What does "Concierge" mean?
It is a fact accepted by almost all Islamic scholars who are mutilated by the hadiths narrated about the Mahdi. However, first of all, it is necessary to explain what the "mutavatir hadith" means. As we have briefly described in the Introduction section, according to the hadith scholars, if the news is narrated by many people and these ravens come together and make up the news, it is called "mutavatir" news if its circumstances are not technically possible. Mutevatir habere is also called "tamavatur".
In one source the expression is defined as:
"Tawat" means, in the word, "strong news, strong news based on a community without the possibility of lie". (Great Lugat-Tür-Dav, 3003)
In a variety of other sources, the meaning of the mutawatir term is explained as follows:
"It is a lie that the communities united against the lie are believed to be incompatible, and the first group communicated directly from the Messenger of Allah (SAV). It is a close (no doubt). Now about this hadith, "Is it said by the Messenger of Allah (saas) that this hadith?" There is no doubt that there is no doubt "(Ömer Nasuhi Bilmen," Muvazzah Ilm-i Kelam ", p.
"MÜTEVATİR HABER": It is a news that a large number of people can not agree to lie about something that is felt with their senses, and they express themselves closely. Such news is authentic as a matter of course, and it is amel vaciptir with the affairs that bear on the agenda.
(Mahmud Abu Reyye, "Illumination of Muhammad Sunnah", p.300)
"MÜTEVATIR HADİS": Hadith based on hearing or seeing ("offsets"), a group of ravens who are unlikely to unite on falsehood ("cemm-i afir") from a community like themselves. It expresses definite information, amel wakiptir, rejection requires profanity, examination and criticism.
Lafzen Mutavatir: The hadith which is the same in all the narrations is "not to be tried". It's like "Men are once again." Unless it is registered, it is understood that "muthazir hadith" is "lafzen mütevatir".
Manen Mutevatir: It is a "common manaya" that occurs when different clauses with a common point between them are narrated to the narrators who bear the conditions of creation. For example, an ensemble of about 100 different hadiths has prayed, lifting the hands of the Messenger of Allah (PBUH) Aleyhissalatü vesses.
"(Ismail Lütfi Çakan," The Method of Hadith ", İFAV, Istanbul 1993, pp. 105-150)
The Explanations of the Scholars on the Conqueror of the Mahdi Hadiths We give the following views of various scholars related to this subject:
MUHAMMED B. RESUL CENTER
The existence of the Mahdi and the coming of the Prophet (s) and the sons of Fatima (A), which are to be found at the time of the apostasy, are explained by the hadiths reaching to the scale of the testimony and there is no meaning to deny these hadiths ... In the correct and open hadiths, and that it will bring justice and justice to the world which has come from the line of the Fatima and which has been filled with the persecution and unjustness of the world, and that Jesus Christ will rise from the heaven and pray in his leadership. (Muhammad bin Rasul Berzenci, "al-Isaiah li Eşrat'is-Saeti", p 305)
ALAEDDIN ALI B. HEALTH KUTUT INDIA
There is no doubt in the existence of the promised Mahdi, that Allah is the Mercy of Allah. It has been proven with three hundred hadiths and even more to come. (Casim Muhammad, "al-Burhan", c.1, p.329)
ABDULMUKSİN BİN HAMD EL-ABBAD
Every Muslim has to accept and confirm the informal reports given by the Prophet, especially the preliminary reports that Mahdi and Dajjal will appear. In this respect, even though the majority of the news about the Mahdism is correct, it is not possible to count them inconsistently. But those who are ignorant, those who are struggling with rights, or those who are incapable of studying their bills deny these reports. However, confirming those hadiths is part of believing in the Prophet's nativity. Because accepting his words is a requirement of believing in him. And Allah is the one who believes that believers in the Qur'an (Surat al-Baqara, 2-4) have lost their believers (Dr. Abdulmuhsin bin Hamd al-Abbad, "Mecellet'ul-Camiat-ul-Islamiyya", year 1, number 3, p. 624-627)
MUHAMMED NASREDDIN ALBANI
The essence is that to believe in the Mahdi is a rooted belief based on the doctrines of the prophets, and to believe it is to be vaciptir. Because belief in the belief in God's commandment (Bakarah 2-4) is a part of belief. Nobody else will deny it. I believe in this belief that I die from the beliefs that are accepted in the book and the sunnah (Mohammed Nasreddin Albani, "Mecellet''t-Temeddün'il-İslami", number 22, p.
