Hz. What will happen when Mahdi comes?
For, history witnessed that the ummah that he had in his beginning was not destroyed. Probe Hz. Jesus and the Prophet before the throne. The ummah of the Mahdi will not be destroyed.
Hz. The services of Mahdi are so important and so great that it is stated that from the narrations it will be pleased not only of the people but also of the whole earth and sky. 2 Out comes not only for the people of the world, but also for the people of heaven and earth. Even birds, wild animals, fish in the sea rejoice. 3 It is because of this good service of the Mahdi that even the dead may wish to resurrect and live in his time. 4 In short, God fills his heart with his love. 5
The Grandfather's Peaceful Yemeni has longed to live in his time.
After expressing this crucial truth, it is said that Islam has come to mean to know Islam only as if it is the religion of the Hereafter or to show Islam, as the Prophets are not only in the hereafter but also in world affairs. Let us immediately mention that Mahdîn will lead to every material and spiritual matter, and that he will do the watershed in every sah.
Yes, Hz. The Mahdi will not only practice religion, but will enforce every siege that encompasses life, such as reign, caliphate, social life, jihad.
Now let us consider the most remarkable of these services, based on the reports:
A. Religious substitution
Hz. Mahdi is a mujaddid. God Almighty will religion with him. 6 As he was in the time of the Asr-i Saadette, he will judge from the very beginning, his glory, his supremacy to the whole world. Nuru'l-Ebsar the author Said bin Cubayr,
"Even if the idolaters do not like it, Allah will exalt this religion over all religions." 7
In the interpretation of the Qur'an, Hz. Indicates that it is Mahdi. This is not a contradiction in the words of those who say , " It is Jesus " (as) . The Prophet Jesus. He will tell the Mahdi to prepare the ground. 8
Al-Kawl al-Mukhtasar, the Prophet (pbuh) does not maintain Islam in the first place. In the end, Mahdi will keep Islam alike. There are 9 recordings.
Saadet-i Ebediyede Ashab-i Kehf'ın out of the cave and Hz. There is a private account in the style of Mahdi's soldiers. 10 We do not know for sure what the meaning of the Ashab al-Kahf is to resurrect and become a soldier. We can only say that Hz. Dead souls, like the resurrection of the Ashab al-Kahf, will be revealed by Mahdi's imaginative messages, and will come back to life again. This is us Hz. The basis of Mahdi's message is that it constitutes the real truths to resurrect humanity.
Muhyiddin-i Arabi says that Mahdi will take up the religion, and after he becomes unfavorable, he will reassure him and reassure him, and he will apply it exactly as it is at the time of the Messenger of Allah . 11th
Hazrat Mahdi (as) of the sun of Islam, He will shine again with Mahdi. 12
According to the narration of Ümmu Seleme, Hz. Mahdi, Islam will rule in different parts of the world. 13
It is also stated that his planted dry branch, even the tree is planted and foliage, 14 that it is a person with its miracles as well as the hearts that have become dead by immanence and that they are enlivened with their works and works as if they were green.
B. Sunnah-i Seniyyeyi İhya
Hz. The Mahdi is a mujaddit, and at the same time it will have the mark of Islam. Islam will eliminate the offenses directed against it and will renew the Sunnah-i Seniyyeyi. In a Hadith-i sheriff narrated by Aceh Validemiz, this point is explained clearly:
"As I struggle for my revelation, Mahdi will struggle for sünnetim " 15 .
According to the narrations, Hz. The eternal sunnah, which does not make the Mahdi possible, will not leave the bid'ah that has not been lifted, and will soon accept the religion and the covenants just like the Messenger of Allah. 16
Imam Rabbani in the Mektubât'da Hz. He will focus on this important service of Mahdi. One of his principal duties says that Sunnah-i Senyeyi is to remove the taijia and bid'ahs. 17 While describing the importance of the Sunnah-i-Sen, it also includes the following lines:
"Sunnah and bid'art each require the absence of the other. To kill one is to kill the other. According to this statement, it is to kill Sunnah, to kill bid'at. This is the genius. "
He even mentions modern knowledge that adapts the people to practice with bid'lar while performing the mission of raising the religion and circumcision. 18
Hz. When Mahdi arrives, he finds an atmosphere that has become alabama. It is a destruction directed at Islam from the hill to the top. A lot of breaches have been opened in the Islamic state, which contains Islam and has stones in the size of mountains. The fact that the suspicions that have been piled up and accumulated in a thousand years have already been poured out; The Islamic principle is that the currents and the contradictions are broken, the heart-worshiping, the devastating injuries of the public and the corruption of the conscience commonplace.
All this takes place in the forefront of Sufyan. Hz. Hazrat Mahdi (as) treats the spiritual disease caused by this terrible destruction with medicines taken from the Qur'an's pharmacy; It tries to place the Sunnah-i Seniyye principles, which are forgotten with bid'at, tried to be forgotten, and opened for war, in fact each one is an elixir. He and his Nuranian society will repair the Sufyan committee's destructive regime and will renew the Sunnah-i Seniyyeyi. 19
C. Fighting with Sufyan
One day the Messenger of Allah (pbuh), Hz. He showed Umar one of the Jewish children and said, " Here is Sufi of Sufyan! "He said. Hz. " Then I will kill him, " said Omer . If the Messenger of Allah (asm)
"If this is Sufyan and Islamic Dajjal, you can not kill; if not, he can not be killed by his honorableness. " 20 replied.
Yes, next time Sufyan is uttering and "ongoing jihad to right until the Day of Judgment, the opposition whether not harm those who hostility," 21 continued this deserves jihad as victorious 22 and "the last group of a community fighting to Christ Dajjal" 23 and his representative Will be killed by Hazrat Mahdi (as).
Hz. Mahdi will give his struggle against the great Deccala with the idea of denying all his sacrifices, as well as Islam against the irreligious, pseudo-Islamic Dajjal Sufi who has fought the Qur'an, and these struggles will kill him and repair his destruction.
Allah, the Qur'an, recognize the prophet, who declared war on all that is in the name of Islam, carrying out acts of systematic and hypocritically in a style of Islam pillars that removing this belief principles, to destroy, trying to weaken Sufyan, " Hz. He will keep the Mahdi under constant surveillance and will not remove it from his garrison. " 24
This means that Hz. Hazrat Mahdi (as) will serve on very difficult conditions and will continue his struggle.
Hadith-i şeriflerde Sufyan as much as the destruction of Hz. Mahdi's battle with him was also included. This struggle is not by material sword as many think, but by spiritual sword, idea; Bloodless, bloodless. Al-Heytemi describes it as follows:
"Those who submit to him are among the ranks and makams (near the Kaaba). Sleeping will not awaken, they will not shed blood. " 25
Bediuzzaman, Hz. Mehdinin said that the Sufyan committee will repair the regime-i bid'akârânes and says that this task will be done through reform and repair rather than using brute force and force in Mektubat's work.
An hadith in Muslim 27 Hz. There is an interesting struggle of Mahdi with Dajjal. Although ravîs, such as Mamer and Abu Ishaq, If they say that it is fast, before and after the hadith, It is understood to be Mahdi. According to what we have understood from this hadith, Dajjal has soldiers in the center who have armed surveillance, which shows that he has a great army and government power. Based on this, Hz. He wants to give himself to himself, and when he does not accept, he is tormented and distressed, doing everything he can to make it ineffective. So much so that "the back and the stomach are widened to the ground," that is to say, its ever-present day is spreading more and more around.
He does not know that the Dajjal does not recognize him, despite his suffering and torture, but on the contrary, his belief in the Decalogue is even stronger and he calls the people with an unworthy expression: " O people, no doubt Dajjal will no longer be able to do this work. "Dajjal will take it again to kill him. But it becomes a copper sheet between her neck and the collarbone, and Dajjal can no longer find a way to break it. He finally catches him with two hands and two feet and throws it away. People think Dajjal throws him into the fire. Yet he was thrown into the believer's heaven.
These expressions can be seen in Dajjal's Hz. Though he does not want to kill Mahdi. He will not have teeth to him, nor will he act. If he throws it at the fire, it means to throw it in a dungeon returning from a kind of hell in time. But his treasure is also a kind of Jennifer, he translates. Because Heaven and Hell live in heart before everything. Prince of Persia is a powerful alchemy that can turn the soul into the sunshine and its feverishness. At the same time this Dajjal Hz. Mostly, Mahdi also shows that he will go to desolate places, and that there will be places of hermetic garden.
The end of the hadith in Muslim ends like this:
"This is the greatest martyrdom of the people on the Lord's side of those believers." 28
Another rivayette is Hz. Attention is drawn to the Mahdi's struggle with Sufyan:
"Sufyan and Mahdi appear like two horses ready for the race. Well, Sufyan comes to be a ghost, and also Mahdi. " 29
Hz. When they arrive at Mahdi Sham, the Sufyans cut off branches with knotted trees and throw them in the lake of Shabery. 30 A branch going to the side of Khorasan defeats the Sufians. 31 Finally, the Sufyans caliphate Hz. They submit to the Mahdi. 32
As it is seen in these accounts, Sufyan, despite everything, Hz. He will not get rid of the Mahdi. Is it possible to think that the Dajjal, who defies this board in the universe ruled by the truth and truth, and who is infatuated with nonsense, falsehood and deceit, does not deliver the weapon?
