be destroyed and the sun will begin to rise from the west. Then; "The stars will collide, the fingers will wave; In the ultimate fez-i world, millions of stars, like the great sadas of big balls like spheres. The earth will be flattened, fighting each other, sparkling, flying mountains, burning seas. Here, with the festival and the sacer, Kadir-i Ezelî kâinât with the rocks, cleanse the universe, one side of the Hell and the Hell, the other side of Heaven and Paradise, Âlem-i היריטוטים (The Word, p.490)
Bediüzzaman expressed the history of the apocalypse by removing it from the meanings of the Qur'an and Hadith-i sharifs after his interpretation of the way the apocalypse would be.
"... makam-ı cifrîsi is 1545 and it implies the breaking of the yoke at the beginning of the infideler.La ya'lem al-ghaybe illallah. Be careful and amazed that, with the three paragraphs already showing a thousand and five hundred years of history, the three revolutionary powers apart from 1506 to ta '42, ta' to 45 are completely separate from each other Are separate and timid. These beliefs, however, are not evidence and are not strong; But I was convinced by the sudden warning. Nobody knows the time of judgment in a strict manner; But with such ideas, there can be a kind of opinion, a winner (Kastamonu Lakası, p.26) "
Here, 1545 hijri dates back to 2125 millennia and later. The dates scientists have identified indicate these years. Of course, 30-40 years of differences in the apocalyptic history are not so different. Because the issue is about the life of the world.
Professor Bediüzzaman Said Nursi 's account of the abomination of an apocalyptic history of the professor who is advanced. Dr. Osman Çakmak, Said Nursi, "Risale-i Nur" composed of 6 thousand pages in the work of the Day of Judgment in the year 2129 argued that he was living in the imada.
Here is Prof. Dr. Those claims that Osman Çakmak put forward by referring to Risale-i Nur
Bediuzzaman analyzes a hadith-i şerifi, ebced and jiqire, which gives news from the time of apocalypse and apocalypse, and draws a number of dates. "It is the minumum of the monotheistic definition of ale'l-right or even al-allah. Meâlen: "One from my ummah
Taife until the coming of Allah's command (that is, until the breaking of the yoke)
He will prevail over. "
Bediüzzaman makes the analysis of this hadith ebced and money. "It is the minumum of the monastery." Numerous values of abashed and twilight Rumi dates back to 1542 (Miladî 2126). "In essence ale'l-hak." Rumi 1506 (Miladi 2090). "Maybe even the command of the Prophet." Rumi 1545 (Miladî 2129) ... Bediuzzaman says that in 1545, Milâdî had an idea that the apocalypse would be cut off to the disbelievers in 2129, that these are in the knowledge of Allah and that the truth can be known by God.
Here is a part from his work Shualar:
"Amma One Fourth Issue is the present world and the end of the doomsday:
It may be that a palace built in ten years is devastated in a minute, as a planet or a comet, or a comet, with the commander-ship, hitting the guest, may ruin this mansion. (Shualar, p.39) "
According to the statement, the apocalypse will be in the event of a collision. With this collision the balance of the earth will be destroyed and the sun will begin to rise from the west. Then; "The stars will collide, the fingers will wave; In the ultimate fez-i world, millions of stars, like the great sadas of big balls like spheres. The earth will be flattened, fighting each other, sparkling, flying mountains, burning seas. Here, with the festival and the sacer, Kadir-i Ezelî kâinât with the rocks, cleanse the universe, one side of the Hell and the Hell, the other side of Heaven and Paradise, Âlem-i היריטוטים (The Word, p.490)
Bediüzzaman expressed the history of the apocalypse by removing it from the meanings of the Qur'an and Hadith-i sharifs after his interpretation of the way the apocalypse would be.
"... makam-ı cifrîsi is 1545 and it implies the breaking of the yoke at the beginning of the infideler.La ya'lem al-ghaybe illallah. Be careful and amazed that, with the three paragraphs already showing a thousand and five hundred years of history, the three revolutionary powers apart from 1506 to ta '42, ta' to 45 are completely separate from each other Are separate and timid. These beliefs, however, are not evidence and are not strong; But I was convinced by the sudden warning. Nobody knows the time of judgment in a strict manner; But with such ideas, there can be a kind of opinion, a winner (Kastamonu Lakası, p.26) "
Here, 1545 hijri dates back to 2125 millennia and later. The dates scientists have identified indicate these years. Of course, 30-40 years of differences in the apocalyptic history are not so different. Because the issue is about the life of the world.
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