What is Dabbet-ül-arz?
For the animal named dabbe-tül-supply (Dabbet-ul-Arz will talk, telephone, radio or TV), the meaning of Dabbe kelimesine is also worsening. ). Previously, (Dapbe, not an animal, AIDS disease) had emerged diyenler. It is not clear what they will do tomorrow. There are those who say that the Mahdi will emerge, not angels, phones, radios or TVs. According to such words, the Prophet had to give a different meaning to the Dabbe by bending and bending what he had declared, otherwise these signs would be contrary to reason and conscience. The creation of such a large animal, it was impossible for a 30-meter animal to stamp people as believers or infidels. Why do you think Allahu ta'ala is such a helpless as creating such an animal? Do not you oppose the power of Allahu ta'ala in such a way? Miracles and miracles are, of course, opposite to the mind. How are they to be denied?
ANSWER When the
Prophet Jesus declared that he was a prophet, the Jews wanted him to show a miracle. They said, "Heal that patient." He also slaughtered his blessed hand, healing the sick. They said (open the blind eye). He blindfolded his hand, eyes opened. Baktılar, they say. They wanted something more difficult and impossible. (Those measures resurrected). When the Prophet Jesus prayed, he died. They've been looking for something much harder. (Make a bird in the mud, get mammals and teeth, see no, let the baby grow). It was not possible for them to be such a bird. Hazrat-i-Isa, when he was in the shape of a mud, declared that it was an animal [bat]. (Al-i Imran 49)
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As you can see, he does not believe what he believes, when he resurrects the measurements. So, wonderful events are not against the test.
Is it impossible for Allahu ta'ala, the creator of the first person, mud battle, from the earth, to create an animal called the Dabbe? Such an animal can not be said, Allahu ta'ala means to create such an animal. In the Qur'an, Allahu ta'âlâ, Dabbe [animal] says, does not mean disease or instrument. Clearly speaking, the talking animal. Here is the verse of the Qur'an:
(We bring forth a Dabbe from the earth when He comes near, and they tell them that they do not believe in Our Signs.) [Neml 82]
How did the Prophet (pbuh) declare Dabbe, who is reported in the Qur'an as the Qur'an? Some of the hadith-i sheriffs in the books of Feraid-ul fevaid, Muhtasar-i Tezkire-i Kurtubi, Megarib-sad-zaman and al-kavl-ul muhtasar fi alamat-il mâhadı yı muntazar are as follows:
(Dabbet-ul-Arz has four wings like a camel's foot and a bird-like wings, head to ox, ear to elephant's ears, tail to ram tail.)
(The people flee from this animal, who is afraid of it, and the animal stood beside it and stood beside it, saying, "O the person, now you are praying." Thus, the believers are distinguished from the infidels.) [People will flee from the phone and cease to exist?]
(Dabbet al-arz is Musa's asleep with the believer's touch, His forehead is written with Paradise, his face is imprinted, the unbeliever hits the seal of Solomon, Hell is written, his face is black) [Tirmizi]
Imam-i Kurtubi said:
If the dabbe had been something ordinary or human, there would be no extraordinary thing in it, and the portents mentioned in the hadith-sherds would not exist in itself. If there was a man who would fight against the infidels, was not it called a scholar, and it was called an animal? This is not the way of mind-holders. Dabbe is a cruelty. (Jami'ul ahkâm)
These animals have not found a reversal for their feet and wings which will be like a camel. In the future, maybe they can say the four legs of the table, which is on the phone, the radio or the TV. They make up something for their wings. Sounds and images on the phone, on the radio and on the TV, can fly like wings because there is another city flying away from a city. Even heaven and hell, there are those who denounced that this is the world. Then what remains untwisted?
Hadith is described in sherds, from animal to foot, ears, wings, tail and head. Is it possible to try AIDS, telephone, radio or TV, not animal, while Allahu ta'ala and His Messenger say animal, without saying "Ahl al-Sunnah scholars" (man or something, not animal)? How is the ugly thing to be claimed, as the Prophet said, (I am an animal lecturer, you understand something different like radio)? Then there is no religion in the middle. Does Allahu ta'ala and His Messenger speak like a riddle, a riddle, so that people do not understand? It's clearly called Dabbe, an animal. This means not to be an animal, but to deny the signs by means of evil. It is to deny the real meaning by saying that it is Bâtîîliktir, that is to say (there is the meaning of the Qur'an's Bâtîn). Mealci sects also (Salat means prayer, prayer is not in our religion, There is prayer. There is no such thing as a mosque. They need to beg Allah in the heart glass). Thus they deny the prayer, the churches. In today's Bâtîînleri, Dabbe is not an animal, but something else.