And that Hz. He would have suffered such a blow from Mahdi that it will not be possible to forget. Yes, " it will be a terrific outburst that dealt a heavy blow at the beginning of Islam, will not be forgotten until doomsday. " 33
Let us just mention here that Dajjal is finally a construct. The important thing is not his personality, but the idea, the incredulity, the murder of the broken line. Otherwise a virus could kill his person.
Here is the draft of the hypothesis that this great person, who works for the Ahl-i nifak, and who works for the Shariat-i Islam, is in charge of the Prophet Muhammad (pbuh) who is from Al-i Beyt-i Nabawi. The Mahdi will kill and disperse. 34
Yes, this blessed person, who is fighting against the destructive regime established by Dajjal and who has been working on his destruction, will put an end to the Dajjal's righteousness, repair the destructionist regime of the Sufyan committee and rebuild the Sunnah; That is, the Sufyan committee, which works on the sharia-i Ahmadiyeyi (asm) with the intention of denying Ahmadiyya (pbuh) in Islamic Islam, The Mahdi will be killed and distributed in a spiritual manner. 35
Hz. Mahdi will realize this together with the person-spirituality, the community of seyyids and the other people. There are also remarkable points in the course of these developments:
According to Bediuzzaman,
" Within seven hundred years, he tries to use the Turkish nation and Turkism, which are honor-shayr, bare-wing diamond, in the hands of Islam and the Qur'an, against a certain degree of Islam. But he will not succeed, he will retreat. 'Heroic army, the bridle is saved from his hand.' It is understood from the accounts. " 36
"We can not be hopeful from the Merciful. Because God Almighty does not miserably ruin the magnificent army and enormous community of these citizens whom he has employed in the service of the Qur'an and has appointed him a flag. Again he lights up and resigns. " 37
In the following passage (in the manuscript), Bediuzzaman writes the following note in his own handwriting: "It does not hit the nipper on the foot, it hits the enemy. It serves the Qur'an. The crying world laughs at Islam. "
Hz. During these struggles, Mahdi, of course, will encounter some troubles. Those who support him and the fronts will also come out
Hz. Mehdiye supporters
Sufyan and Mahdi do not carry out their activities alone. Both find support. Because time is not an individual but a person's spiritual time, Sufyan's back is based on a sherd committee, and Mahdi is based on a righteous community based on solidarity.
At first, Hz. The number of people gathered around the Mahdi is quite small. But they are ignorant, loyal, persevering. An indefatigable tenacity, a courage that does not know fear, a rare sacrifice.
Yes, their initial number of the Companions of Badr, so far 313 people, Talut'l least until the river, in the heart reconciled, falling martyrs to not upset, not happy with their participants 39 is composed of anyone. They will not be afraid of the condemnation of the condemned, nor of the gossip. 40 Hz. According to Ali, these people are not afraid of nothing, nor are they pleased with any good. 41 They are short, but they are in an army. They take power and strength from ihlas, loyalty and testimony. For him , "How much less if they impede an army as strong and valuable."
"This is a very disgruntled military army, the Prophet Muhammad is the most important army of Vesselâmdır and Hazrat Mahdi (as)." 42
Ihlas, loyalty, perseverance and courage in this situation of the community, Hz. It resembles the Talut who fought Calut at the time of Moses. Talut was weak. A group of at least a group of devotees and celestials, who did not obey the commandment, and who had a testimony to drink, and to drink and relax, and to say that they would not have power over Calut and his army,
"There are few communities in Nice, and by Allah's leave, they will have a great deal of spirituality." 43
These sincere people who believe that violence will grow up to the sun as a rule will not be difficult to destroy the Sufyanism.
Not Arabs, this helps those of other nationalities 44 per cruel and cebbar son Cebbar the winners are the future. Another important feature of these people with iron-like calibers is that the nights are abridged, and daytime they are cut off. 45
Mehdi's army occasionally bangs up, occasionally failing to undertake that tough task; They will be separated from themselves for various reasons such as life, property, fear of position. But " they will not mind it ," " 46 " The departed and the opponents will not hurt him . 47 "So those who labored against the ones who have labored" 48 will be found.
Opponents to him
Mawdudi, "So I'm afraid Hz. The first cry push those against innovation will bring the Mahdi, scholars and Sofia will be. Likewise, I'm hoping to be found with different shapes in the case of a man ordinary to her unknown." 49 says.
Yes, Hz. Mahdi, unfortunately, will not be with the obstacles of Sufyan, but will find some of his folk. Imitator ijtihad scholars will be hostile to him. They will not like it when they see that Mahdi is contrary to the sect imams, but they will not come against it. *
D. Combining Hearts
The Prophet, who ascertained the imitationists, Hazrat Mahdi (as) provides a peaceful atmosphere with the immaculate source of all kindness and beauty. He unites beliefs and hearts, establishes friendship, wit, reverence, and love at the same time the wolf and the lamb will live together. Thus the people of the people will gain a great strength.
Hz. According to Ali, "Allah will collect many people for the Mahdi as cloud fragments, and Allah will copyright their hearts."
Again Hz. In a hadith narration narrated by Ali, when the end of the world will come, prosperity and turmoil will multiply, tide like gold in the gold mine, people will plunge into corruption, Damascus will fall with the wrecks falling from the savior of the earth and so weak that even foxes will defeat them.
Here is such a moment Hz. Mahdi will go out with three victory sanchez to make up the hearts of the Muslims, to give back their old blessings, to consolidate their views and soften their hearts. 50
to. Justice, Peace and Sustainability
We call justice to the right of any person, the right to be given to anyone, and the substitution of justice. Cruelty means that the right is to be moved from its place, to be put into other places.
As soon as everything is reversed, the perpetrator of justice passes the conception of the soul, the darkened humanity will begin to search for a savior who will establish justice more than ever. In the Way of the Messenger, he will expect a man to rule and rule, to find solutions to his problems, to end the oppression, to provide peace and quiet and to rule the justice.
Here is Hz. Mahdi will come at such a time, to fill the earth with justice filled with cruelty, 51 jobs will streamline 52 and will fight until they turn to the right people. 53
He will bring peace and tranquility to the world of tyranny and despotism, and Muslims will begin to live as in the early days of Islam. No more blood will be spilled, nor will a sleeping person be disturbed. " 54
In his time the goodness of the good grows, and even goodness is done to the evil. 55
F. Abundance and Being of Bounty
Think about what can happen in a world ruled by Man. They will start to give fruit and fruits all in the name of good people like industriousness, effort, activity, sacrifice and generosity. Is not Zâten man a nuranî tree giving beautiful fruits?
Here is Hz. In the time of Hazrat Mahdi (as), the ashed-up feelings will be a budding and blooming. One of the most spectacular features of this peace and peace period is the abundance and abundance, as mentioned in the accounts. 56
The Muslims, uttering the reported time in the future caliph -Mahdi, the Islamic scholars think it would be bildirilir- will not be considered the property division in degrees 57 phrases takes place. The statement in Abu Dawud is:
"The time comes when a caliph comes in and the palm gives a handful of goods and does not consider the goods he gives." 58
In a hadith-i sharf narrated from Abu Said al-Hudri, the abundance and prosperity of the time is mentioned:
"My people will have such a refinement in his time that he has never been seen until that day. So much so that they give place products, do not hide anything from people, the goods are very accumulating that day. The man got up and said, 'Oh, Mahdi, give it to me!' When he said, Mahdi said 'Al!' " 59
"My people will attain blessings at the time when there is no similarity in their time, the sky will send plenty of rain. The earth will not hide anything from plants and goods (that is, it will bring the riches of the underworld to the benefit of the people.) 60 In its time, the earth will thrust its treasures out. 61 Animal herds will also increase. 62
In the Encyclopaedia of Islam, which was taken as Westerners, Macdonald, Hz. We see this abundance in the time of Mahdi as follows: " Muslims will follow his sharia and have access to a refue that they never see before. The earth will give all the fruits, and the heavens will pour out the rain, the silver coins will be brought to the feet, and even the account will not be calculated. Every time someone gets up, 'Oh, Mahdi! Give it to me!' He will eat, and he will say, 'Al!' He will answer. Everything that the dress can bear with the skirt of the dress will come to the front of the man. "This hadith-i Sharif, which the Muslim-i Sharif narrates, also supports:
"As soon as my people are near to disappearance, a caliph will be forthcoming that will enrich the fortunes." 63
It is not difficult to understand the reason of this abundance, the technological development and the increase in production in agriculture with seed rehabilitation.
