Various rasules and nebis were sent by Allah Allaah to the human being who was surprised at his path from time to time. Among them, only five of the names we know are Arabic. The others are prophets belonging to other races. The hadith-i sharif on the subject says:
Five of the prophets whose names are mentioned in the Qur'an are Araptir. These; Hz. İsmail alayhisselâm, Hz. Shayab alayhisselâm, Hz. Salih alayhisselâm, Hz. Hud aleyhisselâm and Hz. Muhammad sallalâhâhu is against.
All of them served as prophets in the regions where the Arabs lived. Almost all of the tribes were destroyed, Hz. In the Medyen region; Hz. Salih in the Hijra region; Hz. Hud lives in Ahkâf region.
Arim Seli, the Ashâbu'l-Uhdûd hadith and the Elephant phenomenon, the ruins of Âd, Semûd and Þuayb tribes, are ruinous workers in Bilâdü'l-Arab known as Arab lands.
Pharaoh, the enemies of Musa alayhisselâm, is the land of Egypt where the hell, Karun and Haman are destroyed.
Those who happened to the İlyas aleyhisselâm martyr, who was hit by a lighter punishment instead of hell with that terrible disaster that destroyed the Lût conquest, came to the borders of Bilâdü'ş-Shâm.
Those who pass through the head of the Jonah, who was the last to save the last of Nadir's death, the destruction of Nimrod and his men and the wrath of Allaah, came to the streets of Iraq.
It is possible that we do not mention a specific qualification that separates each of the prophets described in the Holy Qur'an from other prophets as it is in the tribal tribes.
For instance, we can see that the prophets mentioned collectively in En'âm are each a distinct character and represent a province.
Accordingly, Hz. Noah is the first prophet who deals with puta worshipers.
Hz. Isaac and Hz. Jacob is the prophets who came to all the children of Israel.
Hz. David and the Prophet. Solomon possessed with property and sultanate, Hz. Eyyub and Hz. Yusuf is different from other prophets with test and good patience.
Hz. Moses and the Prophet. Aaron's strength, majesty and overwhelming power, distinguished by the book and special sign; Hz. Zakariya, Hz. Jacob, Hz. Jesus and the Prophet. Elijah is a prophet who is a model in zuhd, spirit and sacrifice.
As such, every individual and tribe destroyed possesses the characteristics of being different from others and being the first ones to do those ugliness within the human race in terms of the acts they have committed.
Here, it is possible to distinguish three cycles of human history. In addition, the tribe and the individual's destruction, Hz. It can be examined in two parts, before and after the waiver and sallamah.
According to the Qur'an-i Kerim, the periods of human history are:
Kurun-u Ûlâ (First Generation): Hz. Adam's Prophet The period of time until the destruction of Pharaoh and the descent of the Torah in the period of Musa alayhisselâm.
Noah Kavmi, Noah Aleyhisselem
Ashâbu'r-Res denies the Prophets with the tribes of Nûh, Âd and Thamud in the Qur'an, and it is stated that they are destroyed, and no other information is given.
Âd Kavmi, Hud Aleyhisselam
Semûd Kavmi, Salih Aleyhisselam
Lut Kavmi, Lut Aleyhisselam
Shuayb Kavmi (People of the Median and the Eyes), Shuayb Aleyhisselam
Kurun-u Vustâ (Middle Genesis): The destruction of Pharaoh or the descent of the Torah. It is time to send the offspring of the Messenger of Allah.
Ashâbu'l-Karye: The Karye Ashai is a Qur'anic phrase meaning the people of the village or city. It is desired to describe a community that lived in Antakya, as "Ashâbu'l-Karye" in Yasin. Allah has sent two, then three messengers to this city. When they say that they are messengers sent by Allah, the people of the ratio say: "No, you are nothing but a man like us" (Yasin, 36/15). They are even threatened by telling them that they bring the ominousness to their lands, and that they will keep the stones if they do not go away. During these conversations, one person ran to the side of the city and told the people of the carye that they would not believe these embassies. These ridiculous infidels immediately killed this man who voiced the facts in very logical terms. These three ambassadors, which they have resisted in believing in themselves, strayed away from them and caught them with a strong voice, a cry. It disappears with this voice.
