After the Zikir, we wrote in the Zabur, "Verily, my righteous servants shall be my servants on earth."
Why does not the Mahdi (as) appear in an age when profanity, oppression and materialism are taking place and does not end turmoil in the world?
A sourness initiated for a specific target can not reach the attainment of life unless it comes from a favorable environment in every respect. One of the important conditions of success is that the people take this action and support it. If not otherwise, the end of the slaughter succumbs. Hz. Hazrat Mahdi's (as) endings are also included in this pagoda, and proper conditions must come to the body in order to reach the zaf. Hz. The Revolution of the Mahdi (pbuh) is not a superficial and simple movement. It is a universal revolution and has very high divine aims. These goals are sublime and ideal, as far as the side of carnage is concerned, the side of the administration of the pure humanity. And the realization of all this, of course, requires that a special environment be created in humans.
It wants to remove the social race, country, language, and sectarian conflicts, and to establish a sincerity that will make all people live in peace and happiness. In order for this to happen, the water must be cleaned from the source and the causes of the dispute must be radically destroyed. Hz. The Mahdi (pbuh) will create a soul-winning society with ethical values and virtues, to eradicate profanity and materialism, to invite all people to divine laws, and to dominate the religion of Islam to the world.
Of course, it is not difficult to say and write such topics. But as scientists and researchers know, it is not easy to come to such a complex and profound revolutionary body. Such a revolt can not occur unless the necessary conditions exist. Such a revolution depends on people being conscious and all the people, especially the Muslims who are considered to be the forerunners of this revolution, must be fully prepared.
The Qur'an says that the first condition of this revolution is authority and merit: "Andolsun wrote in the Zebur after the Zikir," No doubt, we will be righteous servants on earth. " (Enbiya / 105)
The Mahdi (pbuh) will never come into existence unless humanity reaches the woman and the right is ready to accept the government. Intellectual maturity, of course, is not suddenly something that happens suddenly; Nice times are experienced on the basis of various experiences and events. People say that country, this country, because of imaginary boundaries, who knows how much more will fight and blood, But in the end they will realize that these boundaries are imaginary and empty things. Thus, they will believe that people who will give up the disputed boundaries and consider the whole world as a nation will have citizenship of this country and have common destiny on good and bad days. At that time, black-white, yellow-red, Asian-African, European-American, urban-peasant, Arab and non-Arab will all be looked at with one eye.
Scientists will create nice systems for general refarm and happiness of people, add materials, and after a while they will abolish them and put new laws in place. And eventually you will be sick of all this, They will admit that by refraining from the refarms they wish to do through these laws which will understand the weakness of these laws which are the product of human ideas, they will obey the prophets by executing divine laws of the single remedy. Man is not yet ready to surrender in the face of God's laws. It is believed that people's happiness can be obtained through scientific advances and discoveries; For this reason, the five divine programs and spirituality have left an edge; Gallop has been running towards the material. Those people who are trapped will eventually face problems. It is also true that the knowledge and discoveries that the human beings flee to the stars, subjugate to the stars and provide lethal weapons, but never solve the problems in the world, He will admit that he has not removed colonialism and has not provided human spiritual peace and well-being.
Every mankind that he has seen has always been expecting from every order that he accepted and his administration, he wanted to prevent the oppression and the rape, to ensure the peace of mind, but it was hard to reach this desire and to reach the expected management style.
Every century, a new administration has been established or a new manager has come to work, but after a while he sees the situation as old and does not notice anything. After that, perhaps, various governments will be established, deceptive parties will come to fruition, and eventually they will become unenforceable, and mankind will finally prepare to accept their acceptance of divine imperishable and unholy government. Trick b. Salim Imam Sadik (a. S) said: "Hazrat Mahdi (as) will not appear unless all sections of the people reach power." Thus no one would say "if we were sovereign and the government acted justice we were" [1]
Imam Bakir (as) says:
"Our state is the latest state, and every dynasty with power is government before us, and when we are established with our statutes, they say," If we were the government, we were behaving like Al-i Muhammad-Muhammed. " [2]
As it is understood from these expressions, humanity is not ready to accept the unity government yet. But it is not always deprived of this great blessing. Allah Almighty will bring all the assets to the kemalina. Since the days when the human race had been hit on the earth, the desire for life in a fair way of providing happiness has been desired and has always worked for it. He has always dreamed of a righteous society and a bright age, and he hoped that rape and persecution would not disappear. This request of man is certainly not in vain. God will not deprive man in reaching this goal in Teala. Certainly, all people will be saddened by the various provisions, laws and intentions that will come to their selves, be sick of the problems they bring to their bodies with their own hands, and will face divine laws in every respect. They will understand that the resolution of social problems requires the prophets to seek in their schools and in need of the two precious things: the first is an open, untested and divine order and laws, and the second is an innocent ruler who does not fall into the wrong hands in performing divine programs and judgments, Allah Teala Hz. The Mahdi (pbuh) has waited for such a delicate time and has entrusted him with the knowledge of the laws and programs of Islam.