The number of Muslims will increase as well as everything in his time. 64
G. Mezhebleri Tevhidi
Muhyiddin-i Arabî, in the Futûhât-ı Mekkiyye'nin Hz. He tells me that Mahdi will keep the sects, and there will be no sect other than the true and the true. 65
Saadet-i Edude'de Hz. There is a customized book in the style of Mahdi's ministry. 66
The purpose of removing the denominations may be the return to the period of the Messenger of Allah. More precisely, it means that sects will be united in their time. This is because, as described in the Words, the Shari'ah of the Messenger of Allah comes in all abundantly, that all human beings can receive the same lesson, that one can listen to emotion and send it to a characteristic that can be practiced in one shari'a There was no need for various sharia. However, since humanity did not come to the same level and the same social life could not be maintained, some separate sects were needed in detail. When most people enter a social life style, such as a high school request, if they come to a level then the sects can be combined. 67
In this case, Hz. In the time of Mahdi, humanity will be able to respond to the needs of Muslims with a single legal system like the Mecelle, which will have the same intellectual and cultural structure as a high school, and will share the same social life style and therefore will not need separate sects.
H. World domination
Imam Rabbanî mentions a hadith of our Prophet in Mektubath. According to this hadith, the Prophet (pbuh) said that the four marmalities of the earth were found, that both of them were Muslims and the two were unbelievers. Zülkarneyn and Hz. Solomon said that those who disbelieved were Nimrud and Buhtunnasr. Fifthly, there is one of the Ehl-i Beytinden, Hz. He reminds me that Mahdi will become a judge. 68
Another hadith-i sheriff on the subject is as follows:
"Mahdi will rule the whole world just as Zulkarnnn and Solomon (as)." 69
Hadith-i şerifte Hz. It is quite interesting that Mahdi is likened to Zülkarneyn. Hz. One of the rulers of Yemen who lived during the time of Abraham, Hz. Zulkarneyn travels, struggles with the tribes, and finally we know him with his famous sword against the horny and flooded tribe of Ye'cüc and Me'cü.
God, that he has reported that surrounds everything with knowledge, 70 Alexander, also known as the Prophet. Zulkarneyn, during his journey, "had reached a mountain between two mountains, no comprehension of a word came to understand the word of the tyranny of their persecution," O Zulkarneyn! Ye'cüc and Me'cüc are the ones who keep on falsifying the earth. If you give me a tax, will you make us a set between us? "They said.
He also took their help and licked their arms to make a solid set. He filled up the two mountains with the iron masses, and he poured molten copper among them for the fortification. From then on, Ye'cüche and Me'cüc could not have overcome him nor could he pierce him.
This incident is explained among the verses 93-97 of the Kahf Sûresin.
So, sedd-i Zülkarneyn against the terror of time was undertaking a great task. Hz. In the time of Mahdi, anarchy based on atheism will cover the world, and it will set them on Islamic truths.
Hz. Hazrat Mahdi (as) will rise to the brink of the Islamic world. According to what we have learned from a hadith narrated by Ümm-ü Seleme, Hz. Mahdi will spread Islam up to the sea of the sphere of Arz. 71 But his futile, world domination, will be in the form of spreading Islam, ie, not in fact, but in substance.
So much so that Islam will embody the principles and principles which are new and alive in every age and which do not lose anything from its beauty to the minds and hearts, will leave no place to announce, infect every reader, will conquer the hearts and minds.
He will demonstrate the supreme truths of Islam in such a bright and powerful way that he will prove to be unshakable proof that even the most contradictory philosophers in the face of the things he deals with will not be able to find an objectionable point; It is going to have to be destroyed by this irresistible sedd-i Zülkarneyne with all kinds of profanity and obscurity. No power will stand before this dominion.
Against anarchy and terrorism, this is the greatest sad-i Zülkarneyn, these spiritual walls. In this era, when Dajjalizmin tried to establish dominance in various periods of history, he settled the Great Deccala dish in his era and settled the invasions of the tribes of Maghreb and Mongol, called Ye'cüc and Me'cüc, who did not fall back on boiling the corruption and corruption boilers.
Hz. During the time of Zulkarneyn the oppressed tribes were oppressed under their terror. Hz. Zulkarneyn protected them from this misfortune with a set of sturdiness that could not be surpassed.
Today's people need a solid backdrop against the communism that constitutes the skeleton of the Great Dajjal system, and also against Suhyanism, which is the goal of destroying Islam and all its sacred mosques. Hz. The Christian world that represents Jesus' personal spirituality and who is freed from salvation and surrenders in jihad, The Islamic world, which Mahdi takes the head of, is also obliged to have a spiritual set besides some organizations and unions for defending this terrible settler, that is to say, against atheism. This spiritual set, Gog and Magog, is the truth of the Qur'an and the truth that prevents the communist spirit of this century from invading the heart and minds.
Yes, when the spoiler, anarchists, corrupt, decaying Gog and Magog tribes damage to the set tension succeeded in this powerful monarch, to the extent it will dominate the world days "on earth might have to" rendered and told him "a reason reach everything it needs," 72 had been . This saving was done with the knowledge and might that Allah has bestowed.
Mahdi will also rule the world. 73 The Prophet Muhammad (pbuh), supported by Vehbi scholarship and spiritual power, The Mahdi will first have to defend himself with great spirituality based on selfishness and self-determination, and then he will come to the maw and the modesty in the face of his explanations and proofs based on strong proofs, or he will have to remain silent.
Bediüzzaman, the great Islamic scholar who informed us of this terrible danger born in the book named Muhakemat, which he had received in 1911, while the danger of communism, which is the subject of dajjalizmin personality, is not yet present, declared that the whole world, especially Europe, was pregnant with a terrible fit. The inner face of the European civilization, which has been moving away from the world, has been mixed, and some people have begun to rebell and rebellion. If the Islamic rope and Zülkarneyn were not asylumed and unfathomable to their authentic truths, this fallacy would have settled, or even threatened, the civilization of the humans. 74
In the following years, this fitnah would come out, crush the whole world, crush the obstacles in front of him like a bolt-digger.
Bediuzzaman, who embraces society life like an octopus,
" Sedd-i Zülkarneyn's destruction of the world and the Sadat-i Muhammadiyah (PBUH), like the Jewish and Me'chems giving the world a fesada, is more ethically and morally wrong in life than in the Jews and Me'c An anarchy and a persecution of irreligion begin and end. " 75
He would voiced sorrowfully.
Those who defeated Christianity and raised anarchy were the footsteps of different countries in the current of irreligion that grew in the north. Some of these wartime foci of trickery, intrigue, and gravitational self-consciousness came to the executioner, and they viewed persecution, willingness, blood as the only remedy to place menhus regimes in innocent countries. There was no material power left to stand in the face.
How would this be countered against terrible destruction?
However, the sad-i Qur'ânî which is like sedd-i Zülkarneyn had to be able to stop this disaster. This sedd-i Zülkarneyn was the truth of the Qur'an.
Yes, against the invasion of the horrifying drama that dominated the invader in Europe and did not rely on the celestial religions, it could only be countered by the truths of a fortress and the Qur'an. 76
"Dinsizlik Rus'u, şimdiye kadar yarı Çin'i ve yarı Avrupa'yı istilâ ettiği halde, bize karşı tecavüz ettirmeyip tevkif ettiren, hakàik-ı îmaniye ve Kur'âniyedir. Yoksa, Rusların tahribat nev'inden mânevî kuvvetlerine karşı adliyenin binden birine maddî ceza vermesiyle serserilere ve fakirlere, zenginlerin malını peşkeş çeken ve hevesli gençlere ehl-i namusun kızlarını ve ailelerini mübah kılan ve az bir zamanda Avrupa'nın yarısını istilâ eden bir kuvvete karşı, ancak ve ancak mânevî bombalar lâzım ki, o da hakikat-i Kur'âniye ve îmaniye atom bombası olup o dehşetli solculuk cereyanını durdursun. Yoksa, adliye vasıtasıyla yüzden birine verilen maddî ceza ile bu küllî kuvvet tevkif edilmez."77
It means that Hz. The weapon of Mahdi's world domination will be spiritual, not material. Spiritual power is so powerful that it does what they can not do.
A little more Hz. With the Prophet Solomon. I will stand on the relations of Mahdi. The knowledge of the birds will know the language, the ruler of the giants will dominate the level of dominant creatures, will melt the copper industrialists to the extent that the technicians will make magnificent palaces, the Qur'an, " What a wonderful service !" 79 so that he described Hz. Solomon, how did all of the great blessings we counted on come from?
He owed all this to Hz. Solomon. He has burned to Allah:
"Forgive me, O Lord, and give me a sovereignty that will not be given to any man after me: surely you have many bounties and bestowal." 80
God accepted his prayer.
"Certainly, he was a person who turned to Allah." 81
Hz. Solomon had asked for so many blessings, but do not want to look through all of them, thank glasses, "meditation means" 82 to do he had not neglected.
This is his dedication to God Himself for Allah, He has brought these unprecedented benevolence. He was a ruler that ruled the earth. He was fairly fair. The horrible dream of the wearies was the anguish of the oppressed. He always had his right, his right, his oppression, his country's peace and tranquility.
Hz. Solomon is the symbol of richness and abundance. He has zoned the country from beginning to end. During the forty-year sovereignty, everybody was able to bring a peaceful life to the bridle until they reached the bridle.