Sebe 'Kavmi (Seylu'l-Arim): In the Qur'an, two periods of Sebe are mentioned. A woman with a council of Neml (27 / 20-44), ruled by an emperor, said that Sebe was a rich and powerful country and that its people worshiped the sun, Solomon invited him and his people to become Muslims by sending an envoy to Solomon, and he went to Jerusalem to go to Jerusalem to meet the matter in peace, personally seeing Solomon, and during this meeting he realized that he was a true prophet in the face of his body and spiritual power, recognized him and recognized his dominion It explained. History and the interpretation of Hz. There are rumors that Süleyman married her or married and abandoned her with the Sultan of Hemdani (see BELKIS). (34 / 15-21), the powerful Sebe society, which has the refinement of the material, receives a name from this society, and the powerful Sebe community, who, despite all the benevolence, adheres to the devil and turns away from the servant to God, and thus punished by a great flood disaster (Arim seli) It is said that the kinds of blessings are turned into deprivations. Historians, when the saddle was destroyed, Century VI. Century. This difference can also be explained by the fact that the catastrophe has been repeated at various times
Ashâbu'l-Cenneh (Garden Owners): Surat al-Qa'ani (68 / 17-32); To take away from their hands and be deprived of blessings, because they do not know the power and value of a garden of a heavenly garden inherited from their father to their brothers, and because they show an ungrateful attitude towards Allah, who bestowed this blessing on them. It is said that what happened to gardeners ages ago was also known by the Arabs.
Ashâbu's-Sebt: The subject of punishment of Ashâbâ's-Sebt was also found in the Surat al-Bakara439 and Nisâ440, predominantly in Aurâf438. The first person who comes to mind on Saturday's birthday (Ashâbu's-Sebt) is the Jews. However, when Ash'abu's-Sebt is mentioned in the Qur'an, not all Jews come to mind, but Jews who have rebelled against Allah for violating the sanctity of Saturday, and thus turned into apes and pigs.
Ashâbu'l-Uhdûd: The expression of Ashâbu'l-Uhdûd is only in the 4th month of Buruc in the Qur'an. Ashâbu'l-Uhdûd means ditches. This story is about the fire that the unbelievers have ignited to burn the believers, the test of believers burning alive in these fire pits, and the destruction of the disbelievers who do it. This phenomenon, which is well known among the Makkan polytheists, is threatened with the terrible punishment of both the Makkan polytheists Ashâbu'luhdûd and moral support is given to the believers who have been subjected to the persecutions of the polytheists. This is the story,
The Qur'an counterparts will continue to perform a function of moral source in terms of believers and a threatening function in terms of infidels.
Tübba 'Kavmi: There are two places in the Qur'an: the Duhân and the Qaf in the surahs.
The question of whether Tübba is a person or a descendant of the kings is controversial. Abu Hurayrah (ra), Rasulullah (saas) said, "I do not know whether Tübba is a prophet." Hz. Aceh (ra) said of him: "Do not warn Tübba because he was a righteous man. Allah Teala has not criticized him, even though he criticized the people. "
Ibn Abbas said that he was a prophet. According to one opinion, Tübba was a Muslim who was a worshiper, and invited his people to become Muslims. His people were destroyed because they denied their prophets and committed great crimes against Allah. Perhaps the most important feature of Tübba 'kavun' is the society closest to the Mecca of Mecca among the destructive societies. (For narrations and information see Zamakhshari, Kashhaf, IV, 279-280)
Ashâbu'l-Fîl: For a little while the emergence of Islam, a terrific event took place in the Arabian Peninsula. Ebrehe built a large church in the city of San'a called "Kulleys". Thus, all the Arabs would abandon their temples and translate them to their hajj. For this purpose, the ebele and the army who wanted to destroy the Kabe had been destroyed. Surat al-Fîl, who is on this subject, reveals the terrible scenery:
"Have you not seen what the Lord did to the Elephant owners? Did not they clear their traps? They sent lots of birds to them. They made them hardened stones (birds) from the mire, and finally made them like a leaf of wolf.
Kurun-u Uhrâ (Last Generation): Hz. The Prophet Muhammad is a time zone from the emergence of Islam with the proclamation and the waqath to the end of the Day of Judgment.
Those killed in Bedir: Ashab al-Kalib (Meccan mushrik)
Jews around Medina
Beni Kaynuka
Beni Nadir
Beni Kurayza
Individuals who have suffered the wrath of Allaah in the Holy Qur'an
Hz. Rasululullah sallalâhü before the scroll and the sallam
Son of Noah
Noah's Wife
Lt's wife
Nimrod
Pharaoh And the Children of Israel
Croesus
Haman
Samiri
Bel'Air
Goliath
Only the Garden (Commodity) One of the two men who have been perished
Hz. Rasululullah sallalâhü is in the period of saliah and sallam
Abu Leheb
Abu Jahil
Velid B. Muğîre
Nadr B. El-Haris
Ka'b B. Ashraf
Christian Reverend Abu Amir
The evangelists related to the wrath which the Qur'an offers examples serve to remove mankind from the attitudes of these men. For this reason, the date and time factor are not much more involved in these labor.