Another Reason Another reason for the
postponement of the occurrences in the narrations of Ahl al-Bayt (pbuh) is mentioned. Hz.
"Allah hath hidden the seed of the faithful in the sweat of the unbelievers and the hypocrites."
That is why Hz. Ali (as) was avoiding the possibility of killing the kafirs at random, but the believers were killing them when they came to the world. "And our servant will not appear unless these divine relics come out of the water of the disbelievers, then they will come and kill their infidels." [3]
Imam-i Zaman (as) will call all apostles to Islam, and everyone who accepts will be saved from death and whoever does not accept Islam will be killed. On the other side, as we have seen throughout history, people who are good believers from the faithful and the hypocrites have come to the body. Did not the Muslims in the century come to the body from infidel fathers?
If Hz. Rasulullah (saa) had killed all of the kafirs in the conquest of Mecca, and did not come to the Muslim world for ten of their descendants. Allah has given people respite to come to the world, believing in the descendants of Talaa. The realm of matter is created for the believers to come to the ranks of a bounded boundary. As long as people give products and people who are believed from it come into the world, they should stay there. This will continue until a time when people are ready to accept our tribute. Then Imam-ı Zaman Hz. The Mahdi (pbuh) will appear, and most of the faithful will believe in his hand. Those who insist on profanity and punishment are the ones who will not come to the believer's body. A Question and Answer At this point, one might ask the following question: "Imam-i Zaman Zaman, Mahdi (a. S) How will you know when your time comes? If you say that Allah will inform Himself; then it means he's been revealed and thus does not stand a difference between implied by the prophets. " Imam As First of Imamate understanding of those who narrated located in the betting and BuRHaN (pbuh) is also in contact with the unseen realms and needs are instantly know some truths unseen ways. So Allah Teala can inform him of the appearance of the coming of Prophet Muhammad (pbuh): "Because when he has been murmured in the pipe (sur'a)," in the commentary of the verse says: Imam (as), as understood from the narrations and burhas that first appeared on the subject of the imamet, is also in contact with the unseen and knows some truths in an unfriendly way at the moment of need. That is why Allah Teala can inform him of his appearance in his inspiration. Hz. Sadık (pbuh) "Because when he is murmured in the pipe (sur'a)" in the commentary of the verse says: Imam (as), as understood from the narrations and burhas that first appeared on the subject of the imamet, is also in contact with the unseen and knows some truths in an unfriendly way at the moment of need. That is why Allah Teala can inform him of his appearance in his inspiration. Hz. Sadık (pbuh) "Because when he is murmured in the pipe (sur'a)" in the commentary of the verse says:
"One of us is victorious, [4] and a secret imam, and when God Tealah wants to make him manifest, he will have an effect in his heart and he will do so." [5]
Abu Carud says: Hz. Imam Muhammad Bakır'a "I do not sacrifice, give me some information about Sahib-ul Emr." He said: "When you worship at night, people are most afraid of Allah, and in the morning they are the most brave and fearless of men, and the program is revealed to you day and night." Imam (as) "Does he have a revelation?" I asked. He said: "It is a revelation, but this is not a revelation to the Prophet, but perhaps the Prophet Mary is like the mother and the revelation of the Prophet Moses." Eba Carud Al-i Muhammad ' It is more valuable than Moses' mother and honey. "
[6] It is understood from these and similar hadiths that Imam-i Zaman'a (as) is also inspired and inspired. However, there is a big difference between the imam and the prophet. Because the prophet is the proprietor. Sharia law is revealed to him. But immanence laws and provisions are not revealed. Imam is the memory and the guardian of the laws and provisions.