However, he did not escape from the dull periods despite the majestic reign.
Hz. There are some similarities between Mahdi and him.
Hz. Solomon was on duty. Hz. So is the Mahdi.
Hz. Solomon ruled the world. Hz. Mahdi will also rule. Hz. Hazrat Mahdi (as) does not have a kingdom that can pass the mountain, the stone, the bird. But, with the permission of Allah, it is an elixir, that is, an elixir that can soften its hearts like a stone, turn diamonds like coal, revive dead souls with the light of God, moral to the believers with their services and sadness to the infidels.
Yes, Hz. Hazrat Mahdi (as) He will be a judge over the earth like Solomon. 83 But he will fulfill this dominion with the spirit of man; He will embody the blessed truths he has made his soul into his souls and hearts and will feel his presence, power and dominance in every country of the world, from America to Japan, from Russia to Australia, and in the face of this spiritual power, They will fire. The corrupt network consisting of "coincidence, shirk and nature" will be exported to the world and Islam.
Hz. Solomon reigned forty years. Hz. Mahdi will rule for forty years.
Hz. The Suleiman period was a period of abundance and prosperity. Hz. Abundance and abundance will also be seen in the time of Mahdi.
Hz. Solomon had ordered his land from beginning to end. Hz. Hazrat Mahdi (as) will proclaim mankind with his talents.
Hz. Solomon was exposed to some kind of fog. Hz. He will not get rid of the troubles of the ungodly committee in Mahdi.
I. Conquest of Istanbul
Hz. One of the actions of Mahdi is the conquest of Istanbul. A rivayette Ummah-i Muhammad's last claim is that the Prophet Muhammad will be coming from the Ahl al-Bayt al-Nabawi, who will conquer the city of Kayser, It is reported that Jesus will descend from heaven. 84 Even the Messenger of Allah (PBUH) has so much emphasized on this subject that, even after a day at the end of the world, Allah will extend that day and conquer Constantine. 85
Muhyiddin-i Arabi also records that Mahdi will save the city of Istanbul from the hands of Dajjal. 86
It is also stated in the accounts that this conquest will be realized by singles, illicitly, without any war. 87 We understand that the conquest will take place in the spiritual direction.
We know that Kayser city Kostantiniyye, the first conquest of Istanbul, was conquered by Sultan Mehmed the Conqueror, and that the hadith-i sheriff himself and his soldiers were meddled. The above hadith is a different direction from this, that is, the outbreak of Dajjal in Istanbul. At a time when Hazrat Mahdi arrived, attention was drawn to the conquest. At a time when it came to be occupied by Istanbul, but recovered, and when the fısk u were buried, Hz. We can make it clear that Mahdi will come and conquer him.
Footnotes:
1. Nesei and Abu Nuaym (Said Havva, Age, 9: 339).
2. Is'âfû'r-Râgıbîn, p. 146; Al-Havî, 2: 66-67.
3. Age, p. 67-68; Rahbavi, Doomsday, p. 162-163.
4. Tezkiretü'l-Kurtubi, p. 186; Şerhu'l-Makàsid, 2: 307; Is'âfû'r-Ragabīn, p. 145.
5. al-Kawl al-Muhtasar, p. 42.
6. Ikdu'd-Dürer, Varak: 9a.
7. The Spirit of Revelation : 33.
8. Nuru'l-Ebsâr, p. 186.
9. al-Kawl al-Muhtasar, p. 27.
10. Hüseyin Hilmi Işık, Saadet-i Ebediye, p. 1029.
11. M. Arabî, Futûhât -ı Mekkiye, p. 66.
12. Imam Rabbani, Mektubat, 1: 565.
13. Said Havva, Age, 9:
334. 14. Kitab al-Bürhan, p. 67; Al-Kawl al-Muhtasar, p. 43
15. Ikdü'd-Dürer, Farak: 5b; Al-Burhan, Varak: 85b
16. Rahbavi, al- Sayfal al- Mathari, p. 162, 163.
17. Nursi, Mektubat, p. 255.
18. Imam-i Rabbanî, Mektûbât (Arabic), 1: 234; Mektûbât-i Rabbanî Translation, çev. Abdülkadir Akçiçek, Istanbul: Çile Publications, 1: 565, 566.
19. Nursî, Mektubat, p. 426.
20. Bukhari, Jenâiz: 80, Jihad: 178; Muslim, Fiten: 85-86, 95; Tirmizi, Fiten: 63.
21. Bukhar, İtisam: 10; Ibni Maq, Mukaddime: 1; Tirmidhi, Fiten: 51.
22. Muslim, Man: 247.
23. Abu Dawud, Jihad: 4.
24. Magical Mystery, p. 212 (borrowed from Isaiah).
25. al-Heytemî, al-Kavl al-Muhtasar, p. 24.
27. Muslim, Kitab al-Fiten, 23. Bab, 113. H. (H. 2938).
28. Steam, Fiten: 27; Fezâilü'l-Medine: 9; Muslim, Fiten: 112 (H.2938).
29. Nuaym bin Hammad, Kitab al-Fiten: Farak: 76a; Al-Burhan, v. 92a.
30. al-Havî li'l-Fetâvâ, p. 67-68.
31. Age, p. 67, 68; Tezkire, p. 187.
32. Kitab al-Fiten, v. 50a.
33. The Legend of Kastamonu, p. 55.
34. Mektubat, p. 56.
35. The Mektubat, p. 413.
36. Reasons, p. 515.
37. Mektubat, p. 327.
39. Kitab al-Bürhan, p. 57.
40. Ibni Mâce, 10: 259.
41. Sıddık Han, al-izaa, p. 128.
42. Emirdağ Lâhikası, 259.
43. Bakara Sûresi, 249.
44. Doomsday Altar, p. 169.
45. Kitab al-Bürhan, p. 57, 68.
46. Râmûzü'l-Ehadîs, p. 476 (from Ibni Ma'ce).
47. Râmûzü'l-Ehadîs, p. 487 (from Taberani's Kebir)
48. Al- i'mran Sûresi , 142.
49. Mevdûdî, Ihya Movements in Islam, p.
* For the views of Muhyiddin İbni Arabi in this regard, see p. 164.
50. Judge, Müstadrek'dan Objudime, Chapter: 52; s. 318.
51. Abu Dawud, Kitab al-Mahdi, 4: 107 (H 4284, 4290.); Sâdüddin Teftazanî, Şerhu'l-Makasıd, 2: 307.
52. Bukhari, Kitabü'l-Fiten, 5.
53. Ibni Hacer, al-Metalibü'l-Alaiye, 4: 342 (H. 4553.)
54. al-Burhan, Varak: 82a; Kitab al-Fiten, Varak: 51a.
55. al-Bürhan, p. 17.
56. al-Havî li'l-Fetâvâ, p. 67, 68; Rahbavi, Doomsday, p. 162, 163.
57. Muslim, Book: 52 (H. 67-69,
58. Abu Dawud, Book: 34.
59. Ibni Mâce Kitab al-Fiten: 34 (H 4083.)
60. Mecmau'z- Zawad, 7: 317.
61. al-Kawl al-Muttasar, 45.
62. Mstedrek, 4: 558.
63. Macdonald, "Mahdi," The Encyclopedia of Islam, 7: 478.
64. Müstedrek, 4: 558.
65. Rahabavi, Altar of the End Times, p. 186-187.
66. Hüseyin Hilmi Işık, Saadet-i Ebediye, p. 1029.
67. Words, p. 447.
68. Mektubat, 2: 251.
69. Kitab al-Bürhan, p. 10; Al-Kawl al-Muhtasar, p. 32; Rahbavi, Doomsday, p. 162, 163.
70. Kehf Sûresi, 91.
71. Ibni Kathir, en-Nayaye, 1:27, 28; Suyuti, al-Havî, 2:58, 59.
72. The Kahûf Sûresi , 84.
73. Râmûzü'l-Ehadis, 1: 135.
74. Nursi, Wisdom, p. 38.
75. Kastamonu Lahikası, p. 111.
76. Emirdag Legend, 1:90.
77. Emirdag Lament, 2: 297.
79. Sâd Sûresi, 30.
80. Sâd Sûresi, 35.
81. Sâd Sûresi, 30.
82. Sâd Sûresi, 32.
83. al-Kâl al-Muhtasar, p. 24
84 Nuaym a raw material, the Kitab-Fit, Foil: 59.
85. al-Bürhan, p. 74.
86. M.Arabi, Futûhât-ı Mekkiye, p. 66
87 sarann, Death, Judgment, and ah Hereafter Times, p. 445-446. Nayaym Hammad, Kitab al-Fiten, Varak: 59a. 85. al-Bürhan, p. 74. 86. M.Arabi, Futûhât-ı Mekkiye, p. 66 87 sarann, Death, Judgment, and ah Hereafter Times, p. 445-446. Nayaym Hammad, Kitab al-Fiten, Varak: 59a. 85. al-Bürhan, p. 74. 86. M.Arabi, Futûhât-ı Mekkiye, p. 66 87 sarann, Death, Judgment, and ah Hereafter Times, p. 445-446.
