Dajjal is one day on the first day, one month on the second day, one week on the third day, one day on the fourth day. "
It is understood that Bediuzzaman's objections to this authentic incident are the perceptual-perestors, which are representatives of the External mentality. Because their objections are; "Dajjal is one year on the first day, one month on the second day" instead of "one day on the one day and one month on the one day ..." while the related hadith days are counted.
However, in order to understand the expression "One day a day, one day a month ..." which takes place in the hadith as an expression, these days must be determined. Otherwise, it will not be possible to predict what the days mean in a very important matter that the ummah teaches and informs them.
It is very important to know what these days mean. This interpretation is the task of great scholars. It is important to realize that, after three days of hade, the days counted as "... other days are like normal days," the counted days express a certain secret.
According to Imam Nawawi, this hadith is based on the meaning of the past days, that is, one is a year, the other is a month. "... other days are like normal days" (see Nawawi, the hadith of the related hadith).
Nawawi also used the appropriate expressions for Bediuzzaman's comment, saying "the second day is a month, the third day is a Friday / week so far" (A.
Ebudavud and Tirmizi's commentaries also contain the same statements. (See Avnu'l-Mabud, Tuhfetu'l-ahvezî, the hadith of the related hadith)
Interestingly, the same person who objected to Bediuzzaman's interpretation in the commentary of the Bediuzzaman included in the footnote below, the views of scholars who had embarrassed him and commented like Bediuzzaman:
"Ibn al-Khumam, Fethul al-Qadr, 1/156) Ibn al-Humam supported his view with Dajjal hadith. According to this incident, Hz. The Prophet (s.a.v.) said that the Dajjal would have forty days on earth, that the first day would last one year, the second day a month, and the third day one week, and the other days would be like normal days. On this one is aspetic one: 'It will last for a year, but will it only pray five times a day?' He asked, Hz. The Prophet replied: 'No, we are in discretion.' Thank you.
Thus Hz. Pointing out that the Prophet (saas) puts the assumption of the prayer of the twin prayers (compared to other prayers) before reaching one or two missile shadows, Ibn al-Humayam continues: "We understand that, in general, equal. So much so that these five prayers are handed out in places where times are formed. In places where it does not occur, the assumption does not exist. (The same place) We see that Ibn al-Hmām does not put the same things on the same burea, (Mehmet Erdoğan, Change of Ahkam in Islamic Law, MÜİFV Publications, Istanbul 1990, 110-112.) "
As for the second day, which is one month long, and the third day, which is one week long; They will be made again in the same manner as the first day, again the first day. Allah knows best. (Nak. Sofuoglu, Sahîh-i Muslim and Tercemesi, 8/479, Hatipoglu, Terror of Sunn-i Ibn-i Mâce and Şerhi, 10 / 325-326.)
There is no doubt that this hadith is as good as other hadiths on the time of the adulthood. Interpretation is a must. The interpretations of Bediuzzaman, who is largely the mujaddid of this century from the interpretations of the past scholars, will of course be stronger and more accurate. Because, as the hadith is pointed out, "It is not like seeing hearing." Bediuzzaman personally observed the fortune time fitness of the other scholars. In this wisdom, God sent him to Russia as a prisoner during the First World War.
On the one hand, Bediuzzaman observed the administration in which the revolt of communism was confirmed, and observed the dajjal in his actions; On the other hand, the sun on the axis of the Arctic, which shows the meaning of the hadith of the Dajjal, is closely related to the different days in different places.
This is what the communist philosophy and practice has seen, as well as the fact that the days indicated in the hadith are seen.
A person who is self-conscious will not doubt that this tevil is a very reasonable, even visible truth.
Bediuzzaman's second ta'wil about the hadith is very reasonable as the first ta'wil and is very suitable for the meaning of hadith. It can be said that an important wisdom of the saying "first day ..." in the hadith-i sharif is to express these two meanings which Bediüzzaman interpreted. If it were in the form of "first day, second day", the sign on this line would be a little more closed.
Based on the knowledge that the Dajjal will appear in Damascus, the fact that Bediuzzaman's objectors to the Russian example do not know is the same: Dajjal is not just one. There are thirty Dajjals in the hadiths. Especially, one of the great Dajjal is the general dajjad against all religions, and one is the antichrist who is the enemy of Islam, which is called the Sufyan / Islamic dajjal. The different place, time and certain qualities of Dajjal in different traditions of Hadith indicate different Deccalles. Moreover, they pointed to different times and places that they were at different times, in order to have some portents of the same Dajjal.