In addition, Hz. The Prophet Muhammad (saa) may have informed him of the time of his coming through imams. For example, a team may have counted certain events from the portents of the time of appearance. Thus, Imam-i Zaman (as) observes the appearance of those signs. Hz. The Prophet (saa) says: Because the prophet is the proprietor. Sharia law is revealed to him. But immanence laws and provisions are not revealed. Imam is the memory and the guardian of the laws and provisions. In addition, Hz. The Prophet Muhammad (saa) may have informed him of the time of his coming through imams. For example, a team may have counted certain events from the portents of the time of appearance. Thus, Imam-i Zaman (as) observes the appearance of those signs. Hz. The Prophet (saa) says: Because the prophet is the proprietor. Sharia law is revealed to him. But immanence laws and provisions are not revealed. Imam is the memory and the guardian of the laws and provisions. In addition, Hz. The Prophet Muhammad (saa) may have informed him of the time of his coming through imams. For example, a team may have counted certain events from the portents of the time of appearance. Thus, Imam-i Zaman (as) observes the appearance of those signs. Hz. The Prophet (saa) says: S) also observe the appearance of those signs. Hz. The Prophet (saa) says: S) also observe the appearance of those signs. Hz. The Prophet (saa) says:
"When the time of the coming of the Mahdi comes, Allah Teala will speak his sword and his flag and they will say," O friend of Allah, stand up and kill the enemies of Allah. " [7] The
prospect of slaughter was sealed by the program of all the imams. The Prophet Muhammad (saa) was a poet and the Prophet (saa) said it was Ali b. The narrations that Abu Talib (as) delivered are also supporting this issue. According to these accounts, Hz. Ali (pbuh) opened his own page in the time of caliphate and worked with it. Then he gave him Imam Hasan (as), he did the same. Each one of the Imams has been written for him in his own time. Now, the program list of Imam-i Zaman is in his possession.
[8] The Preparations Required for the Midwifery are Completed in a Phenomenon Also, as used in the Ahl al-Bayt (as) hadiths, A number of events will take place during the appearance of the Mahdi (as), which will prepare the conditions for the progress and success of the Imam. So that, as in some hadiths, the works of Allah will come in the night with the will of Allah and the preliminary preparations for the slaughter will be completed. For example: Abdulazim Haseni Hz. Imam Muhammad Taki (as) narrates that he said: The work will be done in a night with the request of IN and the preliminary preparations for the slaughter will be completed. For example: Abdulazim Haseni Hz. Imam Muhammad Taki (as) narrates that he said: The work will be done in a night with the request of IN and the preliminary preparations for the slaughter will be completed. For example: Abdulazim Haseni Hz. Imam Muhammad Taki (as) narrates that he said:
"Our Judge is Hazrat Mahdi (as), and it is necessary to wait for his appearance in the period of ghakti and to obey him when he comes in. He is my third (beloved) child, the Prophet Muhammad (saa) Allah will grant that day for the appearance of the Messenger of Allah (Hazrat Mahdi (as)), and the Prophet Muhammad will endear and will fill the earth with justice filled with wrongdoing Allah taalah arranges his affairs in a night as Kelimullah also corrected the work of the Prophet Moses in a night. He went to fetch it, but he returned with the sword and prophecy. " Then Imam said, "One of the best of our friends is waiting for salvation." [9] He said:
Hz. The Prophet Muhammad (saas) says: "We are the promised Mahdi, and Allah Teala will put his affairs on the path in a day."
[10] Hz. Sadık (as) said: "The birth of the Emir will remain hidden in the people, and no one will remain in the neck when the taj is found. [11]
Imam Hussein (as) said: "In the ninth year of my birth, Joseph and Moses will have a sunnah, and we will have the blessing of the Ahl al-Baylin. We are Ahl-i Beytin Kâimi odur. Allah Teala will put his work in the way of a night. " We are Ahl-i Beytin Kâimi odur. Allah Teala will put his work in the way of a night. "
Ayatullah İbrahim Emini
[1] - Bihar-ul Envar, c.52, p.244. [2] - Bihar-ul Envar, c.52, p.332. [3] - Isbat-ul Hudat, c.7, p.105.
[4] - -Muddessir / 8
[5] - Isbat-ul Hudat, c.6, p.364.
[6] - Isbat-ul Hudat, c.7, p.172, Bihar-ul Envar, c.52, p.389.
[7] - Bihar-ul Envar, c.52, p.311.
[8] - Usul-i Kafi, c.1, p.279.
[9] - Isbat-ul Hudat, c.6, p.420.
[10] - El-Havi lil Fetava, Siyuti, c.2, p.124.