Hz. The services of Mahdi are so important and so great that it is stated that from the narrations it will be pleased not only of the people but also of the whole earth and sky. 2 Out comes not only for the people of the world, but also for the people of heaven and earth. Even birds, wild animals, fish in the sea rejoice. 3 It is because of this good service of the Mahdi that even the dead may wish to resurrect and live in his time. 4 In short, God fills his heart with his love. 5
The Grandfather's Peaceful Yemeni has longed to live in his time.
After expressing this crucial truth, it is said that Islam has come to mean to know Islam only as if it is the religion of the Hereafter or to show Islam, as the Prophets are not only in the hereafter but also in world affairs. Let us immediately mention that Mahdîn will lead to every material and spiritual matter, and that he will do the watershed in every sah.
Yes, Hz. The Mahdi will not only practice religion, but will enforce every siege that encompasses life, such as reign, caliphate, social life, jihad.
Now let us consider the most remarkable of these services, based on the reports:
A. Religious substitution
Hz. Mahdi is a mujaddid. God Almighty will religion with him. 6 As he was in the time of the Asr-i Saadette, he will judge from the very beginning, his glory, his supremacy to the whole world. Nuru'l-Ebsar the author Said bin Cubayr,
"Even if the idolaters do not like it, Allah will exalt this religion over all religions." 7
In the interpretation of the Qur'an, Hz. Indicates that it is Mahdi. This is not a contradiction in the words of those who say , " It is Jesus " (as) . The Prophet Jesus. He will tell the Mahdi to prepare the ground. 8
Al-Kawl al-Mukhtasar, the Prophet (pbuh) does not maintain Islam in the first place. In the end, Mahdi will keep Islam alike. There are 9 recordings.
Saadet-i Ebediyede Ashab-i Kehf'ın out of the cave and Hz. There is a private account in the style of Mahdi's soldiers. 10 We do not know for sure what the meaning of the Ashab al-Kahf is to resurrect and become a soldier. We can only say that Hz. Dead souls, like the resurrection of the Ashab al-Kahf, will be revealed by Mahdi's imaginative messages, and will come back to life again. This is us Hz. The basis of Mahdi's message is that it constitutes the real truths to resurrect humanity.
Muhyiddin-i Arabi says that Mahdi will take up the religion, and after he becomes unfavorable, he will reassure him and reassure him, and he will apply it exactly as it is at the time of the Messenger of Allah . 11th
Hazrat Mahdi (as) of the sun of Islam, He will shine again with Mahdi. 12
According to the narration of Ümmu Seleme, Hz. Mahdi, Islam will rule in different parts of the world. 13
It is also stated that his planted dry branch, even the tree is planted and foliage, 14 that it is a person with its miracles as well as the hearts that have become dead by immanence and that they are enlivened with their works and works as if they were green.
B. Sunnah-i Seniyyeyi İhya
Hz. The Mahdi is a mujaddit, and at the same time it will have the mark of Islam. Islam will eliminate the offenses directed against it and will renew the Sunnah-i Seniyyeyi. In a Hadith-i sheriff narrated by Aceh Validemiz, this point is explained clearly:
"As I struggle for my revelation, Mahdi will struggle for sünnetim " 15 .
According to the narrations, Hz. The eternal sunnah, which does not make the Mahdi possible, will not leave the bid'ah that has not been lifted, and will soon accept the religion and the covenants just like the Messenger of Allah. 16
Imam Rabbani in the Mektubât'da Hz. He will focus on this important service of Mahdi. One of his principal duties says that Sunnah-i Senyeyi is to remove the taijia and bid'ahs. 17 While describing the importance of the Sunnah-i-Sen, it also includes the following lines:
"Sunnah and bid'art each require the absence of the other. To kill one is to kill the other. According to this statement, it is to kill Sunnah, to kill bid'at. This is the genius. "
He even mentions modern knowledge that adapts the people to practice with bid'lar while performing the mission of raising the religion and circumcision. 18
Hz. When Mahdi arrives, he finds an atmosphere that has become alabama. It is a destruction directed at Islam from the hill to the top. A lot of breaches have been opened in the Islamic state, which contains Islam and has stones in the size of mountains. The fact that the suspicions that have been piled up and accumulated in a thousand years have already been poured out; The Islamic principle is that the currents and the contradictions are broken, the heart-worshiping, the devastating injuries of the public and the corruption of the conscience commonplace.
All this takes place in the forefront of Sufyan. Hz. Hazrat Mahdi (as) treats the spiritual disease caused by this terrible destruction with medicines taken from the Qur'an's pharmacy; It tries to place the Sunnah-i Seniyye principles, which are forgotten with bid'at, tried to be forgotten, and opened for war, in fact each one is an elixir. He and his Nuranian society will repair the Sufyan committee's destructive regime and will renew the Sunnah-i Seniyyeyi. 19
C. Fighting with Sufyan
One day the Messenger of Allah (pbuh), Hz. He showed Umar one of the Jewish children and said, " Here is Sufi of Sufyan! "He said. Hz. " Then I will kill him, " said Omer . If the Messenger of Allah (asm)
"If this is Sufyan and Islamic Dajjal, you can not kill; if not, he can not be killed by his honorableness. " 20 replied.
Yes, next time Sufyan is uttering and "ongoing jihad to right until the Day of Judgment, the opposition whether not harm those who hostility," 21 continued this deserves jihad as victorious 22 and "the last group of a community fighting to Christ Dajjal" 23 and his representative Will be killed by Hazrat Mahdi (as).
Hz. Mahdi will give his struggle against the great Deccala with the idea of denying all his sacrifices, as well as Islam against the irreligious, pseudo-Islamic Dajjal Sufi who has fought the Qur'an, and these struggles will kill him and repair his destruction.
Allah, the Qur'an, recognize the prophet, who declared war on all that is in the name of Islam, carrying out acts of systematic and hypocritically in a style of Islam pillars that removing this belief principles, to destroy, trying to weaken Sufyan, " Hz. He will keep the Mahdi under constant surveillance and will not remove it from his garrison. " 24
This means that Hz. Hazrat Mahdi (as) will serve on very difficult conditions and will continue his struggle.
Hadith-i şeriflerde Sufyan as much as the destruction of Hz. Mahdi's battle with him was also included. This struggle is not by material sword as many think, but by spiritual sword, idea; Bloodless, bloodless. Al-Heytemi describes it as follows:
"Those who submit to him are among the ranks and makams (near the Kaaba). Sleeping will not awaken, they will not shed blood. " 25
Bediuzzaman, Hz. Mehdinin said that the Sufyan committee will repair the regime-i bid'akârânes and says that this task will be done through reform and repair rather than using brute force and force in Mektubat's work.
An hadith in Muslim 27 Hz. There is an interesting struggle of Mahdi with Dajjal. Although ravîs, such as Mamer and Abu Ishaq, If they say that it is fast, before and after the hadith, It is understood to be Mahdi. According to what we have understood from this hadith, Dajjal has soldiers in the center who have armed surveillance, which shows that he has a great army and government power. Based on this, Hz. He wants to give himself to himself, and when he does not accept, he is tormented and distressed, doing everything he can to make it ineffective. So much so that "the back and the stomach are widened to the ground," that is to say, its ever-present day is spreading more and more around.
He does not know that the Dajjal does not recognize him, despite his suffering and torture, but on the contrary, his belief in the Decalogue is even stronger and he calls the people with an unworthy expression: " O people, no doubt Dajjal will no longer be able to do this work. "Dajjal will take it again to kill him. But it becomes a copper sheet between her neck and the collarbone, and Dajjal can no longer find a way to break it. He finally catches him with two hands and two feet and throws it away. People think Dajjal throws him into the fire. Yet he was thrown into the believer's heaven.
These expressions can be seen in Dajjal's Hz. Though he does not want to kill Mahdi. He will not have teeth to him, nor will he act. If he throws it at the fire, it means to throw it in a dungeon returning from a kind of hell in time. But his treasure is also a kind of Jennifer, he translates. Because Heaven and Hell live in heart before everything. Prince of Persia is a powerful alchemy that can turn the soul into the sunshine and its feverishness. At the same time this Dajjal Hz. Mostly, Mahdi also shows that he will go to desolate places, and that there will be places of hermetic garden.
The end of the hadith in Muslim ends like this:
"This is the greatest martyrdom of the people on the Lord's side of those believers." 28
Another rivayette is Hz. Attention is drawn to the Mahdi's struggle with Sufyan:
"Sufyan and Mahdi appear like two horses ready for the race. Well, Sufyan comes to be a ghost, and also Mahdi. " 29
Hz. When they arrive at Mahdi Sham, the Sufyans cut off branches with knotted trees and throw them in the lake of Shabery. 30 A branch going to the side of Khorasan defeats the Sufians. 31 Finally, the Sufyans caliphate Hz. They submit to the Mahdi. 32
As it is seen in these accounts, Sufyan, despite everything, Hz. He will not get rid of the Mahdi. Is it possible to think that the Dajjal, who defies this board in the universe ruled by the truth and truth, and who is infatuated with nonsense, falsehood and deceit, does not deliver the weapon?