In no part of the Qur'an, the following tribe definitely lives on that date, no information is found. Likewise, the Holy Quran does not attach much importance to space.
The reason for this is hidden in the view point of the Qur'an. Because the Holy Qur'an tells historical events, brings to the foreground the forms of behavior of human characters and societies in them and analyzes them in detail. He emphasizes what kind of behaviors you see on the floor of Allah's Supper.
Thus human beings provide a list of behaviors that they should and should not do.
In doing so, he explains the basic philosophy and approach that must be dominated by his attitude in reaching happiness in the world and the hereafter, in the measure that the individual can perceive in detail.
The topic of wrath is contained in passages known as episodes. In this respect, the most important aspect of the shorts is the hadith related to the wrath. The first interlocutors, while denying the Holy Qur'an, had been described as "the tents of the old" (En'âm 6/25). The reason why those who disbelieve the Qur'an nowadays are the ones who attack Islam the most are short stories. The Scientific Footsteps of these attacks and the extensions in the Islamic world make great efforts to create doubts about the Qur'anic shorts in mind and present them as fantasies in the form of unrealized stories.
It is true that there are some chapters in the Torah in the Qur'an. However, these often do not correspond to the way described in the Torah.
In these passages the Qur'an is in the role of referee and reveals the true nature of the distorted parts of the Torah.
In addition, another important point about the short stories is that the Qur'an contains short stories which are not found in the Torah. In this respect, the Qur'an has a distinct originality. Even the first messengers of the Qur'an, who considered themselves as the masters of the old, were astonished at the first hearing of the news reported by revelation and could not find any objection.
In short, it is for the people to know that they will be able to take their place in the Holy Qur'an, especially when they are intensely involved in the Holy Qur'an's scenes that describe how the individuals and societies are to suffer the wrath of Allah Allaah. The passages containing the theme of wrath in this direction are the most important parts of the Qur'an which bear the character of "divine warning and warning". As a matter of fact, he has done the same for his first counterparts and will continue to have similar functions after that. Almighty Allah reminds the polytheists, who are more aware of the stories of the old nations about the life stories of the Qur'an, to warn them that if they do not accept the verses of Allaah,
It is the main theme of these passages that "all the people who will live up to the doctrine will not be different from the fate of the previous nations, the last of the societies that insist on the orders and prohibitions of Allaah, and insist on persecution and vulgarity.
In summary, the verses containing the subject of wrath are repeated many times in the Qur'an, emphasizing the character of the persons mentioned, without removing the space and time elements from the foreground; To inform their next interlocutors that the Sunnah of Allah will work the same way in similar situations and to make them fall into such a situation.
Thus, the message of the Qur'an's interlocutors of every century in the Qur'an is that, if they do not accept the verses of Allah, they will also perish as they are, and the sections taken from the lived events are almost etched into human cognition.
The repetition of so many repetitions in the Qur'an has become one of the focal points of scholars and historians alike. However, since some of the chapters have been included in the Bible before the Qur'an, it is important to try to complete those things that are not mentioned in the Qur'an for their scholarship with the information in the Torah and the Bible Many of the views of the superstition have thus led to their entry into the sources of history and tafsir.
The sad thing here is that the scholars who have made such narrations do not know them, often knowingly and sometimes unknowingly, that they have taken them from the Bible or from the Bible. Because the source of knowledge is not revealed, these sections, given as interpretation of the verse, bring with it the danger of being understood as a statement about religion and revelation.
However, the murad-i divine in these matters does not explain these matters because it is not important. When filling in the unspecified aspects of non-Islamic sources, it is absolutely and absolutely necessary to touch the source of knowledge, and warnings should be made in the style of "The subject is as follows in the Torah as follows.
The most terrible disaster in the universe is a divine law (sunnahullah), which will perpetually re-repeat every time the conditions of the Creator's humanity are applied and the conditions are created by humans.
The passage of a divine villain of any individual or society occurs through the formation of a long period of change. In the process, different reminders are sent to the disbelievers by the Creator. These reminders convey the news that a great disaster is on the way to the rebellion against Allaah and especially to the individuals and societies that are fighting against Allah Allaah. Those who take the necessary message and give up fighting with religious sacrifice, and who are in the allegory of wickedness, avoiding corruption and oppression, will protect themselves against the divine law.
However, in spite of all sorts of disasters and punishments in the form of reminders, the irremediable disbelievers who are still in denial and who do not give up on clashing with divine values and devote their lives to the fight against religious values are attracted to God's wrath and punished with divine punishment and destroyed in this world.