THOUSAND AMHAMMED THOUSAND AHMED SEPARENI
One of the greatest signs of the Day of Resurrection is that a person with a hadith will appear at the point of exceeding the degree of universe. It's the last of Imams. Hz. he will not be a prophet after the prophet and there will be no imam after him. This imam is the son of Fatima.
Many hadiths accept that the Mahdi is the line of the Prophet, and it is not unreasonable to turn back such a complicated subject. According to the belief of the righteous person, the Mahdi is separate from Jesus Christ. The Mahdi will appear before Christ. This issue has gained widespread acceptance among Sunni scholars from their beliefs (Shamseddin Muhammad bin Ahmad Sefareyni, "Levaih'ul-Envar'ül-Behiyye", c.2, pp. 74, 76, 86)
EBU ABDULLAH MUHAMMED B. CAFER IRRITATION KETANI
... The hadiths about the Mahdi are so numerous that it reaches the scale of the testimony and it is not appropriate to reject them ... I record all the hadiths I know about here, (Ebu Abdullah Mohammad bin Cafer Idrisi Ketani, "Nezm'ül Mütenasir min ahadis'il-Mütevatır", pages 145 and 146)
SHOULD AHMED B. MUHAMMED GUMAR
... To believe that the Mahdi will appear is to be vaciptir, to believe in it is necessary to confirm the commandment of the Prophet. As a matter of fact, this subject has been recorded and proved in the books of the Ahl al-Sunnah faith (Shahabeddin Ahmad ibn Muhammad Gumari, "Ibra'l al-Wahm al-Muqun", pp. 3 and 4)
HASANEYN MUHAMMED MAHLUF EL-MISRI
We rely on authentic hadiths to Muslims and advise them not to fully believe that Mahdi will appear at the end of the ages. Because those who say otherwise do not have knowledge of religion, nor do they really believe in these hadiths. (Hasaneyn Muhammad Mahlf al-Mısri, "Sayyid'ül Beşer Yetaheddesü An'il-Mehdiyy-Müntazar", preface to the book)
EB'UL-HASAN MUHAMMED B. HÜSÜNYİN ABURİ
A lot of humorous hadiths related to the coming of Hazrat Mahdi (as) will be transmitted. These hadiths emphasize that the Mahdi is from the Prophet Muhammad, that he will reign for seven years and will fill the world with justice, that he will help him when he appears and kill the Dajjal, and that he will pray after him. "(Shamsuddin Muhammad Kurtibi, Tezkire ", p.710)
EBU MUHAMMED HASAN B. ALI EL-BERBEHARI HANBELİ
... and believing that Mary would rise from the heaven, kill the Dajjal, and pray from the sons of Muhammad behind Kaim ... (Casim Mühelhil, "El-Burhan", c 1, p.