[11] - Bihar, c.52, p.96.
Why does not the Mahdi (as) appear in an age when profanity, oppression and materialism are taking place and does not end turmoil in the world?
A sourness initiated for a specific target can not reach the attainment of life unless it comes from a favorable environment in every respect. One of the important conditions of success is that the people take this action and support it. If not otherwise, the end of the slaughter succumbs. Hz. Hazrat Mahdi's (as) endings are also included in this pagoda, and proper conditions must come to the body in order to reach the zaf. Hz. The Revolution of the Mahdi (pbuh) is not a superficial and simple movement. It is a universal revolution and has very high divine aims. These goals are sublime and ideal, as far as the side of carnage is concerned, the side of the administration of the pure humanity. And the realization of all this, of course, requires that a special environment be created in humans.
It wants to remove the social race, country, language, and sectarian conflicts, and to establish a sincerity that will make all people live in peace and happiness. In order for this to happen, the water must be cleaned from the source and the causes of the dispute must be radically destroyed. Hz. The Mahdi (pbuh) will create a soul-winning society with ethical values and virtues, to eradicate profanity and materialism, to invite all people to divine laws, and to dominate the religion of Islam to the world.
Of course, it is not difficult to say and write such topics. But as scientists and researchers know, it is not easy to come to such a complex and profound revolutionary body. Such a revolt can not occur unless the necessary conditions exist. Such a revolution depends on people being conscious and all the people, especially the Muslims who are considered to be the forerunners of this revolution, must be fully prepared.
The Qur'an says that the first condition of this revolution is authority and merit: "Andolsun wrote in the Zebur after the Zikir," No doubt, we will be righteous servants on earth. " (Enbiya / 105)
The Mahdi (pbuh) will never come into existence unless humanity reaches the woman and the right is ready to accept the government. Intellectual maturity, of course, is not suddenly something that happens suddenly; Nice times are experienced on the basis of various experiences and events. People say that country, this country, because of imaginary boundaries, who knows how much more will fight and blood, But in the end they will realize that these boundaries are imaginary and empty things. Thus, they will believe that people who will give up the disputed boundaries and consider the whole world as a nation will have citizenship of this country and have common destiny on good and bad days. At that time, black-white, yellow-red, Asian-African, European-American, urban-peasant, Arab and non-Arab will all be looked at with one eye.
Scientists will create nice systems for general refarm and happiness of people, add materials, and after a while they will abolish them and put new laws in place. And eventually you will be sick of all this, They will admit that by refraining from the refarms they wish to do through these laws which will understand the weakness of these laws which are the product of human ideas, they will obey the prophets by executing divine laws of the single remedy. Man is not yet ready to surrender in the face of God's laws. It is believed that people's happiness can be obtained through scientific advances and discoveries; For this reason, the five divine programs and spirituality have left an edge; Gallop has been running towards the material. Those people who are trapped will eventually face problems. It is also true that the knowledge and discoveries that the human beings flee to the stars, subjugate to the stars and provide lethal weapons, but never solve the problems in the world, He will admit that he has not removed colonialism and has not provided human spiritual peace and well-being.
Every mankind that he has seen has always been expecting from every order that he accepted and his administration, he wanted to prevent the oppression and the rape, to ensure the peace of mind, but it was hard to reach this desire and to reach the expected management style.
Every century, a new administration has been established or a new manager has come to work, but after a while he sees the situation as old and does not notice anything. After that, perhaps, various governments will be established, deceptive parties will come to fruition, and eventually they will become unenforceable, and mankind will finally prepare to accept their acceptance of divine imperishable and unholy government. Trick b. Salim Imam Sadik (a. S) said: "Hazrat Mahdi (as) will not appear unless all sections of the people reach power." Thus no one would say "if we were sovereign and the government acted justice we were" [1]
Imam Bakir (as) says:
"Our state is the latest state, and every dynasty with power is government before us, and when we are established with our statutes, they say," If we were the government, we were behaving like Al-i Muhammad-Muhammed. " [2]
As it is understood from these expressions, humanity is not ready to accept the unity government yet. But it is not always deprived of this great blessing. Allah Almighty will bring all the assets to the kemalina. Since the days when the human race had been hit on the earth, the desire for life in a fair way of providing happiness has been desired and has always worked for it. He has always dreamed of a righteous society and a bright age, and he hoped that rape and persecution would not disappear. This request of man is certainly not in vain. God will not deprive man in reaching this goal in Teala. Certainly, all people will be saddened by the various provisions, laws and intentions that will come to their selves, be sick of the problems they bring to their bodies with their own hands, and will face divine laws in every respect. They will understand that the resolution of social problems requires the prophets to seek in their schools and in need of the two precious things: the first is an open, untested and divine order and laws, and the second is an innocent ruler who does not fall into the wrong hands in performing divine programs and judgments, Allah Teala Hz. The Mahdi (pbuh) has waited for such a delicate time and has entrusted him with the knowledge of the laws and programs of Islam.