The forms of punishment from the earth and from the earth sent to the former denial will continue to remain as a fact which can be brought to the point where the Almighty wants,
"Say: 'It is sufficient for Allah to send a punishment from above you (from heaven) or from under your feet (from above), or to bring them down to one another, and to whom you shall taste the healing of yours' (En'âm 6/65)
The attention and tendency towards unrevealed changes in human nature, which the Qur'an strongly emphasizes, will also result in the perpetual cessation of those who hold this path, according to the expression of the Qur'an.
At this point, the Qur'an stands firmly on the measures and principles of saving humanity from these damages. This is done by drawing attention to the Qur'an's interlocutors by making frequent mention of the past umma, the prophets, and the changes they are going through.
Undoubtedly, there is also a way of protection from this great catastrophe in the law of Allaah who has revealed all the rules of the universe perfectly to the smallest detail.
What these are, the Holy Scripture of the last religion has been told to us in the Holy Qur'an.
The first is to remember that man is a slave to the Creator, and to determine his own position accordingly. He must forget that he is slaves and never enter into struggle with Allah.
Secondly, in different phases of your life, praying and praying to Allah is a forgiveness of sins. In the Holy Qur'an, the divine gazette of similar salvation prescriptions is mentioned.
For detailed information and resources see. Hatice BAŞKAYA, People and Societies in the Holy Quran in the Holy Quran, Harran University Institute of Social Sciences, Department of Basic Islamic Sciences, Department of Tafsir Science (Master Thesis), Şanlıurfa, 2007.
Note: We recommend that you read the following article by Bahattin AKBAŞ, Expert of the Supreme Council for Religion:
Decadent Tribes and Temples
Almighty Allah has given reason and will to man, the most honorable of all created, and as a result he has given him some responsibilities. He also guided him by sending prophets and books to fulfill these responsibilities. The Holy Qur'an, Hz. It is the last divine book sent to Muhammad (A. All the people of this Great Book are the people, and theirs is their happiness in the world and the hereafter. We need to read the Qur'an and comply with our meaning, orders and prohibitions so that we can not reach this object.
It is God Who creates man, who shapes him in ruin and body, and makes him alive. It is the most important duty of every Muslim to recognize the Almighty Allah, who brings the universe to the emre and service of man, to approach Him and to worship Him. Man should guide the revelation of Allah through the Prophet (saas) as a guide to him and the Sunnah of our Prophet (saas). The Qur'an, an inexhaustible science, a source of wisdom and happiness; A supreme book that illuminates the realms with the nuru, heals the souls, which leads people to have a strong conscience and a strong ima, and enlightens the minds and hearts.
Therefore, we should not be able to examine and critically examine what Allah Almighty has informed us in the Qur'an by guiding the Qur'an as a guide to ourselves, in a very meticulous and careful manner. Indeed, Allah reveals that the purpose of sending the Qur'an is to lead people to think:
هذا بلاغ للناس ولينذروا به وليعلموا أنما هو إله واحد وليذكر أولوا الألباب
"This Qur'an is a warning to the people, that they know that Allah is the only god, and that they will think and counsel the mindful ones" (Ibrahim, 14/52).
The news of the past tribes that make up a large part of the Qur'an is, of course, one of the issues that should be considered. The majority of these tribes denied and enraged the prophets sent to them. Because of these exasperations, Almighty Allah reveals in the Qur'an that these perishable events should be a sign to the next people. For example, the punishment for a group of Jews rebelled against Allah;
فجعلناها نكالا لما بين يديها وما خلفها وموعظة للمتقين
"We have made this a reminder both to those who have seen it, and to those who will come after it, and to those who refrain from opposing Allah" (Bekara, 2/66).
Many of the events of the destruction described in the Qur'an have become "to be seen" and "known and appreciated" by archaeological finds made in our day.
Like every living thing, nations and societies have a certain lifetime in the world, they live, live and die. There is no people living eternally in the history scene. Just as it is in humans, when the tribes are well, they go away from the stage of history. This is a requirement of the Almighty in the universe.
In the Qur'an, concerning the people who are perished,
"There is a well-known writing (a certain time) of every nation that we have tormented. No society can pass the ordinance, and it can not be back from it. "(Hijr, 15 / 4-5).
The words "karye" (1) and "ummah" (2) are used in connection with the tribes declared to be perishable in the Qur'an. These words; The people of the country, generation means more or less, big or small society. (3)
Societies are destroyed when it comes to them. Eceli can neither be advanced nor withdrawn, neither extended nor shortened. Only God knows this. Every community has a time of destruction. Then when the time comes, the destruction takes place.