SAİD HAVVA
The researchers did not dispute that there would be a halifen from the people of the time. This leader accepted by the alliance is no one else known as the Mahdi by everyone. According to this, we also believe in the caliphs in those features that are reported in the future and we intend to be from his supporters when he appears. in God
According to the Ahl-i Sunnah
The necessity of believing in secretary traditions
The secretary stressed the necessity of believing in hadiths, the importance of mutual news in many works written by Islamic scholars. Below we give examples of the views of various Islamic scholars in this regard:
ŞEHABETTİN İBN-İ HACER ASKELANİ
"Inevitable isnad not the subject of the knowledge, because it reveals the personality and qualities of the ravens, whether or not a scientific hadith is true, whereas the incompatible news is not taken into consideration, the inconsistent matter is vaciptir to be performed without any interrogation" (Dr. Subhi Salih, "Ulum'il-Hadith", pp. 151 and 152)
HAND-SHAPED HAND-DIMENSION IN THE MUHAMMED CEMED
"The hadith, which the truths of which have been proved by the provincial people, is the" secretary " Kasimi al-Dımışki, "Kavaid'üt-Tahdis, min Fununi Mustah'il-Hadis", p.151)
NUREDDIN ATER
"Conditions such as justice and righteousness which are sought in the raids of Sahih or Hassan hadiths are not sought in the hadiths of the" mutavatir "hadiths because the number of those who narrate these hadiths is so great that it is impossible for them to come together and make up the hadith. the truth of the hadith is only a matter of reviewing the validity or validity of the hadith, but the mutawatir hadith does not need such a thing ... These ravens are made so close as to be obtained, which is a natural and necessary act (Nureddin Ater, "Menhac- 'il-Hadis', pp. 405)
EBU ABDULLAH MUHAMMED B. CAFER IRRITATION KETANI
"All the rails, the beginning, the middle and the end of the news is" mutashatir "so much that they can not normally cooperate in deceit ... Hadith scholars do not even demand that the mutawat rumor ravens be fair or even Muslim ... Balig, fair and Muslim counts It is permissible that they are not infallible, infallible, and not possessed by any specific adjective movements. "(Abu al-Abdullah Mohammad bin Cafer Idrisi Ketani," Nezm'ul-Mütenasir min ahadis'il-Mütevatır ", p. 5-6-9)
EBU'S-SADAT MUHAMMED B. MUHAMMED EBU SHOCK
"It is not necessary that the ravin is equitable and even Muslim in the news of the mujahideen, because there is a lot of narratives about the reason for acceptability, and when a citizen of a city informs that an event has taken place, certain information is obtained." (Dr. Abu's-Sadat Muhammad ibn Muhammad Abu Shawbe, "al-Vesit fi Ulumi and Mustalah'il-Hadis", p.190)
EN-Nawawi
"The news is in two parts: the trustee and Ahad ... The news of the mutawatir news is the news that a crowd that can not be allied to lie is being conveyed from a crowd like himself again and it is equal between the two sides (the first and the second) and the middle they are informed of what is perceived by their senses, and they are close to giving this news, and the opinion which is preferred, as the general of inquiry is, is not to be limited by a certain number. " (El-Cezairi, "Tevcihu'n-Nazar", p.33)
Ahl-i Sunnah scholars who ruled that denying the mutawatir tales are denial
We have seen from the accounts of the scholars of the Prophet Muhammad (saith the Prophet Muhammad) that we have transcribed some specimens to this point that the narrations of the Prophet Muhammad 's descendants of the Mahdi will come forth. We have examined the necessity of believing these narrations which are not possible in terms of reason and lie, reason and logic.
In the meanwhile, some Islamic scholars have stated that denial of mutawatir hadiths will mean to deny the Prophet directly because of their certainty, and they have a much sharper rule of saying that it is also disbelief. Some of these scholars' explanations are:
CELALEDDİN SUYUTU
As you know: Whoever disbelieves by word, deed or behavior (as stated in the outline) does not know the truth and becomes unbelievers, comes out of the circle of Islam; They will be raised with the Jews, the Christians, and the group whom Allah pleases. (Abdulgani Abdulhak, "Sunnah of the Hussein", p. 270, from Miftah'ul Heaven)
EBU'L-FAZL ABDULLAH B. MUHAMMED EL-İDRİSİ
"... Because, according to the decision of the scholars, whoever who has proved that the hadiths conveyed from the Prophet are altruistic, then he will be unbeliever if he denies it with an acceptable rationale for rejection (Abu'l-Fazl Abdullah bin Muhammad al-Idrisi, El-Mahdi-ul Muntazar ", pp. 94, 95)
