The Signs of the Outbreak of Sufyani
Hz. Who is the outcome of the Sufyani, considered one of the manifestations of the appearance of the Mahdi (a.s)?
As in many hadiths, Hz. Before the appearance of the Mahdi, one of the descendants of Abu Sufyan will endure. This person is described as follows. He is a righteous man and always one who cites Allah. But people are the worst and the worst. He will be willing to cooperate with himself to fool many people. Damascus Hims (or Hum's) will capture Palestine, Jordan and Kinnisrin (Old Aleppo). The Abbasid state will be eternally destroyed by his hand. I will kill a group of Shi'ites and Hz. When he sees the appearance of the Mahdi, he will send an army to fight him. But Hz. He will not be able to find the Mahdi and will be buried in his place with his army somewhere in the Medina of Mecca.
The Abbasid state was destroyed many years ago and there is no influence that can be destroyed by the hand of Sufyani. Imam Musa b. Cafer (a.s) said in a hadith that the Abbasid state is established for deception and deceit. This state will come to an end without any trace, but will be restored again and without any harm. "[1]
The Abbasid state will be reestablished as this hadith indicates. These states will be destroyed by Sufyani. It can be said that Sufyani's crush is a definite thing, but its quality and time are uncertain and nothing can be said about this issue. For example, it is not certain that the Abbasi state will be destroyed by Sufyani. It can also be destroyed by others.
Another point is shudder: Khalid b. Yazid b. Compensation b. Ebi Sufyan wanted to become a caliph. But when he saw that the caliphate was in the hands of Mervanoğulların, he made up this hadith of suffrage to give consolation and to strengthen the morale of the Umayyads. The writer of the book "Eğani" says about Khalid: He was a scholar and a poet, and is said to have fabricated the Sufyani hadith. [2nd]
Taberi writes: Ali b. Abdullah b. Halid b. Yazid b. In 159 Mu'awiyah made a shout in Damascus and invited the people to himself, saying, "I am the Sufyan I expected." [3]
Could it be said that the issue of Sufyani was something that was made up in this situation?
Both the Ahl-i Sunnah and Shia narrated the Sufyani hadith. It is not a remote possibility that she is a trustee. Because of the existence of a superstitious claim, it can not be judged that this hadith is superstition and fabricated. On the contrary, we must not say: The Sufyan cause was common among the people and the people were expecting it. Some of them have abused it and have fooled a group by saying "I am Sufyan I expected".
[1] - Bihar-ul Envar, c.52, p.250.
[2] - Egani, c.16, p.171.
[3] - History-i Taberi, c.7, p.25.
As in many hadiths, Hz. Before the appearance of the Mahdi, one of the descendants of Abu Sufyan will endure. This person is described as follows. He is a righteous man and always one who cites Allah. But people are the worst and the worst. He will be willing to cooperate with himself to fool many people. Damascus Hims (or Hum's) will capture Palestine, Jordan and Kinnisrin (Old Aleppo). The Abbasid state will be eternally destroyed by his hand. I will kill a group of Shi'ites and Hz. When he sees the appearance of the Mahdi, he will send an army to fight him. But Hz. He will not be able to find the Mahdi and will be buried in his place with his army somewhere in the Medina of Mecca.
The Abbasid state was destroyed many years ago and there is no influence that can be destroyed by the hand of Sufyani. Imam Musa b. Cafer (a.s) said in a hadith that the Abbasid state is established for deception and deceit. This state will come to an end without any trace, but will be restored again and without any harm. "[1]
The Abbasid state will be reestablished as this hadith indicates. These states will be destroyed by Sufyani. It can be said that Sufyani's crush is a definite thing, but its quality and time are uncertain and nothing can be said about this issue. For example, it is not certain that the Abbasi state will be destroyed by Sufyani. It can also be destroyed by others.
Another point is shudder: Khalid b. Yazid b. Compensation b. Ebi Sufyan wanted to become a caliph. But when he saw that the caliphate was in the hands of Mervanoğulların, he made up this hadith of suffrage to give consolation and to strengthen the morale of the Umayyads. The writer of the book "Eğani" says about Khalid: He was a scholar and a poet, and is said to have fabricated the Sufyani hadith. [2nd]
Taberi writes: Ali b. Abdullah b. Halid b. Yazid b. In 159 Mu'awiyah made a shout in Damascus and invited the people to himself, saying, "I am the Sufyan I expected." [3]
Could it be said that the issue of Sufyani was something that was made up in this situation?
Both the Ahl-i Sunnah and Shia narrated the Sufyani hadith. It is not a remote possibility that she is a trustee. Because of the existence of a superstitious claim, it can not be judged that this hadith is superstition and fabricated. On the contrary, we must not say: The Sufyan cause was common among the people and the people were expecting it. Some of them have abused it and have fooled a group by saying "I am Sufyan I expected".
[1] - Bihar-ul Envar, c.52, p.250.
[2] - Egani, c.16, p.171.
[3] - History-i Taberi, c.7, p.25.
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