"There is a certain amount of time and time on Allah's side for every people, every nation, every nation, small or large. Those who deny the Messenger of Allah, the idolaters, the rabbis, the tyrants, the rebellious, the rebellious, all of them are not punished at the same time all over the world. Various societies have certain periods of tribes. A malaise that destroys someone in such a long time may take less or more time to ruin the other. However, they can not be delayed by one hour or by one hour when their time is up. They are being perverted. "(4) This is explained in the Qur'an:
فإذا جاء أجلهم لا يستأخرون ساعة ولا يستقدمون "ولكل أمة أجل
"Every nation has a certain period. Whether they are due or not, they can not be back for a moment, nor can they go forward "(Araf, 7/34).
It is reported in the verse that there is no surprise in this verse:
"Allah will never postpone anyone when it comes time for it. Allah is aware of all that you do "(Hypocrite, 63/11).
Again, according to the Holy Qur'an, the deceased will die with the permission of Allah:
"No one will die without Allah's leave. Death is written according to a certain period. Whoever desires worldly benefit, we will give it to him. Whoever desires the reward of the Hereafter, we will give it to him. We will reward those who give thanks "(Al-i Imran 3/145).
"Every nation is punishment and hell, and it is written in levh-i mahfuz. The reasons and circumstances of that letter are accrued and they are destroyed when their time comes. "(5) Almighty Allah says:
وإن من قرية إلا نحن مهلكوها قبل يوم القيامة أو معذبوها عذابا شديدا كان ذلك في الكتاب مسطورا
"We shall destroy all before the Day of Resurrection, or punish them with a severe punishment. This is written in the Book (in Levi-i Mahfuz) "(Isra, 17/58)
Allah is the one who appreciates the time of the destruction of the people and the people. It is not the case that no one other than the deceased and the deceased will die, no one will be destroyed. As it is stated in the verses, every society and each living thing has a certain period. When the time comes, the death of the souls and the tribes will be realized. People do not know the time of this appointment, but God knows.
According to the Holy Qur'an, the people who live in those communities themselves are the cause of the destruction of the tribes. It is here that the cause of the souls of the societies lies here. Almighty Allah is very merciful. His mercy surrounds everything. Allah will not persecute people, but will give them much more than good. If all the evils that are committed are not punishment, they donate part of it.
"Verily Allah does not inflict as much cruelty upon anyone. If it is a very small favor, he will multiply his reward and give a great reward from his own floor "(Nisa 4/40)
إن الله لا يظلم الناس شيئا ولكن الناس أنفسهم يظلمون
"Verily, Allah does not wrong people in any way; (Yunus10 / 44) The verses express that Allah has not persecuted humans, that the disaster and displeasure that has come upon them has come because of their own wrongs, so that the rebellious people have persecuted themselves.
ولقد أهلكنا القرون من قبلكم لما ظلموا وجاءتهم رسلهم بالبينات وما كانوا ليؤمنوا كذلك نجزي القوم المجرمين
Andolsun, the prophets of the generations of the generations before you, when they brought unlawful evidences to them, they were destroyed. They were not going to believe it anyway. That is why we punish the criminal society (Yunus, 10/13)
ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون
"If they believe in the peoples of those nations, they should refrain from opposing Allah, and of course, we have opened up the blessings (of the gates) upon them and from the earth. But they are falsehoods, and we have caught them because of their sins. (Araf, 7/96)
والذين كذبوا بآياتنا سنستدرجهم من حيث لا يعلمون
"As for those who deny Our Signs, we will slowly bring the wreckage out of a place where we can not know them" (Araf, 7/182).
The destruction of the tribes is due to the persecution and wrongs they have done. God can not change them unless a people changes the good things that are in them. The verse says:
ان الله لا يغير ما بقوم ختى يغيروا ما بان فاههم و اذا اراد الله بقوم سوءا فلا مرد له و ما لهم من دونه من وال
"Verily Allah will not change their condition unless a people change their situation. May Allah desire evil in a tribe; There is no help for them except Allah "(Ra'd 13/11)
According to the ayat-i kerime, people continue to be in blessing and peace as long as they continue their good state. The drift of societies to hella and absence is due to their own misdeeds such as corruption, mischief, anarchy and terror. (6)
In a society, immorality, injustice, oppression and evil will multiply and these evils will be punished or destroyed, unless they are trying to be prevented or removed. God has created another generation instead of this society. This fact is reported in the Qur'an.
"We have broken down the people of the good land that are doing wrong, and after them have brought other societies to drink" (Enbiya, 21/11).