Another Reason Another reason for the
postponement of the occurrences in the narrations of Ahl al-Bayt (pbuh) is mentioned. Hz.
"Allah hath hidden the seed of the faithful in the sweat of the unbelievers and the hypocrites."
That is why Hz. Ali (as) was avoiding the possibility of killing the kafirs at random, but the believers were killing them when they came to the world. "And our servant will not appear unless these divine relics come out of the water of the disbelievers, then they will come and kill their infidels." [3]
Imam-i Zaman (as) will call all apostles to Islam, and everyone who accepts will be saved from death and whoever does not accept Islam will be killed. On the other side, as we have seen throughout history, people who are good believers from the faithful and the hypocrites have come to the body. Did not the Muslims in the century come to the body from infidel fathers?
If Hz. Rasulullah (saa) had killed all of the kafirs in the conquest of Mecca, and did not come to the Muslim world for ten of their descendants. Allah has given people respite to come to the world, believing in the descendants of Talaa. The realm of matter is created for the believers to come to the ranks of a bounded boundary. As long as people give products and people who are believed from it come into the world, they should stay there. This will continue until a time when people are ready to accept our tribute. Then Imam-ı Zaman Hz. The Mahdi (pbuh) will appear, and most of the faithful will believe in his hand. Those who insist on profanity and punishment are the ones who will not come to the believer's body. A Question and Answer At this point, one might ask the following question: "Imam-i Zaman Zaman, Mahdi (a. S) How will you know when your time comes? If you say that Allah will inform Himself; then it means he's been revealed and thus does not stand a difference between implied by the prophets. " Imam As First of Imamate understanding of those who narrated located in the betting and BuRHaN (pbuh) is also in contact with the unseen realms and needs are instantly know some truths unseen ways. So Allah Teala can inform him of the appearance of the coming of Prophet Muhammad (pbuh): "Because when he has been murmured in the pipe (sur'a)," in the commentary of the verse says: Imam (as), as understood from the narrations and burhas that first appeared on the subject of the imamet, is also in contact with the unseen and knows some truths in an unfriendly way at the moment of need. That is why Allah Teala can inform him of his appearance in his inspiration. Hz. Sadık (pbuh) "Because when he is murmured in the pipe (sur'a)" in the commentary of the verse says: Imam (as), as understood from the narrations and burhas that first appeared on the subject of the imamet, is also in contact with the unseen and knows some truths in an unfriendly way at the moment of need. That is why Allah Teala can inform him of his appearance in his inspiration. Hz. Sadık (pbuh) "Because when he is murmured in the pipe (sur'a)" in the commentary of the verse says:
"One of us is victorious, [4] and a secret imam, and when God Tealah wants to make him manifest, he will have an effect in his heart and he will do so." [5]
Abu Carud says: Hz. Imam Muhammad Bakır'a "I do not sacrifice, give me some information about Sahib-ul Emr." He said: "When you worship at night, people are most afraid of Allah, and in the morning they are the most brave and fearless of men, and the program is revealed to you day and night." Imam (as) "Does he have a revelation?" I asked. He said: "It is a revelation, but this is not a revelation to the Prophet, but perhaps the Prophet Mary is like the mother and the revelation of the Prophet Moses." Eba Carud Al-i Muhammad ' It is more valuable than Moses' mother and honey. "
[6] It is understood from these and similar hadiths that Imam-i Zaman'a (as) is also inspired and inspired. However, there is a big difference between the imam and the prophet. Because the prophet is the proprietor. Sharia law is revealed to him. But immanence laws and provisions are not revealed. Imam is the memory and the guardian of the laws and provisions.
