Melhame-i bübra means big and bloody war as a word.
There are narrations of hadith that contain different descriptions. Like the signs of the other doomsday, this is entwined, it is not easy to be precisely assigned. Melhame-i Cubra may also be a concept with different versions that display different forms in different time periods as a sign of apocalypse. Different narrations of the hadiths may have pointed to these different events. It can be understood that this phenomenon will take place in the Ottoman lands when the features of the hadith sources are taken. We can look at those hadiths that have reinforced our own convictions.
Abdullah b. Büsr tells; Rasulullah (a.s.m) said:
"There are six years between the conquest of Melhame-i Kubra and Constantiniyye. The Seventh is the Messiah Dajjal. "(Abu Dawud, Melahim, 4).
Muaz b. Cebel tells; Rasulullah (a.s.m) said:
"Melhame-i Cubra, the conquest of Constantine and the appearance of the Dajjal (events) all come into play in seven months" (Abu Dawud, A.G., Tirmidhi, Fiten, 58).
Abu Dawud said that the hadith narration above is more authentic than this hadith. Tirmidhi also said that this hadith is "strange" (see related places).
According to this, we can understand Melhame-i Kubra as follows: Melhame-i Kubra first, then Constantine will be conquered, then Dajjal will come out. This is the tradition of the hadith,
1. Melhame-i Kubra, the First World War. This war, in which the Ottoman lands are occupied by seven dwarves, is the greatest war in the Islamic world.
The conquest of Constantinople / Istanbul was rescued and re-conquered a few years after being occupied by the British in the same war.
3. The emergence of Dajjal is not only the emergence of certain enemies of religion in connection with the same war, but also the anti-Semitic religions in Europe and the Soviet Union which represent a materialist movement of thought.
As it is expressed, all these events took place in six to seven years. Of course, this is finally a comment; Those who are willing, those who are not.
There are narrations of hadith that contain different descriptions. Like the signs of the other doomsday, this is entwined, it is not easy to be precisely assigned. Melhame-i Cubra may also be a concept with different versions that display different forms in different time periods as a sign of apocalypse. Different narrations of the hadiths may have pointed to these different events. It can be understood that this phenomenon will take place in the Ottoman lands when the features of the hadith sources are taken. We can look at those hadiths that have reinforced our own convictions.
Abdullah b. Büsr tells; Rasulullah (a.s.m) said:
"There are six years between the conquest of Melhame-i Kubra and Constantiniyye. The Seventh is the Messiah Dajjal. "(Abu Dawud, Melahim, 4).
Muaz b. Cebel tells; Rasulullah (a.s.m) said:
"Melhame-i Cubra, the conquest of Constantine and the appearance of the Dajjal (events) all come into play in seven months" (Abu Dawud, A.G., Tirmidhi, Fiten, 58).
Abu Dawud said that the hadith narration above is more authentic than this hadith. Tirmidhi also said that this hadith is "strange" (see related places).
According to this, we can understand Melhame-i Kubra as follows: Melhame-i Kubra first, then Constantine will be conquered, then Dajjal will come out. This is the tradition of the hadith,
1. Melhame-i Kubra, the First World War. This war, in which the Ottoman lands are occupied by seven dwarves, is the greatest war in the Islamic world.
The conquest of Constantinople / Istanbul was rescued and re-conquered a few years after being occupied by the British in the same war.
3. The emergence of Dajjal is not only the emergence of certain enemies of religion in connection with the same war, but also the anti-Semitic religions in Europe and the Soviet Union which represent a materialist movement of thought.
As it is expressed, all these events took place in six to seven years. Of course, this is finally a comment; Those who are willing, those who are not.