Many people from past to present day passed by. Why have not these tribes kept their existence to this day? Why are they destroyed? According to the Qur'an, some tribes were destroyed in stagnation and absence, while others were destroyed in abundance and prosperity. (7)
As the Qur'an tells us, God sent a prophet to show them all the way, and the prophets called them to believe and obey, asking them to abstain from oppression, persecution and rebellion. But most of those tribes did not obey the prophets' invitation, but they denied them, even tormented them and killed them. Allah has warned the tribes of various tribes, but destroyed them when they did not improve. This issue is stated in the Qur'an regarding the subject as follows:
ألم يروا كم أهلكنا من قبلهم من قرن مكناهم في الأرض ما لم نمكن لكم وأرسلنا السماء عليهم مدرارا وجعلنا الأنهار تجري من تحتهم فأهلكناهم بذنوبهم وأنشأنا من بعدهم قرنا آخرين
"Did they not see that we destroyed the good generations before the people of Mecca? We gave them the opportunity and power that we have not given you on earth. We gave them plenty of rain. We poured rivers from their lands. Then We destroyed them because of their sins, and We created another generation from their backs "(Enam, 6/6)
فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل
شيء حتى إذا فرحوا بما أوتوا أخذناهم بغتة فإذا هم مبلسون
"And when they had forgotten the reminder to them, we opened the doors of everything to them. Then, suddenly, when they were glad with their given, they caught them suddenly, but they lost all their hopes and were destroyed "(Enam 6/44) (8)
Verse-i kerimeler; Almighty Allah reveals that the past tribes destroyed because of their sins and that these tribes did not survive the destruction even though their economic and technical means were good. Almighty Allah has created new communities in the places of these destitute tribes.
The primary misdemeanors of the tribulation of the tribulations are to rebel against the Prophets who invited them to obedience, obedience and righteousness, and to deny them.
An important part of the Qur'an-i Kerim presents sections from the tribes of the past tribes (communities) and prophets, and life stories. Certainly, this short is for people not to read and pass, but to take a sign. This episode is full of wisdom, wisdom, and advice. In this respect we should carefully read the verses and take lessons from them.
Now we can mention the causes of the destruction of some of the tribes that were destroyed.
NUH (A.S.) 'IN CONSIDERATION
Hz. After Adam, the human race has multiplied, they have built many places in the earth, but in time they have begun to worship idols away from the truth. Almighty God sent people to Noah (a.) As a prophet; But people have not listened to her advice, or even taken her to the spot. Noah (a.s.), asking that they should not perish when they hope that the tribe will believe. God commanded him to build a ship and told the ship to buy a pair of breeders with believers. After that, the waters plummet all over with a great flood. Those who do not believe are drowned and thus destroyed. (9) The cause of the destruction of Noah's people is explained in the Qur'an:
ولقد أرسلنا نوحا إلى قومه فلبث فيهم ألف سنة إلا خمسين عاما فأخذهم الطوفان وهم ظالمون
"Andolsun, we have sent Nûh as a prophet to his people. He remained among them for nine hundred and fifty years. Eventually, while they persecuted, the captives seized themselves "(Ankebut, 29/14).
مما خطيئاتهم أغرقوا فأدخلوا نارا فلم يجدوا لهم من دون الله أنصارا
"They are drowned in waters because of their faults (swearing and rebellions), and they have found helper for themselves other than Allah" (Noah, 71/25).
The people of Noah have been destroyed because of their rebellion against Allah and His Messenger, for their persecution, forbearance, and for their sunshine.
AD CONCEPT
As a prophet of Almighty God, Hud (a.) Was sent to the people of Ad who live in the region of Yemen. The Ad tribe built many magnificent buildings, many of them blessed with blessings. The Buddhist Hud (a.s.), who insisted on shirk and profanity, showed miracles and invited them to believe in the unity of Allah. But because they did not listen to him and continued in the company they were destroyed by a violent wind. (10)
فأما عاد فاستكبروا في الأرض بغير الحق وقالوا من أشد منا قوة أولم يروا أن الله الذي خلقهم هو أشد منهم قوة وكانوا بآياتنا يجحدون
"The people of Adam said unfairly that they were magnificent on earth," Who is stronger than we are? " Have they not seen that Allah, Who created them, is stronger than them? They denied Our Signs "(Fussilet, 41/15)
فأرسلنا عليهم ريحا صرصرا في أيام نحسات لنذيقهم عذاب الخزي في الحياة الدنيا ولعذاب الآخرة أخزى وهم لا ينصرون
"We sent them a freezing wind on those unhappy black days to make them taste the chastisement in the life of this world. The Hereafter is, of course, more embarrassing. They will not be helped "(Fussilet, 41/16).
.فكذبوه فأخذتهم الرجفة فأصبحوا في دارهم جاثمين وعادا وثمود وقد تبين لكم من مساكنهم وزين لهم الشيطان أعمالهم فصدهم عن السبيل وكانوا مستبصرين
"His people denied him. Thereupon they themselves çökekal knees in it known concussion caught in the country. We've also their name and Thamud tribes destroyed. This is their (ruined) has been obviously you from abroad. The devil has adorned their jobs and keep them on the right track. However, They were open eyes "(Ankebut, 29 / 37-38).
