The First Rat of the Feast of Bayram:
1) The congregation is placed in a proper order behind the imam and intends "to make prayer for the Ramadan Yada Kurban Bayramı prayer for Allah's sake, to obey the imam" .
2) When the imam says "Allahu Ekber" and lifts up his hands. The congregation calls up "Allahu Ekber" and lifts up his hands and ties under the belly.
3) Both the imam and the congregation secretly read the "subhuman" . Thereafter three times are taken one by one. The reception of the single ones is as follows:
The First Tekbir: the imam loudly, the congregation secretly raises his hands up and then releases them down, saying "Allahu Ekber" (as in iftitah). Stop here for a while.
Second Tekbir: the second time, "Allahu Ekber" called the hands up to the top and then released again and stop here as much as the first.
Third Tekbir: Then, the handler is lifted up again, called "Allahu Ekber", and is connected without being released downward.
4) After that, the imam secretly reads "Euzu Besmele", openly reads Fatiha and a surah (the community does not read anything, they listen to the imam)
5) Ruku and secdeler is made to the foot (second rekata) is raised and the hands are connected.
The Day of the Bayram Prayer The Second Rek'at:
6) Imam secretly reads Besmele, openly Fatiha and a surah. When the sain is over, the imam is loud and the congregation
(As in the first one), three times before the third one, after the third one, the fourth one is reached, and then the second one is made.
7) Sit down. Imam and congregation, Ethehiyyat. Allahunme salli, Allahunme barik and Rabbena atina ... read the prayer, first to the right, then to the left salute and finish the prayer. After the prayer, the sermon is read. This is what the feast of the sacrifice is like. Only intent is changed.
The importance of the festival in terms of Community Peace
Holiday; It is a sacred day in which Allah shares the joys of Muslims who are one, a Prophet, a Book, one and the same chapel, bearing the same excitement.
Believers; In order to fulfill the command of Allah, they are aware of the spiritual pleasures of fasting, which is the most natural rights of a fasting for a month.
In this struggle, where "war with the enemy is accepted as small jihad, war with the great jihad", believers gain a great victory and carry the joy of their success in their service of worship.
On a very blessed day, on the feast, the singular rising voices of the Muslims reaching to the worship of the collective places in the holy places, the open tongues of faith in our hearts, coming together. Feast prayers, which are performed in a community with shoulder to shoulder, are the most beautiful demonstration of the unity and solidarity among the Muslims.
Almighty Allah in the Quran:
(53) And he declared that all Muslims were siblings, and if there are those who are contradicted with each other, they have given to other Muslims the correction of them among them.
Our beloved Prophet, trembling on the unity and solidarity of Muslims, is paying attention to the need to beware of behaviors that cast doubt on the brotherhood of religion:
" It would not be lawful for a Muslim to remain too disrespectful with his brother in three days. " (54)
He expressed his great sin as a continuation of his long-suffering with the words of water:
" If a person stays for a year with his Muslim brother, it will be sunny as if his blood was swept away. " (55)
If we break down the feelings of hatred, enmity and enmity that cause the weakening of the spirit of unity in the society and the opening of the Muslims, we put human love and fraternity in place of them and put an end to the resentment.
Our religion accepts all Muslims as a single body, the feeling of other parts of the body of suffering that is happening on one side of the human body, and the feeling that any Muslim, regardless of where the world is, will feel in the hearts of other Muslims. The thing we need most today is to have this place.
(53) Hucurat. 10
(54) Riyazu's-Salihiii, c.3, s.l70
(55) Age, c.3, p. 170
1) The congregation is placed in a proper order behind the imam and intends "to make prayer for the Ramadan Yada Kurban Bayramı prayer for Allah's sake, to obey the imam" .
2) When the imam says "Allahu Ekber" and lifts up his hands. The congregation calls up "Allahu Ekber" and lifts up his hands and ties under the belly.
3) Both the imam and the congregation secretly read the "subhuman" . Thereafter three times are taken one by one. The reception of the single ones is as follows:
The First Tekbir: the imam loudly, the congregation secretly raises his hands up and then releases them down, saying "Allahu Ekber" (as in iftitah). Stop here for a while.
Second Tekbir: the second time, "Allahu Ekber" called the hands up to the top and then released again and stop here as much as the first.
Third Tekbir: Then, the handler is lifted up again, called "Allahu Ekber", and is connected without being released downward.
4) After that, the imam secretly reads "Euzu Besmele", openly reads Fatiha and a surah (the community does not read anything, they listen to the imam)
5) Ruku and secdeler is made to the foot (second rekata) is raised and the hands are connected.
The Day of the Bayram Prayer The Second Rek'at:
6) Imam secretly reads Besmele, openly Fatiha and a surah. When the sain is over, the imam is loud and the congregation
(As in the first one), three times before the third one, after the third one, the fourth one is reached, and then the second one is made.
7) Sit down. Imam and congregation, Ethehiyyat. Allahunme salli, Allahunme barik and Rabbena atina ... read the prayer, first to the right, then to the left salute and finish the prayer. After the prayer, the sermon is read. This is what the feast of the sacrifice is like. Only intent is changed.
The importance of the festival in terms of Community Peace
Holiday; It is a sacred day in which Allah shares the joys of Muslims who are one, a Prophet, a Book, one and the same chapel, bearing the same excitement.
Believers; In order to fulfill the command of Allah, they are aware of the spiritual pleasures of fasting, which is the most natural rights of a fasting for a month.
In this struggle, where "war with the enemy is accepted as small jihad, war with the great jihad", believers gain a great victory and carry the joy of their success in their service of worship.
On a very blessed day, on the feast, the singular rising voices of the Muslims reaching to the worship of the collective places in the holy places, the open tongues of faith in our hearts, coming together. Feast prayers, which are performed in a community with shoulder to shoulder, are the most beautiful demonstration of the unity and solidarity among the Muslims.
Almighty Allah in the Quran:
(53) And he declared that all Muslims were siblings, and if there are those who are contradicted with each other, they have given to other Muslims the correction of them among them.
Our beloved Prophet, trembling on the unity and solidarity of Muslims, is paying attention to the need to beware of behaviors that cast doubt on the brotherhood of religion:
" It would not be lawful for a Muslim to remain too disrespectful with his brother in three days. " (54)
He expressed his great sin as a continuation of his long-suffering with the words of water:
" If a person stays for a year with his Muslim brother, it will be sunny as if his blood was swept away. " (55)
If we break down the feelings of hatred, enmity and enmity that cause the weakening of the spirit of unity in the society and the opening of the Muslims, we put human love and fraternity in place of them and put an end to the resentment.
Our religion accepts all Muslims as a single body, the feeling of other parts of the body of suffering that is happening on one side of the human body, and the feeling that any Muslim, regardless of where the world is, will feel in the hearts of other Muslims. The thing we need most today is to have this place.
(53) Hucurat. 10
(54) Riyazu's-Salihiii, c.3, s.l70
(55) Age, c.3, p. 170