And that Hz. He would have suffered such a blow from Mahdi that it will not be possible to forget. Yes, " it will be a terrific outburst that dealt a heavy blow at the beginning of Islam, will not be forgotten until doomsday. " 33
Let us just mention here that Dajjal is finally a construct. The important thing is not his personality, but the idea, the incredulity, the murder of the broken line. Otherwise a virus could kill his person.
Here is the draft of the hypothesis that this great person, who works for the Ahl-i nifak, and who works for the Shariat-i Islam, is in charge of the Prophet Muhammad (pbuh) who is from Al-i Beyt-i Nabawi. The Mahdi will kill and disperse. 34
Yes, this blessed person, who is fighting against the destructive regime established by Dajjal and who has been working on his destruction, will put an end to the Dajjal's righteousness, repair the destructionist regime of the Sufyan committee and rebuild the Sunnah; That is, the Sufyan committee, which works on the sharia-i Ahmadiyeyi (asm) with the intention of denying Ahmadiyya (pbuh) in Islamic Islam, The Mahdi will be killed and distributed in a spiritual manner. 35
Hz. Mahdi will realize this together with the person-spirituality, the community of seyyids and the other people. There are also remarkable points in the course of these developments:
According to Bediuzzaman,
" Within seven hundred years, he tries to use the Turkish nation and Turkism, which are honor-shayr, bare-wing diamond, in the hands of Islam and the Qur'an, against a certain degree of Islam. But he will not succeed, he will retreat. 'Heroic army, the bridle is saved from his hand.' It is understood from the accounts. " 36
"We can not be hopeful from the Merciful. Because God Almighty does not miserably ruin the magnificent army and enormous community of these citizens whom he has employed in the service of the Qur'an and has appointed him a flag. Again he lights up and resigns. " 37
In the following passage (in the manuscript), Bediuzzaman writes the following note in his own handwriting: "It does not hit the nipper on the foot, it hits the enemy. It serves the Qur'an. The crying world laughs at Islam. "
Hz. During these struggles, Mahdi, of course, will encounter some troubles. Those who support him and the fronts will also come out
Hz. Mehdiye supporters
Sufyan and Mahdi do not carry out their activities alone. Both find support. Because time is not an individual but a person's spiritual time, Sufyan's back is based on a sherd committee, and Mahdi is based on a righteous community based on solidarity.
At first, Hz. The number of people gathered around the Mahdi is quite small. But they are ignorant, loyal, persevering. An indefatigable tenacity, a courage that does not know fear, a rare sacrifice.
Yes, their initial number of the Companions of Badr, so far 313 people, Talut'l least until the river, in the heart reconciled, falling martyrs to not upset, not happy with their participants 39 is composed of anyone. They will not be afraid of the condemnation of the condemned, nor of the gossip. 40 Hz. According to Ali, these people are not afraid of nothing, nor are they pleased with any good. 41 They are short, but they are in an army. They take power and strength from ihlas, loyalty and testimony. For him , "How much less if they impede an army as strong and valuable."
"This is a very disgruntled military army, the Prophet Muhammad is the most important army of Vesselâmdır and Hazrat Mahdi (as)." 42
Ihlas, loyalty, perseverance and courage in this situation of the community, Hz. It resembles the Talut who fought Calut at the time of Moses. Talut was weak. A group of at least a group of devotees and celestials, who did not obey the commandment, and who had a testimony to drink, and to drink and relax, and to say that they would not have power over Calut and his army,
"There are few communities in Nice, and by Allah's leave, they will have a great deal of spirituality." 43
These sincere people who believe that violence will grow up to the sun as a rule will not be difficult to destroy the Sufyanism.
Not Arabs, this helps those of other nationalities 44 per cruel and cebbar son Cebbar the winners are the future. Another important feature of these people with iron-like calibers is that the nights are abridged, and daytime they are cut off. 45
Mehdi's army occasionally bangs up, occasionally failing to undertake that tough task; They will be separated from themselves for various reasons such as life, property, fear of position. But " they will not mind it ," " 46 " The departed and the opponents will not hurt him . 47 "So those who labored against the ones who have labored" 48 will be found.
Opponents to him
Mawdudi, "So I'm afraid Hz. The first cry push those against innovation will bring the Mahdi, scholars and Sofia will be. Likewise, I'm hoping to be found with different shapes in the case of a man ordinary to her unknown." 49 says.
Yes, Hz. Mahdi, unfortunately, will not be with the obstacles of Sufyan, but will find some of his folk. Imitator ijtihad scholars will be hostile to him. They will not like it when they see that Mahdi is contrary to the sect imams, but they will not come against it. *
D. Combining Hearts
The Prophet, who ascertained the imitationists, Hazrat Mahdi (as) provides a peaceful atmosphere with the immaculate source of all kindness and beauty. He unites beliefs and hearts, establishes friendship, wit, reverence, and love at the same time the wolf and the lamb will live together. Thus the people of the people will gain a great strength.
Hz. According to Ali, "Allah will collect many people for the Mahdi as cloud fragments, and Allah will copyright their hearts."
Again Hz. In a hadith narration narrated by Ali, when the end of the world will come, prosperity and turmoil will multiply, tide like gold in the gold mine, people will plunge into corruption, Damascus will fall with the wrecks falling from the savior of the earth and so weak that even foxes will defeat them.
Here is such a moment Hz. Mahdi will go out with three victory sanchez to make up the hearts of the Muslims, to give back their old blessings, to consolidate their views and soften their hearts. 50
to. Justice, Peace and Sustainability
We call justice to the right of any person, the right to be given to anyone, and the substitution of justice. Cruelty means that the right is to be moved from its place, to be put into other places.
As soon as everything is reversed, the perpetrator of justice passes the conception of the soul, the darkened humanity will begin to search for a savior who will establish justice more than ever. In the Way of the Messenger, he will expect a man to rule and rule, to find solutions to his problems, to end the oppression, to provide peace and quiet and to rule the justice.
Here is Hz. Mahdi will come at such a time, to fill the earth with justice filled with cruelty, 51 jobs will streamline 52 and will fight until they turn to the right people. 53
He will bring peace and tranquility to the world of tyranny and despotism, and Muslims will begin to live as in the early days of Islam. No more blood will be spilled, nor will a sleeping person be disturbed. " 54
In his time the goodness of the good grows, and even goodness is done to the evil. 55
F. Abundance and Being of Bounty
Think about what can happen in a world ruled by Man. They will start to give fruit and fruits all in the name of good people like industriousness, effort, activity, sacrifice and generosity. Is not Zâten man a nuranî tree giving beautiful fruits?
Here is Hz. In the time of Hazrat Mahdi (as), the ashed-up feelings will be a budding and blooming. One of the most spectacular features of this peace and peace period is the abundance and abundance, as mentioned in the accounts. 56
The Muslims, uttering the reported time in the future caliph -Mahdi, the Islamic scholars think it would be bildirilir- will not be considered the property division in degrees 57 phrases takes place. The statement in Abu Dawud is:
"The time comes when a caliph comes in and the palm gives a handful of goods and does not consider the goods he gives." 58
In a hadith-i sharf narrated from Abu Said al-Hudri, the abundance and prosperity of the time is mentioned:
"My people will have such a refinement in his time that he has never been seen until that day. So much so that they give place products, do not hide anything from people, the goods are very accumulating that day. The man got up and said, 'Oh, Mahdi, give it to me!' When he said, Mahdi said 'Al!' " 59
"My people will attain blessings at the time when there is no similarity in their time, the sky will send plenty of rain. The earth will not hide anything from plants and goods (that is, it will bring the riches of the underworld to the benefit of the people.) 60 In its time, the earth will thrust its treasures out. 61 Animal herds will also increase. 62
In the Encyclopaedia of Islam, which was taken as Westerners, Macdonald, Hz. We see this abundance in the time of Mahdi as follows: " Muslims will follow his sharia and have access to a refue that they never see before. The earth will give all the fruits, and the heavens will pour out the rain, the silver coins will be brought to the feet, and even the account will not be calculated. Every time someone gets up, 'Oh, Mahdi! Give it to me!' He will eat, and he will say, 'Al!' He will answer. Everything that the dress can bear with the skirt of the dress will come to the front of the man. "This hadith-i Sharif, which the Muslim-i Sharif narrates, also supports:
"As soon as my people are near to disappearance, a caliph will be forthcoming that will enrich the fortunes." 63
It is not difficult to understand the reason of this abundance, the technological development and the increase in production in agriculture with seed rehabilitation.