The people of Ad were destroyed because of their ungratefulness to the blessings which Allah has given, and their denial of the Prophet, their denials and rebellions.
SEMUD CONCEPT
After the destruction of Ad-kavmin, the Thamud pavilion in the Hijra region. The Thamud pavilion has had many blessings, carved mountains and stones, built houses of condemnation, made summer and winter mansions. They lived in abundance and prosperity, they lived a long life. In time the right deviated from the road, they fell into the hands. Almighty Allah sent them Salih (a.s.) As a prophet. Salih (a.s.s) called them to imbue, worship and obey to Allah. The miracles showed, gave advice. But the tribe denied him as he did not listen. The female, given to them miraculously and called not to touch, killed the camel. Then Salih (a.s.), and those who believed, were destroyed by a violent cry of thunder. (11th)
ولقد أرسلنا إلى ثمود أخاهم صالحا أن اعبدوا الله فإذا هم فريقان يختصمون
"We Andolsun sent us to the Thamud people, and to Salih his brother, to warn them," Worship Allah. " And see what they are, they have become two groups contending with each other. "(Neml, 27/45).
كذبت ثمود بطغواها إذ انبعث أشقاها فقال لهم رسول الله ناقة الله وسقياها فكذبوه فعقروها فدمدم عليهم ربهم بذنبهم فسواها
"The Thamud tribe denied because of their loneliness. The Hani had gone ahead of them in order to make mischief. The Messenger of Allah said to them: "Keep the kingdom of Allah and his right to drink water. But they denied it and slaughtered it. Then their Lord, because of his crimes, "destroyed them" (Shams, 91 / 13-14).
LUT CONCEPT
Lut (a.s.) sent a prophet to the people of Sedom who were in the Palestinian area. This tribe is deviated from the path of truth, a disguised and disgusted rebel. They left the women, turned to men, started to be homosexual. Lut (a.s.) invited the people to the right path. They were called upon not to accept the invitation to them. (12)
إنا منجوك وأهلك إلا امرأتك كانت من الغابرين إنا منزلون على أهل هذه القرية رجزا من السماء بما كانوا يفسقون
"The messengers say to him, 'Do not be afraid, do not be sad, we will save you and your family, but your wife will be one of those left behind and destroyed.' Certainly, we will bring down upon the people of this land a punishment from the heavens, because of their mischief (Ankebut, 29 / 33,34).
ولوطا إذ قال لقومه أتأتون الفاحشة وأنتم تبصرون "أئنكم لتأتون الرجال شهوة من دون النساء بل أنتم قوم تجهلون
And Hani said unto his fellow, "Do ye do that ugly work according to your eyes? Do you leave the women and men with lust, because ye are a people that know not what ye do?" (Neml 27/54, 55)
ولوطا آتيناه حكما وعلما ونجيناه من القرية التي كانت تعمل الخبائث إنهم كانوا قوم سوء فاسقين
"We gave Lut a wisdom and a knowledge, and we saved him from the land of the ugly works. Indeed, they were evil societies, fathers (those who came out of the order of Allah) "(Enbiya, 21/74).
COMPANY AND NATURE
Another tribe reported to have been destroyed in the Qur'an is Pharaoh and those who are subject to it. As a general name given to the ancient Egyptian kings, the Pharaohs used their sons of Israel as prisoners in heavy and hard work. On the one hand the sons of Israel, who were fed up with the burdens of Pharaohs and the heavens of the pagans of Egypt, who were native to Egypt, wanted to go to the land of Canaan, the former ancestral homeland. However, they could not get rid of the Pharaoh from this. Pharaoh had begun to kill male children born to the sons of Israel, when Moses (a.s.) had come to the world at that time, when Pharaoh had said that a priest had begun the birth of a son from the children of Israel and destroyed his kingdom. (13) According to the Qur'an, Moses (a.s) miraculously escaped the hands of Pharaoh, even in his palace, grew up in the arms of his mother, and invited Pharaoh and the Coptic to believe in tawheite, but Pharaoh, who did not come to believe, was destroyed in the sea with his soldiers.
نتلوا عليك من نبا موسى وفرعون بالحق لقوم يؤمنون. إن فرعون علا في الأرض وجعل أهلها شيعا يستضعف طائفة منهم يذبح أبناءهم ويستحيي نساءهم إنه كان من المفسدين
"For a people who believe, we will tell you some of the news of Moses and Pharaoh in truth." Pharaoh was magnificent on earth and divided his people into classes. Some of them crushed a few slaves, slaughtered their sons, and left their women alive. Surely he was a defeat "(Qasas, 28 / 3-4).