In addition, Hz. The Prophet Muhammad (saa) may have informed him of the time of his coming through imams. For example, a team may have counted certain events from the portents of the time of appearance. Thus, Imam-i Zaman (as) observes the appearance of those signs. Hz. The Prophet (saa) says: Because the prophet is the proprietor. Sharia law is revealed to him. But immanence laws and provisions are not revealed. Imam is the memory and the guardian of the laws and provisions. In addition, Hz. The Prophet Muhammad (saa) may have informed him of the time of his coming through imams. For example, a team may have counted certain events from the portents of the time of appearance. Thus, Imam-i Zaman (as) observes the appearance of those signs. Hz. The Prophet (saa) says: Because the prophet is the proprietor. Sharia law is revealed to him. But immanence laws and provisions are not revealed. Imam is the memory and the guardian of the laws and provisions. In addition, Hz. The Prophet Muhammad (saa) may have informed him of the time of his coming through imams. For example, a team may have counted certain events from the portents of the time of appearance. Thus, Imam-i Zaman (as) observes the appearance of those signs. Hz. The Prophet (saa) says: S) also observe the appearance of those signs. Hz. The Prophet (saa) says: S) also observe the appearance of those signs. Hz. The Prophet (saa) says:
"When the time of the coming of the Mahdi comes, Allah Teala will speak his sword and his flag and they will say," O friend of Allah, stand up and kill the enemies of Allah. " [7] The
prospect of slaughter was sealed by the program of all the imams. The Prophet Muhammad (saa) was a poet and the Prophet (saa) said it was Ali b. The narrations that Abu Talib (as) delivered are also supporting this issue. According to these accounts, Hz. Ali (pbuh) opened his own page in the time of caliphate and worked with it. Then he gave him Imam Hasan (as), he did the same. Each one of the Imams has been written for him in his own time. Now, the program list of Imam-i Zaman is in his possession.
[8] The Preparations Required for the Midwifery are Completed in a Phenomenon Also, as used in the Ahl al-Bayt (as) hadiths, A number of events will take place during the appearance of the Mahdi (as), which will prepare the conditions for the progress and success of the Imam. So that, as in some hadiths, the works of Allah will come in the night with the will of Allah and the preliminary preparations for the slaughter will be completed. For example: Abdulazim Haseni Hz. Imam Muhammad Taki (as) narrates that he said: The work will be done in a night with the request of IN and the preliminary preparations for the slaughter will be completed. For example: Abdulazim Haseni Hz. Imam Muhammad Taki (as) narrates that he said: The work will be done in a night with the request of IN and the preliminary preparations for the slaughter will be completed. For example: Abdulazim Haseni Hz. Imam Muhammad Taki (as) narrates that he said:
"Our Judge is Hazrat Mahdi (as), and it is necessary to wait for his appearance in the period of ghakti and to obey him when he comes in. He is my third (beloved) child, the Prophet Muhammad (saa) Allah will grant that day for the appearance of the Messenger of Allah (Hazrat Mahdi (as)), and the Prophet Muhammad will endear and will fill the earth with justice filled with wrongdoing Allah taalah arranges his affairs in a night as Kelimullah also corrected the work of the Prophet Moses in a night. He went to fetch it, but he returned with the sword and prophecy. " Then Imam said, "One of the best of our friends is waiting for salvation." [9] He said:
Hz. The Prophet Muhammad (saas) says: "We are the promised Mahdi, and Allah Teala will put his affairs on the path in a day."
[10] Hz. Sadık (as) said: "The birth of the Emir will remain hidden in the people, and no one will remain in the neck when the taj is found. [11]
Imam Hussein (as) said: "In the ninth year of my birth, Joseph and Moses will have a sunnah, and we will have the blessing of the Ahl al-Baylin. We are Ahl-i Beytin Kâimi odur. Allah Teala will put his work in the way of a night. " We are Ahl-i Beytin Kâimi odur. Allah Teala will put his work in the way of a night. "
Ayatullah İbrahim Emini
[1] - Bihar-ul Envar, c.52, p.244. [2] - Bihar-ul Envar, c.52, p.332. [3] - Isbat-ul Hudat, c.7, p.105.
[4] - -Muddessir / 8
[5] - Isbat-ul Hudat, c.6, p.364.
[6] - Isbat-ul Hudat, c.7, p.172, Bihar-ul Envar, c.52, p.389.
[7] - Bihar-ul Envar, c.52, p.311.
[8] - Usul-i Kafi, c.1, p.279.
[9] - Isbat-ul Hudat, c.6, p.420.
[10] - El-Havi lil Fetava, Siyuti, c.2, p.124.
[11] - Bihar, c.52, p.96.