It is understood that Bediuzzaman's objections to this authentic incident are the perceptual-perestors, which are representatives of the External mentality. Because their objections are; "Dajjal is one year on the first day, one month on the second day" instead of "one day on the one day and one month on the one day ..." while the related hadith days are counted.
However, in order to understand the expression "One day a day, one day a month ..." which takes place in the hadith as an expression, these days must be determined. Otherwise, it will not be possible to predict what the days mean in a very important matter that the ummah teaches and informs them.
It is very important to know what these days mean. This interpretation is the task of great scholars. It is important to realize that, after three days of hade, the days counted as "... other days are like normal days," the counted days express a certain secret.
According to Imam Nawawi, this hadith is based on the meaning of the past days, that is, one is a year, the other is a month. "... other days are like normal days" (see Nawawi, the hadith of the related hadith).
Nawawi also used the appropriate expressions for Bediuzzaman's comment, saying "the second day is a month, the third day is a Friday / week so far" (A.
Ebudavud and Tirmizi's commentaries also contain the same statements. (See Avnu'l-Mabud, Tuhfetu'l-ahvezî, the hadith of the related hadith)
Interestingly, the same person who objected to Bediuzzaman's interpretation in the commentary of the Bediuzzaman included in the footnote below, the views of scholars who had embarrassed him and commented like Bediuzzaman:
"Ibn al-Khumam, Fethul al-Qadr, 1/156) Ibn al-Humam supported his view with Dajjal hadith. According to this incident, Hz. The Prophet (s.a.v.) said that the Dajjal would have forty days on earth, that the first day would last one year, the second day a month, and the third day one week, and the other days would be like normal days. On this one is aspetic one: 'It will last for a year, but will it only pray five times a day?' He asked, Hz. The Prophet replied: 'No, we are in discretion.' Thank you.
Thus Hz. Pointing out that the Prophet (saas) puts the assumption of the prayer of the twin prayers (compared to other prayers) before reaching one or two missile shadows, Ibn al-Humayam continues: "We understand that, in general, equal. So much so that these five prayers are handed out in places where times are formed. In places where it does not occur, the assumption does not exist. (The same place) We see that Ibn al-Hmām does not put the same things on the same burea, (Mehmet Erdoğan, Change of Ahkam in Islamic Law, MÜİFV Publications, Istanbul 1990, 110-112.) "
As for the second day, which is one month long, and the third day, which is one week long; They will be made again in the same manner as the first day, again the first day. Allah knows best. (Nak. Sofuoglu, Sahîh-i Muslim and Tercemesi, 8/479, Hatipoglu, Terror of Sunn-i Ibn-i Mâce and Şerhi, 10 / 325-326.)
There is no doubt that this hadith is as good as other hadiths on the time of the adulthood. Interpretation is a must. The interpretations of Bediuzzaman, who is largely the mujaddid of this century from the interpretations of the past scholars, will of course be stronger and more accurate. Because, as the hadith is pointed out, "It is not like seeing hearing." Bediuzzaman personally observed the fortune time fitness of the other scholars. In this wisdom, God sent him to Russia as a prisoner during the First World War.
On the one hand, Bediuzzaman observed the administration in which the revolt of communism was confirmed, and observed the dajjal in his actions; On the other hand, the sun on the axis of the Arctic, which shows the meaning of the hadith of the Dajjal, is closely related to the different days in different places.
This is what the communist philosophy and practice has seen, as well as the fact that the days indicated in the hadith are seen.
A person who is self-conscious will not doubt that this tevil is a very reasonable, even visible truth.
Bediuzzaman's second ta'wil about the hadith is very reasonable as the first ta'wil and is very suitable for the meaning of hadith. It can be said that an important wisdom of the saying "first day ..." in the hadith-i sharif is to express these two meanings which Bediüzzaman interpreted. If it were in the form of "first day, second day", the sign on this line would be a little more closed.
Based on the knowledge that the Dajjal will appear in Damascus, the fact that Bediuzzaman's objectors to the Russian example do not know is the same: Dajjal is not just one. There are thirty Dajjals in the hadiths. Especially, one of the great Dajjal is the general dajjad against all religions, and one is the antichrist who is the enemy of Islam, which is called the Sufyan / Islamic dajjal. The different place, time and certain qualities of Dajjal in different traditions of Hadith indicate different Deccalles. Moreover, they pointed to different times and places that they were at different times, in order to have some portents of the same Dajjal.
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