Allahu ta'âlâ Dabbet-ul-zawi tells us that he created man from the earth as well, as he declared that he would remove it from the earth. I mean, it can not be said that Allah created man from water and Dabbe from earth. In these verses, it is reported that man was also created from the earth:
(The situation of Jesus in the sight of God is like the condition of Adam, God created him from the earth, then he said to him and he was.) [Al-Imran 59]
(Creation of you from the earth, Indicators of His [existence]). [Rum 20]
(He created you from the earth, and made you live there.) [Hud 61]
(We have created [the earth] from you, and we will turn you back to that place.) [Taha 55]
In the hadith-i sherif narrated by Abdullah ibni Büreyde in the Kutüb-ü sitte, the Prophet (pbuh) showed the place where Dabbeth-ul-Arz came out. Abdullah ibni Büreyde said ("Dabbet-ul-arz-arz will come out of here"), in a place close to Mecca and surrounded by sand, Rasulullah sir. (A mix of phone, radion, or TV is a mix). The Hadith-i sheriff reported that it was not a place for Dabbe, but a place for him to come out. A confused space can be broken up, and a larger animal can come out of it.
How can someone who says that Dabbet-ul-al-uzum emerges has 80-90 years to be born from the West? However, the Prophet (saas) tells us that they are going to follow him. A hadith-i sharif meali:
(The signs of the doomsday are the birth of the sun, the sun rise and the dabbet-ul-arz'in to the people in the midst of the morning, whichever comes first, and the other immediately follows it.) [Muslim, Abu Dawud]
(It can not be such a big animal) would be to deny the great portents of doomsday. Already the great signs of judgment are all extraordinary events. Those who do not believe can not accept it.
Explaining the 158th verse in the sense of the Enam sutra, which (on the day of the coming of some signs of Rabbana, no one who has not believed or won a faith in faith, does not benefit from that day's faith), our Prophet said to him:
(When these three things were revealed, The sun will rise from the west, Dajjal and Dabbet al-arz.) [Muslim, Tirmidhi, Beyheki]
If the great signs of apocalypse had come out, then faith should not benefit. Then why are these proponents trying to convince the atheists of Allah? Imam Rabbani also says that
the animal called Dabbeth -ul-arz will come out, the sky will cover a smoke, come to all people and burn their lives, everyone will pray with pain and lift them up from us (Rabbis! ). (2/67)
As you can see, everyone will believe when Dabbat-ul-arz emerges, but faith will no longer be accepted because the great portents have emerged
For the animal named dabbe-tül-supply (Dabbet-ul-Arz will talk, telephone, radio or TV), the meaning of Dabbe kelimesine is also worsening. ). Previously, (Dapbe, not an animal, AIDS disease) had emerged diyenler. It is not clear what they will do tomorrow. There are those who say that the Mahdi will emerge, not angels, phones, radios or TVs. According to such words, the Prophet had to give a different meaning to the Dabbe by bending and bending what he had declared, otherwise these signs would be contrary to reason and conscience. The creation of such a large animal, it was impossible for a 30-meter animal to stamp people as believers or infidels. Why do you think Allahu ta'ala is such a helpless as creating such an animal? Do not you oppose the power of Allahu ta'ala in such a way? Miracles and miracles are, of course, opposite to the mind. How are they to be denied?
ANSWER When the
Prophet Jesus declared that he was a prophet, the Jews wanted him to show a miracle. They said, "Heal that patient." He also slaughtered his blessed hand, healing the sick. They said (open the blind eye). He blindfolded his hand, eyes opened. Baktılar, they say. They wanted something more difficult and impossible. (Those measures resurrected). When the Prophet Jesus prayed, he died. They've been looking for something much harder. (Make a bird in the mud, get mammals and teeth, see no, let the baby grow). It was not possible for them to be such a bird. Hazrat-i-Isa, when he was in the shape of a mud, declared that it was an animal [bat]. (Al-i Imran 49)
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As you can see, he does not believe what he believes, when he resurrects the measurements. So, wonderful events are not against the test.
Is it impossible for Allahu ta'ala, the creator of the first person, mud battle, from the earth, to create an animal called the Dabbe? Such an animal can not be said, Allahu ta'ala means to create such an animal. In the Qur'an, Allahu ta'âlâ, Dabbe [animal] says, does not mean disease or instrument. Clearly speaking, the talking animal. Here is the verse of the Qur'an:
(We bring forth a Dabbe from the earth when He comes near, and they tell them that they do not believe in Our Signs.) [Neml 82]
How did the Prophet (pbuh) declare Dabbe, who is reported in the Qur'an as the Qur'an? Some of the hadith-i sheriffs in the books of Feraid-ul fevaid, Muhtasar-i Tezkire-i Kurtubi, Megarib-sad-zaman and al-kavl-ul muhtasar fi alamat-il mâhadı yı muntazar are as follows:
(Dabbet-ul-Arz has four wings like a camel's foot and a bird-like wings, head to ox, ear to elephant's ears, tail to ram tail.)
