Four Bibles: Matta - Markos - Luka - Yuhanna
There are four official Bibles today accepted in the church: Matthew, Mark, Luke, and the Gospels of John. It is assumed that these come from the Apostles and are authentic. The first three of these - despite the differences between the two, are close to each other in the main affair and sections. These are called "synoptic" biblical, meaning "written in the same point of view". These three Gospels are predicated on the fourth in terms of time. (one)
It is said that these four gospels are the oldest of Mark's Bible, that the Matta and Luka Biblical texts both receive their texts from an old form, as well as a lost and "O" source. The fourth pillar of the Gospels is the Gospel of John, a rather late Christian written in mystical direction. (2nd)
The four Gospels and authors are:
Matthew Bible: Twenty-eight babs. Matthew died in Abyssinia, one of the Apostles, who had settled to spread Christianity in 70 AD. İncilde Hz. Jesus (pbuh) stands on the Messiah.
Mark of the Mark: Mark is the Apostle of Peter, the reign of the Apostles. In Egypt, where he settled to spread Christianity, he died in 62 BC. The gospel is sixteen babs. Jesus (as) speaks of his life.
Gospel of Luka: Luka, who is said to be a doctor or painter, is the apostle of Pavlos, not the Apostle. The pearl was written in M. 60. Twenty-four babes. He speaks of Jesus' life and things he communicated.
The Gospel of John: It is believed that the writer of this Bible, twenty-four babes, is the subject of John's request. In this Bible, Hz. Jesus (pbuh) insists on the thesis that He is the Son of God. Actually, there are twenty-three bibles besides these four bibles in the Bible, which we have today, and they have come out of a total of twenty-seven incidents. However, Allah's Prophet. The Bible is one that Jesus has sent down to (pbuh). (Ahmet Kahraman, History of Religions, Ist., 1968, p.189).
According to the findings of a scholar, the gospel of today's gods; Hz. To convey the words and affairs of Jesus, and to instruct them about the instructions he would like to leave to the people when his earthly manifesto was completed. Misfortune comes from the fact that the writers of Bible writers do not become witnesses of events. They are Hz. It is nothing more than to be told by the spoken word of those communities that the various Jewish-Christian communities about Jesus' life are preserved in verbal or written order, which have been lost today and acted as intermediaries between verbal narrative and final texts. (Maurice Bucaillle, A.G., p. 369).
We can list some of the falsified statements and contradictions found in the four Bibles:
According to Matthew, Mark and Luke, The Prophet Jesus (pbuh) inhabited more than a year, according to John, more than two years.
2. Hz. From David (a.s.) Hz. According to Matthew, the number of generations to Jesus (pbuh) is twenty-six, while Luka is forty.
3. In some places of the gospels Hz. When Jesus (pbuh) is called for a soul, in some places it is called mankind. There is a clear contradiction between them.
4. According to Christianity, Hz. Jesus (as) when the crucifixion is back "Allah! My God! Why did you leave me? " It is understood that Jesus Christ is unable to protect himself when he is God. If the prophecy is the promise of Jesus, it is understood that he does not know God properly. Because a prophet is "Allah! Why did you leave me? " According to our belief, Hz. Jesus was not crucified, nor did he make such a call.
5. Matta, Hz. Prophet Jesus (pbuh) 's genealogy Hz. As Abraham (pbuh) gave it forty people, Luka says it is fifty-five.
6. Prophets in Prophets For Jesus, expressions such as "son of God", "son of Joseph", "davudoglu", "ademoğlu" are used, and there is a clear contradiction between them.
7. Mark in the Bible, the Bible in Allah, in the book of the Roman alphabet, Hz. It is relative to the Prophet Jesus (pbuh).
8. Somewhere in the Luka Bible, the savior Hz. Allah, in another place Hz. It is given as Jesus (pbuh).
9. The Gospels contain conflicting information about whether God can be seen or not.
10. These Gospels can not be compared to Allah Teala, Jesus (pbuh) can not be compared to. That it can not be attributed to God, because the original is not preserved, it can not be transcribed, and there is no common text allied on it. We are aware of situations. Hz. Those who can not be compared to the Prophet Jesus (pbuh) are aware of the inconsistency, inaccuracy and contradictions in the gospels written by those who listen to him and listen to him. These Gospels are Hz. Another reason for not being of the Prophet Jesus (pbuh) is that the crucifixion passes in Biblical texts. The mention of the Cross in the Bibles indicates that these biblings were received by the followers.