The number of Muslims will increase as well as everything in his time. 64
G. Mezhebleri Tevhidi
Muhyiddin-i Arabî, in the Futûhât-ı Mekkiyye'nin Hz. He tells me that Mahdi will keep the sects, and there will be no sect other than the true and the true. 65
Saadet-i Edude'de Hz. There is a customized book in the style of Mahdi's ministry. 66
The purpose of removing the denominations may be the return to the period of the Messenger of Allah. More precisely, it means that sects will be united in their time. This is because, as described in the Words, the Shari'ah of the Messenger of Allah comes in all abundantly, that all human beings can receive the same lesson, that one can listen to emotion and send it to a characteristic that can be practiced in one shari'a There was no need for various sharia. However, since humanity did not come to the same level and the same social life could not be maintained, some separate sects were needed in detail. When most people enter a social life style, such as a high school request, if they come to a level then the sects can be combined. 67
In this case, Hz. In the time of Mahdi, humanity will be able to respond to the needs of Muslims with a single legal system like the Mecelle, which will have the same intellectual and cultural structure as a high school, and will share the same social life style and therefore will not need separate sects.
H. World domination
Imam Rabbanî mentions a hadith of our Prophet in Mektubath. According to this hadith, the Prophet (pbuh) said that the four marmalities of the earth were found, that both of them were Muslims and the two were unbelievers. Zülkarneyn and Hz. Solomon said that those who disbelieved were Nimrud and Buhtunnasr. Fifthly, there is one of the Ehl-i Beytinden, Hz. He reminds me that Mahdi will become a judge. 68
Another hadith-i sheriff on the subject is as follows:
"Mahdi will rule the whole world just as Zulkarnnn and Solomon (as)." 69
Hadith-i şerifte Hz. It is quite interesting that Mahdi is likened to Zülkarneyn. Hz. One of the rulers of Yemen who lived during the time of Abraham, Hz. Zulkarneyn travels, struggles with the tribes, and finally we know him with his famous sword against the horny and flooded tribe of Ye'cüc and Me'cü.
God, that he has reported that surrounds everything with knowledge, 70 Alexander, also known as the Prophet. Zulkarneyn, during his journey, "had reached a mountain between two mountains, no comprehension of a word came to understand the word of the tyranny of their persecution," O Zulkarneyn! Ye'cüc and Me'cüc are the ones who keep on falsifying the earth. If you give me a tax, will you make us a set between us? "They said.
He also took their help and licked their arms to make a solid set. He filled up the two mountains with the iron masses, and he poured molten copper among them for the fortification. From then on, Ye'cüche and Me'cüc could not have overcome him nor could he pierce him.
This incident is explained among the verses 93-97 of the Kahf Sûresin.
So, sedd-i Zülkarneyn against the terror of time was undertaking a great task. Hz. In the time of Mahdi, anarchy based on atheism will cover the world, and it will set them on Islamic truths.
Hz. Hazrat Mahdi (as) will rise to the brink of the Islamic world. According to what we have learned from a hadith narrated by Ümm-ü Seleme, Hz. Mahdi will spread Islam up to the sea of the sphere of Arz. 71 But his futile, world domination, will be in the form of spreading Islam, ie, not in fact, but in substance.
So much so that Islam will embody the principles and principles which are new and alive in every age and which do not lose anything from its beauty to the minds and hearts, will leave no place to announce, infect every reader, will conquer the hearts and minds.
He will demonstrate the supreme truths of Islam in such a bright and powerful way that he will prove to be unshakable proof that even the most contradictory philosophers in the face of the things he deals with will not be able to find an objectionable point; It is going to have to be destroyed by this irresistible sedd-i Zülkarneyne with all kinds of profanity and obscurity. No power will stand before this dominion.
Against anarchy and terrorism, this is the greatest sad-i Zülkarneyn, these spiritual walls. In this era, when Dajjalizmin tried to establish dominance in various periods of history, he settled the Great Deccala dish in his era and settled the invasions of the tribes of Maghreb and Mongol, called Ye'cüc and Me'cüc, who did not fall back on boiling the corruption and corruption boilers.
Hz. During the time of Zulkarneyn the oppressed tribes were oppressed under their terror. Hz. Zulkarneyn protected them from this misfortune with a set of sturdiness that could not be surpassed.
Today's people need a solid backdrop against the communism that constitutes the skeleton of the Great Dajjal system, and also against Suhyanism, which is the goal of destroying Islam and all its sacred mosques. Hz. The Christian world that represents Jesus' personal spirituality and who is freed from salvation and surrenders in jihad, The Islamic world, which Mahdi takes the head of, is also obliged to have a spiritual set besides some organizations and unions for defending this terrible settler, that is to say, against atheism. This spiritual set, Gog and Magog, is the truth of the Qur'an and the truth that prevents the communist spirit of this century from invading the heart and minds.
Yes, when the spoiler, anarchists, corrupt, decaying Gog and Magog tribes damage to the set tension succeeded in this powerful monarch, to the extent it will dominate the world days "on earth might have to" rendered and told him "a reason reach everything it needs," 72 had been . This saving was done with the knowledge and might that Allah has bestowed.
Mahdi will also rule the world. 73 The Prophet Muhammad (pbuh), supported by Vehbi scholarship and spiritual power, The Mahdi will first have to defend himself with great spirituality based on selfishness and self-determination, and then he will come to the maw and the modesty in the face of his explanations and proofs based on strong proofs, or he will have to remain silent.
Bediüzzaman, the great Islamic scholar who informed us of this terrible danger born in the book named Muhakemat, which he had received in 1911, while the danger of communism, which is the subject of dajjalizmin personality, is not yet present, declared that the whole world, especially Europe, was pregnant with a terrible fit. The inner face of the European civilization, which has been moving away from the world, has been mixed, and some people have begun to rebell and rebellion. If the Islamic rope and Zülkarneyn were not asylumed and unfathomable to their authentic truths, this fallacy would have settled, or even threatened, the civilization of the humans. 74
In the following years, this fitnah would come out, crush the whole world, crush the obstacles in front of him like a bolt-digger.
Bediuzzaman, who embraces society life like an octopus,
" Sedd-i Zülkarneyn's destruction of the world and the Sadat-i Muhammadiyah (PBUH), like the Jewish and Me'chems giving the world a fesada, is more ethically and morally wrong in life than in the Jews and Me'c An anarchy and a persecution of irreligion begin and end. " 75
He would voiced sorrowfully.
Those who defeated Christianity and raised anarchy were the footsteps of different countries in the current of irreligion that grew in the north. Some of these wartime foci of trickery, intrigue, and gravitational self-consciousness came to the executioner, and they viewed persecution, willingness, blood as the only remedy to place menhus regimes in innocent countries. There was no material power left to stand in the face.
How would this be countered against terrible destruction?
However, the sad-i Qur'ânî which is like sedd-i Zülkarneyn had to be able to stop this disaster. This sedd-i Zülkarneyn was the truth of the Qur'an.
Yes, against the invasion of the horrifying drama that dominated the invader in Europe and did not rely on the celestial religions, it could only be countered by the truths of a fortress and the Qur'an. 76
"Dinsizlik Rus'u, şimdiye kadar yarı Çin'i ve yarı Avrupa'yı istilâ ettiği halde, bize karşı tecavüz ettirmeyip tevkif ettiren, hakàik-ı îmaniye ve Kur'âniyedir. Yoksa, Rusların tahribat nev'inden mânevî kuvvetlerine karşı adliyenin binden birine maddî ceza vermesiyle serserilere ve fakirlere, zenginlerin malını peşkeş çeken ve hevesli gençlere ehl-i namusun kızlarını ve ailelerini mübah kılan ve az bir zamanda Avrupa'nın yarısını istilâ eden bir kuvvete karşı, ancak ve ancak mânevî bombalar lâzım ki, o da hakikat-i Kur'âniye ve îmaniye atom bombası olup o dehşetli solculuk cereyanını durdursun. Yoksa, adliye vasıtasıyla yüzden birine verilen maddî ceza ile bu küllî kuvvet tevkif edilmez."77
It means that Hz. The weapon of Mahdi's world domination will be spiritual, not material. Spiritual power is so powerful that it does what they can not do.
A little more Hz. With the Prophet Solomon. I will stand on the relations of Mahdi. The knowledge of the birds will know the language, the ruler of the giants will dominate the level of dominant creatures, will melt the copper industrialists to the extent that the technicians will make magnificent palaces, the Qur'an, " What a wonderful service !" 79 so that he described Hz. Solomon, how did all of the great blessings we counted on come from?
He owed all this to Hz. Solomon. He has burned to Allah:
"Forgive me, O Lord, and give me a sovereignty that will not be given to any man after me: surely you have many bounties and bestowal." 80
God accepted his prayer.
"Certainly, he was a person who turned to Allah." 81
Hz. Solomon had asked for so many blessings, but do not want to look through all of them, thank glasses, "meditation means" 82 to do he had not neglected.
This is his dedication to God Himself for Allah, He has brought these unprecedented benevolence. He was a ruler that ruled the earth. He was fairly fair. The horrible dream of the wearies was the anguish of the oppressed. He always had his right, his right, his oppression, his country's peace and tranquility.
Hz. Solomon is the symbol of richness and abundance. He has zoned the country from beginning to end. During the forty-year sovereignty, everybody was able to bring a peaceful life to the bridle until they reached the bridle.
However, he did not escape from the dull periods despite the majestic reign.
