Tuesday, May 02, 2017

Where will the Dajjal come from?

Dear brother,

When Dajjal comes to mind, he does not want to know where and when he will come. We see that our Prophet answered them also.
The Great Dajjal will leave the north. This is like " one day on Dajjal, one month on the second, one week on the third, and normal days on the other day " (1) from the hadith-i sheriff.

Because, in the Arctic region, the whole year, one night is a day. In summer, when you come to the south one day by train, it is seen that the sun has not sunk for a month. Then the car does not go out for a week if the car gets another day. (2) The Messenger of Allah

(pbuh) also pointed out that when the Sufyan would come out of the ummah, he would be the East of his departure. The Messenger of Allah has paid so much attention to this that he felt the need to repeat it three times.

It is reported that a rivayette will come from a place on the east side called Horasan (3) It is reported that another rivayette will descend further and come out of Isbahan (Isfahan) Judea. (4) The two cities where Jews and Jews We know that.

In such matters, such narrations are clarified as follows: (4) We know that Şehristan and Judea in the Isfahan region are the two cities where the Jews are the most. In such matters, such narrations are clarified as follows: (4) We know that Şehristan and Judea in the Isfahan region are the two cities where the Jews are the most. In such matters, such narrations are clarified as follows:

" Song of the most courageous and strong and kesretl the nation and Islam, the most heroic army of the Turkish nation, because he found and Khorasan party time narrated more Anatolian homeland do, but chant the residence at that time, Sufyan Dajjal, indicating that it will emerge within them. " (5)


There are also narrations in the form of Dajjal's going to come out of Damascus (6). While the Messenger of Allah said, " I will restrain you from seven strife to come out after me ", "Sufyani fitnah, which will appear in the center of Damascus , is also counted among them." 7 A

rivayette in the Müstedrek of the judge was talking about Sufyan Dajjal, It is reported that this man who will come out of the midst of Damascus will be a young man, that he will be killed by his men with a soldier who will eventually leave the uninhabited land of the Kelb Sons, most of whom belong to him. (8)

These narrations do not contradict the previous ones. Because they support each other and complete it, because the East, the Horasan region, The Messenger of Allah said these words and it was the place where Dajjal came to meet. Damascus and the vicinity were also one of the centers of caliphate, where he was then judge. It could be another center, not a dam. The reason for this difference is that they must have added their own comments on the subject of the narrators. Because, when the center-i caliphate was located in Damascus, Iraq and Medina in the past, the ravîs expressed their intention to remain so in their own case, and portrayed them in the vicinity of the central government, Islam, Aleppo and Damascus, news they have Tafsil their own jurisprudence. "(9)

However, in this story, İslâm deccal Sufyan's many years of Islam on in Damascus, the capital of the can prepare their project of faith-based system has a sign. Because Hz. When Mahdi extinguishes the fire with water, he will try to sneak out his insidious plans by reading the famous sermon " Out of the minaret of Damascus " (10).

The inability

of Dajjal to enter Mecca and Medina Dajjal, a terrible disaster, spreads everywhere, like infectious disease, not only in Mecca and Medina. The Messenger of Allah has announced that he will not leave a footstep, but will not enter Mecca and Medina. (

14

) It is said that even after the death of the Messenger of Allah (pbuh), the honorable dynasty has been preserved from such a catastrophe. It is important. God Almighty, his reverence harb, etc. Such as for various reasons, these blessed dajjal saves the task of Dajjal, its system and regime prevents entry.

(1) Muslim, Fiten: 110; Abu Dawud, Melahim: 14; Tirmidhi, Fiten: 59; Musnad, 6: 455-456.
(2) Nursi, Age, p. 506.
(3) Muslim, Fiten: 17; Ibni Mâce, Fiten: 33.
(4) Muslim, Hajj: 486; Fiten: 119-121; Abu Dawud, Melahim: 15; Tirmizi, Fiten: 57, 66; Ibni Mâce, Fiten: 33; Musnad, 6: 412-413.
(5) Tirmizi, Fiten: 57; Ibni Mâce, Fiten: 33; Kenzü'l-Ummal, 11: 261, 301.
(6) Musnad, 3: 224.
(7) Nursi, Age, p. 515.
(8) Muslim, Fiten: 34; Muhammad Aliyyu's-Sabban, Is'âfû'r-Râgıbîn (Egypt: 1367/1948 [with Nuru'l-Ebsar]) p. 150, 151; You were Ali bin Hüsamüdin. Al-Bürhan fî Alâmati Mahdi Âhiri'z-Zaman. Konya Yusuf Aga Library, no: 312.), v. 89a.
(9) Gümüşhanevî, Ahmed Ziyaeüddin, Râmûzü'l-Ehadis, çev. Abdulaziz Bekkine (Istanbul, Turkey), 1:18.
(10) Judge, Mustafaq, 4: 520.
(11) Muslim, Fiten: 91.
(12) Musnad, 5:16.
(13) Bukhari, Fezâilü'l-Medine: 9.
(14) Bukhari, Fiten: 26; Tevhid: 17; Tirmizi, Fiten: 61