It turns out that such a contradiction and inconsistency can not be found in a book related to God and that the Christian sacred book is later written and falsified by a human being, as a prophet can not divine himself and godly humanize it.
In conclusion;
The different Bible texts found in the hands of Christians today are not the real revelation products sent by God Almighty. Because Hz. Jesus (pbuh) neither wrote nor wrote in the period of prophethood. After he was raised to the heaven, some students Jesus (pbuh) that they heard, Hz. The students of Jesus' students began to write what they heard from their teachers according to their methods. So hundreds of biblical texts came out to say without exaggeration. From the commission created in order to get out of the work - the Council of the Phoenix - three hundred and twenty-five Bibles were examined, four of them were authentic, and the others were falsified. But the debate did not end with it. For example, the Gospel of Barnabas and Ebionits was included among the pseudo-gods. However, in these Gospels Hz. It is reported that Jesus (pbuh) is not a god, that it is not he who is crucified, but that Allah is a holy and prosperous, then a prophet, and God is one.
The gods found today are far from showing their way to Christian martins. It is remarkable that the most Muslims in the past and today are from Christians. Christians have difficulty, especially, to accept the trinity of temples - that God has come to fruition from the Father, the Son, and the Holy Spirit. They can not explain it with their minds. Because the assembly of Allah is Hz. Since the debate has not been made on all the prophets since Adam (as), the emergence of the understanding of triadic god with a terrible deviation in Christianity can not convince people.
Today, the world is the only source of the Qur'an that will satisfy the worldly, spiritual and spiritual needs of humanity as well as all its religious, contemporary needs. Because Almighty Allah has sent the religion of Islam to all religions to prevail and to spread the light to the world. The Qur'an mentions the road map of this new religion.
BARNABA INNER (BARNABAS)
Footnotes:
1) Maurice Bucaıller, Kitab al-Qur'an and Science (tr., Suat Yildirim), Izmir, 1981, p. 90 et seq .; Ekrem Sarıkçıoğlu, From the Beginning Günümümü Dinler Tarihi İstanbul 1983, p. 206 207.
2) Anne Merie Sechimmel, Introduction to the History of Religions Ankara 1955, p. 118; Bucaıller, A.G.E., p. 96.
There are four official Bibles today accepted in the church: Matthew, Mark, Luke, and the Gospels of John. It is assumed that these come from the Apostles and are authentic. The first three of these - despite the differences between the two, are close to each other in the main affair and sections. These are called "synoptic" biblical, meaning "written in the same point of view". These three Gospels are predicated on the fourth in terms of time. (one)
It is said that these four gospels are the oldest of Mark's Bible, that the Matta and Luka Biblical texts both receive their texts from an old form, as well as a lost and "O" source. The fourth pillar of the Gospels is the Gospel of John, a rather late Christian written in mystical direction. (2nd)
The four Gospels and authors are:
Matthew Bible: Twenty-eight babs. Matthew died in Abyssinia, one of the Apostles, who had settled to spread Christianity in 70 AD. İncilde Hz. Jesus (pbuh) stands on the Messiah.
Mark of the Mark: Mark is the Apostle of Peter, the reign of the Apostles. In Egypt, where he settled to spread Christianity, he died in 62 BC. The gospel is sixteen babs. Jesus (as) speaks of his life.
Gospel of Luka: Luka, who is said to be a doctor or painter, is the apostle of Pavlos, not the Apostle. The pearl was written in M. 60. Twenty-four babes. He speaks of Jesus' life and things he communicated.
The Gospel of John: It is believed that the writer of this Bible, twenty-four babes, is the subject of John's request. In this Bible, Hz. Jesus (pbuh) insists on the thesis that He is the Son of God. Actually, there are twenty-three bibles besides these four bibles in the Bible, which we have today, and they have come out of a total of twenty-seven incidents. However, Allah's Prophet. The Bible is one that Jesus has sent down to (pbuh). (Ahmet Kahraman, History of Religions, Ist., 1968, p.189).
According to the findings of a scholar, the gospel of today's gods; Hz. To convey the words and affairs of Jesus, and to instruct them about the instructions he would like to leave to the people when his earthly manifesto was completed. Misfortune comes from the fact that the writers of Bible writers do not become witnesses of events. They are Hz. It is nothing more than to be told by the spoken word of those communities that the various Jewish-Christian communities about Jesus' life are preserved in verbal or written order, which have been lost today and acted as intermediaries between verbal narrative and final texts. (Maurice Bucaillle, A.G., p. 369).