Hz. There are some similarities between Mahdi and him.
Hz. Solomon was on duty. Hz. So is the Mahdi.
Hz. Solomon ruled the world. Hz. Mahdi will also rule. Hz. Hazrat Mahdi (as) does not have a kingdom that can pass the mountain, the stone, the bird. But, with the permission of Allah, it is an elixir, that is, an elixir that can soften its hearts like a stone, turn diamonds like coal, revive dead souls with the light of God, moral to the believers with their services and sadness to the infidels.
Yes, Hz. Hazrat Mahdi (as) He will be a judge over the earth like Solomon. 83 But he will fulfill this dominion with the spirit of man; He will embody the blessed truths he has made his soul into his souls and hearts and will feel his presence, power and dominance in every country of the world, from America to Japan, from Russia to Australia, and in the face of this spiritual power, They will fire. The corrupt network consisting of "coincidence, shirk and nature" will be exported to the world and Islam.
Hz. Solomon reigned forty years. Hz. Mahdi will rule for forty years.
Hz. The Suleiman period was a period of abundance and prosperity. Hz. Abundance and abundance will also be seen in the time of Mahdi.
Hz. Solomon had ordered his land from beginning to end. Hz. Hazrat Mahdi (as) will proclaim mankind with his talents.
Hz. Solomon was exposed to some kind of fog. Hz. He will not get rid of the troubles of the ungodly committee in Mahdi.
I. Conquest of Istanbul
Hz. One of the actions of Mahdi is the conquest of Istanbul. A rivayette Ummah-i Muhammad's last claim is that the Prophet Muhammad will be coming from the Ahl al-Bayt al-Nabawi, who will conquer the city of Kayser, It is reported that Jesus will descend from heaven. 84 Even the Messenger of Allah (PBUH) has so much emphasized on this subject that, even after a day at the end of the world, Allah will extend that day and conquer Constantine. 85
Muhyiddin-i Arabi also records that Mahdi will save the city of Istanbul from the hands of Dajjal. 86
It is also stated in the accounts that this conquest will be realized by singles, illicitly, without any war. 87 We understand that the conquest will take place in the spiritual direction.
We know that Kayser city Kostantiniyye, the first conquest of Istanbul, was conquered by Sultan Mehmed the Conqueror, and that the hadith-i sheriff himself and his soldiers were meddled. The above hadith is a different direction from this, that is, the outbreak of Dajjal in Istanbul. At a time when Hazrat Mahdi arrived, attention was drawn to the conquest. At a time when it came to be occupied by Istanbul, but recovered, and when the fısk u were buried, Hz. We can make it clear that Mahdi will come and conquer him.
Footnotes:
1. Nesei and Abu Nuaym (Said Havva, Age, 9: 339).
2. Is'âfû'r-Râgıbîn, p. 146; Al-Havî, 2: 66-67.
3. Age, p. 67-68; Rahbavi, Doomsday, p. 162-163.
4. Tezkiretü'l-Kurtubi, p. 186; Şerhu'l-Makàsid, 2: 307; Is'âfû'r-Ragabīn, p. 145.
5. al-Kawl al-Muhtasar, p. 42.
6. Ikdu'd-Dürer, Varak: 9a.
7. The Spirit of Revelation : 33.
8. Nuru'l-Ebsâr, p. 186.
9. al-Kawl al-Muhtasar, p. 27.
10. Hüseyin Hilmi Işık, Saadet-i Ebediye, p. 1029.
11. M. Arabî, Futûhât -ı Mekkiye, p. 66.
12. Imam Rabbani, Mektubat, 1: 565.
13. Said Havva, Age, 9:
334. 14. Kitab al-Bürhan, p. 67; Al-Kawl al-Muhtasar, p. 43
15. Ikdü'd-Dürer, Farak: 5b; Al-Burhan, Varak: 85b
16. Rahbavi, al- Sayfal al- Mathari, p. 162, 163.
17. Nursi, Mektubat, p. 255.
18. Imam-i Rabbanî, Mektûbât (Arabic), 1: 234; Mektûbât-i Rabbanî Translation, çev. Abdülkadir Akçiçek, Istanbul: Çile Publications, 1: 565, 566.
19. Nursî, Mektubat, p. 426.
20. Bukhari, Jenâiz: 80, Jihad: 178; Muslim, Fiten: 85-86, 95; Tirmizi, Fiten: 63.
21. Bukhar, İtisam: 10; Ibni Maq, Mukaddime: 1; Tirmidhi, Fiten: 51.
22. Muslim, Man: 247.
23. Abu Dawud, Jihad: 4.
24. Magical Mystery, p. 212 (borrowed from Isaiah).
25. al-Heytemî, al-Kavl al-Muhtasar, p. 24.
27. Muslim, Kitab al-Fiten, 23. Bab, 113. H. (H. 2938).
28. Steam, Fiten: 27; Fezâilü'l-Medine: 9; Muslim, Fiten: 112 (H.2938).
29. Nuaym bin Hammad, Kitab al-Fiten: Farak: 76a; Al-Burhan, v. 92a.
30. al-Havî li'l-Fetâvâ, p. 67-68.
31. Age, p. 67, 68; Tezkire, p. 187.
32. Kitab al-Fiten, v. 50a.
33. The Legend of Kastamonu, p. 55.
34. Mektubat, p. 56.
35. The Mektubat, p. 413.
36. Reasons, p. 515.
37. Mektubat, p. 327.
39. Kitab al-Bürhan, p. 57.
40. Ibni Mâce, 10: 259.
41. Sıddık Han, al-izaa, p. 128.
42. Emirdağ Lâhikası, 259.
43. Bakara Sûresi, 249.
44. Doomsday Altar, p. 169.
45. Kitab al-Bürhan, p. 57, 68.
46. Râmûzü'l-Ehadîs, p. 476 (from Ibni Ma'ce).
47. Râmûzü'l-Ehadîs, p. 487 (from Taberani's Kebir)
48. Al- i'mran Sûresi , 142.
49. Mevdûdî, Ihya Movements in Islam, p.
* For the views of Muhyiddin İbni Arabi in this regard, see p. 164.
50. Judge, Müstadrek'dan Objudime, Chapter: 52; s. 318.
51. Abu Dawud, Kitab al-Mahdi, 4: 107 (H 4284, 4290.); Sâdüddin Teftazanî, Şerhu'l-Makasıd, 2: 307.
52. Bukhari, Kitabü'l-Fiten, 5.
53. Ibni Hacer, al-Metalibü'l-Alaiye, 4: 342 (H. 4553.)
54. al-Burhan, Varak: 82a; Kitab al-Fiten, Varak: 51a.
55. al-Bürhan, p. 17.
56. al-Havî li'l-Fetâvâ, p. 67, 68; Rahbavi, Doomsday, p. 162, 163.
57. Muslim, Book: 52 (H. 67-69,
58. Abu Dawud, Book: 34.
59. Ibni Mâce Kitab al-Fiten: 34 (H 4083.)
60. Mecmau'z- Zawad, 7: 317.
61. al-Kawl al-Muttasar, 45.
62. Mstedrek, 4: 558.
63. Macdonald, "Mahdi," The Encyclopedia of Islam, 7: 478.
64. Müstedrek, 4: 558.
65. Rahabavi, Altar of the End Times, p. 186-187.
66. Hüseyin Hilmi Işık, Saadet-i Ebediye, p. 1029.
67. Words, p. 447.
68. Mektubat, 2: 251.
69. Kitab al-Bürhan, p. 10; Al-Kawl al-Muhtasar, p. 32; Rahbavi, Doomsday, p. 162, 163.
70. Kehf Sûresi, 91.
71. Ibni Kathir, en-Nayaye, 1:27, 28; Suyuti, al-Havî, 2:58, 59.
72. The Kahûf Sûresi , 84.
73. Râmûzü'l-Ehadis, 1: 135.
74. Nursi, Wisdom, p. 38.
75. Kastamonu Lahikası, p. 111.
76. Emirdag Legend, 1:90.
77. Emirdag Lament, 2: 297.
79. Sâd Sûresi, 30.
80. Sâd Sûresi, 35.
81. Sâd Sûresi, 30.
82. Sâd Sûresi, 32.
83. al-Kâl al-Muhtasar, p. 24
84 Nuaym a raw material, the Kitab-Fit, Foil: 59.
85. al-Bürhan, p. 74.
86. M.Arabi, Futûhât-ı Mekkiye, p. 66
87 sarann, Death, Judgment, and ah Hereafter Times, p. 445-446. Nayaym Hammad, Kitab al-Fiten, Varak: 59a. 85. al-Bürhan, p. 74. 86. M.Arabi, Futûhât-ı Mekkiye, p. 66 87 sarann, Death, Judgment, and ah Hereafter Times, p. 445-446. Nayaym Hammad, Kitab al-Fiten, Varak: 59a. 85. al-Bürhan, p. 74. 86. M.Arabi, Futûhât-ı Mekkiye, p. 66 87 sarann, Death, Judgment, and ah Hereafter Times, p. 445-446.