(The people flee from this animal, who is afraid of it, and the animal stood beside it and stood beside it, saying, "O the person, now you are praying." Thus, the believers are distinguished from the infidels.) [People will flee from the phone and cease to exist?]
(Dabbet al-arz is Musa's asleep with the believer's touch, His forehead is written with Paradise, his face is imprinted, the unbeliever hits the seal of Solomon, Hell is written, his face is black) [Tirmizi]
Imam-i Kurtubi said:
If the dabbe had been something ordinary or human, there would be no extraordinary thing in it, and the portents mentioned in the hadith-sherds would not exist in itself. If there was a man who would fight against the infidels, was not it called a scholar, and it was called an animal? This is not the way of mind-holders. Dabbe is a cruelty. (Jami'ul ahkâm)
These animals have not found a reversal for their feet and wings which will be like a camel. In the future, maybe they can say the four legs of the table, which is on the phone, the radio or the TV. They make up something for their wings. Sounds and images on the phone, on the radio and on the TV, can fly like wings because there is another city flying away from a city. Even heaven and hell, there are those who denounced that this is the world. Then what remains untwisted?
Hadith is described in sherds, from animal to foot, ears, wings, tail and head. Is it possible to try AIDS, telephone, radio or TV, not animal, while Allahu ta'ala and His Messenger say animal, without saying "Ahl al-Sunnah scholars" (man or something, not animal)? How is the ugly thing to be claimed, as the Prophet said, (I am an animal lecturer, you understand something different like radio)? Then there is no religion in the middle. Does Allahu ta'ala and His Messenger speak like a riddle, a riddle, so that people do not understand? It's clearly called Dabbe, an animal. This means not to be an animal, but to deny the signs by means of evil. It is to deny the real meaning by saying that it is Bâtîîliktir, that is to say (there is the meaning of the Qur'an's Bâtîn). Mealci sects also (Salat means prayer, prayer is not in our religion, There is prayer. There is no such thing as a mosque. They need to beg Allah in the heart glass). Thus they deny the prayer, the churches. In today's Bâtîînleri, Dabbe is not an animal, but something else.
Allahu ta'âlâ Dabbet-ul-zawi tells us that he created man from the earth as well, as he declared that he would remove it from the earth. I mean, it can not be said that Allah created man from water and Dabbe from earth. In these verses, it is reported that man was also created from the earth:
(The situation of Jesus in the sight of God is like the condition of Adam, God created him from the earth, then he said to him and he was.) [Al-Imran 59]
(Creation of you from the earth, Indicators of His [existence]). [Rum 20]
(He created you from the earth, and made you live there.) [Hud 61]
(We have created [the earth] from you, and we will turn you back to that place.) [Taha 55]
In the hadith-i sherif narrated by Abdullah ibni Büreyde in the Kutüb-ü sitte, the Prophet (pbuh) showed the place where Dabbeth-ul-Arz came out. Abdullah ibni Büreyde said ("Dabbet-ul-arz-arz will come out of here"), in a place close to Mecca and surrounded by sand, Rasulullah sir. (A mix of phone, radion, or TV is a mix). The Hadith-i sheriff reported that it was not a place for Dabbe, but a place for him to come out. A confused space can be broken up, and a larger animal can come out of it.
How can someone who says that Dabbet-ul-al-uzum emerges has 80-90 years to be born from the West? However, the Prophet (saas) tells us that they are going to follow him. A hadith-i sharif meali:
(The signs of the doomsday are the birth of the sun, the sun rise and the dabbet-ul-arz'in to the people in the midst of the morning, whichever comes first, and the other immediately follows it.) [Muslim, Abu Dawud]
(It can not be such a big animal) would be to deny the great portents of doomsday. Already the great signs of judgment are all extraordinary events. Those who do not believe can not accept it.
Explaining the 158th verse in the sense of the Enam sutra, which (on the day of the coming of some signs of Rabbana, no one who has not believed or won a faith in faith, does not benefit from that day's faith), our Prophet said to him:
(When these three things were revealed, The sun will rise from the west, Dajjal and Dabbet al-arz.) [Muslim, Tirmidhi, Beyheki]
If the great signs of apocalypse had come out, then faith should not benefit. Then why are these proponents trying to convince the atheists of Allah? Imam Rabbani also says that
the animal called Dabbeth -ul-arz will come out, the sky will cover a smoke, come to all people and burn their lives, everyone will pray with pain and lift them up from us (Rabbis! ). (2/67)
As you can see, everyone will believe when Dabbat-ul-arz emerges, but faith will no longer be accepted because the great portents have emerged
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