We can list some of the falsified statements and contradictions found in the four Bibles:
According to Matthew, Mark and Luke, The Prophet Jesus (pbuh) inhabited more than a year, according to John, more than two years.
2. Hz. From David (a.s.) Hz. According to Matthew, the number of generations to Jesus (pbuh) is twenty-six, while Luka is forty.
3. In some places of the gospels Hz. When Jesus (pbuh) is called for a soul, in some places it is called mankind. There is a clear contradiction between them.
4. According to Christianity, Hz. Jesus (as) when the crucifixion is back "Allah! My God! Why did you leave me? " It is understood that Jesus Christ is unable to protect himself when he is God. If the prophecy is the promise of Jesus, it is understood that he does not know God properly. Because a prophet is "Allah! Why did you leave me? " According to our belief, Hz. Jesus was not crucified, nor did he make such a call.
5. Matta, Hz. Prophet Jesus (pbuh) 's genealogy Hz. As Abraham (pbuh) gave it forty people, Luka says it is fifty-five.
6. Prophets in Prophets For Jesus, expressions such as "son of God", "son of Joseph", "davudoglu", "ademoğlu" are used, and there is a clear contradiction between them.
7. Mark in the Bible, the Bible in Allah, in the book of the Roman alphabet, Hz. It is relative to the Prophet Jesus (pbuh).
8. Somewhere in the Luka Bible, the savior Hz. Allah, in another place Hz. It is given as Jesus (pbuh).
9. The Gospels contain conflicting information about whether God can be seen or not.
10. These Gospels can not be compared to Allah Teala, Jesus (pbuh) can not be compared to. That it can not be attributed to God, because the original is not preserved, it can not be transcribed, and there is no common text allied on it. We are aware of situations. Hz. Those who can not be compared to the Prophet Jesus (pbuh) are aware of the inconsistency, inaccuracy and contradictions in the gospels written by those who listen to him and listen to him. These Gospels are Hz. Another reason for not being of the Prophet Jesus (pbuh) is that the crucifixion passes in Biblical texts. The mention of the Cross in the Bibles indicates that these biblings were received by the followers.
It turns out that such a contradiction and inconsistency can not be found in a book related to God and that the Christian sacred book is later written and falsified by a human being, as a prophet can not divine himself and godly humanize it.
In conclusion;
The different Bible texts found in the hands of Christians today are not the real revelation products sent by God Almighty. Because Hz. Jesus (pbuh) neither wrote nor wrote in the period of prophethood. After he was raised to the heaven, some students Jesus (pbuh) that they heard, Hz. The students of Jesus' students began to write what they heard from their teachers according to their methods. So hundreds of biblical texts came out to say without exaggeration. From the commission created in order to get out of the work - the Council of the Phoenix - three hundred and twenty-five Bibles were examined, four of them were authentic, and the others were falsified. But the debate did not end with it. For example, the Gospel of Barnabas and Ebionits was included among the pseudo-gods. However, in these Gospels Hz. It is reported that Jesus (pbuh) is not a god, that it is not he who is crucified, but that Allah is a holy and prosperous, then a prophet, and God is one.
The gods found today are far from showing their way to Christian martins. It is remarkable that the most Muslims in the past and today are from Christians. Christians have difficulty, especially, to accept the trinity of temples - that God has come to fruition from the Father, the Son, and the Holy Spirit. They can not explain it with their minds. Because the assembly of Allah is Hz. Since the debate has not been made on all the prophets since Adam (as), the emergence of the understanding of triadic god with a terrible deviation in Christianity can not convince people.
Today, the world is the only source of the Qur'an that will satisfy the worldly, spiritual and spiritual needs of humanity as well as all its religious, contemporary needs. Because Almighty Allah has sent the religion of Islam to all religions to prevail and to spread the light to the world. The Qur'an mentions the road map of this new religion.
BARNABA INNER (BARNABAS)
Footnotes:
1) Maurice Bucaıller, Kitab al-Qur'an and Science (tr., Suat Yildirim), Izmir, 1981, p. 90 et seq .; Ekrem Sarıkçıoğlu, From the Beginning Günümümü Dinler Tarihi İstanbul 1983, p. 206 207.
2) Anne Merie Sechimmel, Introduction to the History of Religions Ankara 1955, p. 118; Bucaıller, A.G.E., p. 96.