"فأوحينا إلى موسى أن اضرب بعصاك البحر فانفلق فكان كل فرق كالطود العظيم وأزلفنا ثم الآخرين وأنجينا موسى ومن معه أجمعين ثم أغرقنا الآخرين
"We have inspired Moses on this, that he should strike the sea with a lion. The sea cleared immediately. Each piece was like a big mountain. We brought the others to it. We saved Moses and all of them together. Then we drowned the others in the water "(The Bible 26 / 63,66)
Pharaoh and those who followed him were drowned in the sea for their rebellions and other sins; I have believed, there is no god but Allah, and I wanted to believe by saying that it was a Muslim, but this was not accepted because it was after I saw the chastisement but not the opportunity to live anymore at the moment of my life;
وجاوزنا ببني إسرائيل البحر فأتبعهم فرعون وجنوده بغيا وعدوا حتى إذا أدركه الغرق قال آمنت أنه لا إله إلا الذي آمنت به بنو إسرائيل وأنا من المسلمين آلآن وقد عصيت قبل وكنت من المفسدين
"We had the children of Israel from the sea. Pharaoh also immediately followed them in order to persecute and attack with his troops. Finally, while he was about to be drowned, I believed that there was no god other than the Israelites believed. I am also a Muslim, "he said. Now?! But before, it was rebellion and corruption "(Yunus, 10 / 90-91).
Apart from these tribes which we try to give examples, nice tribes have been destroyed. The main reason for their destruction has been oppression.
فكأين من قرية أهلكناها وهي ظالمة فهي خاوية على عروشها وبئر معطلة وقصر مشيد
"(Hajj, 22/45) Allah denounces the prophets and the verses, and associates with Allah, the rebellion and the oppression are in vain. Are common features of the tribes. (14)
Footnotes:
1. See in regards to the cottage; Israel, 17 / 16,58 Hijr, 15/4, Enbiya, 21/56 Hajj, 22/45, Here, 26/208, Kasas, 22/158, Muhammad, 47/13
2. Look at the Ummah; Araf, 7 / 34,164, Yunus, 10/49, Hijr, 15/5, Enam, 6/42, Hud, 11/48, Zuhruf, 43/22. Anbiya, 21/92. Hud, 11/8 See also: "for the people"; Ali İmran, 3/117, for the "belly"; Kasas, 28/78, Enam, 6/6 Yunus, 10/13, Secde, 2226, Kaf, 50/36. The word kâm ve karn is also used in this sense.
3. Al-Qurtubi, Muhammad, al-Camii li Ahkami'l-Qur'an, l, 137. See, for example, the following verses: Zuhruf, 43/22, Enbiya, 21/92, Hud, 11/8, Enam, 6 / 38,42
4. Yazır, III, 2156
5. Karagöz, İsmail, People and Society in terms of Muslims according to the Qur'an, p.172
6. Karagöz, İsmail, People and Society in Terms of Muslims According to the Qur'an, 176-177
7. Karagöz, p.182
8. See also; Kaf, 50/36. Mohammed 47/13. Mary, 19/74. Kehf, 18/59. Believer, 60/21. Hakka, 69 / 9-10, Zuhruf, 43 / 6-8
9. See Ahmet Cevdet Pasha, Kısas-i Enbiya, l / 8 for related verses, Araf, 7 / 59-63, Noah, 71 / 1-28, Muminun, 23 / 23-40, Hud, 11 / 27-47 , 26 / 105-120, Kamer, 54 / 10-14, Enbiya, 21 / 67-78, Yunus, 10 / 37,73, Ankhebut, 29/1, Zariyat, 51/46
10. A.Cevdet Pasha, I, 8. Related verses; 29/38, Fussilet, 41/16, Furkan, 25/38, pp. 26 / 124-139, Ahqaf 46 / 21.25
11. A.Cevdet Pasha, I, 10, Yazır, lX / 2796. Related verses; Limbo, 7 / 73-78. Hudler, 11 / 61-68. Isra, 17/59. Şuara, 26 / 141-156
12. Ahmed Cevdet Pasha, I, 1. 26/166, Neml, 27/166, concerning the following verses, Araf, 7 / 81-82, Hijr, 15 / 73-74, Hud, 11 / 78-82, 56
13. A.Cevdet Pasha, l / 22,30
14. See; 22/48, Muminun, 23/11, 14/13, Kehf, 18/59, Enbiya, 11 / 101,102,116, 41, Greek, 30/9.
Five of the prophets whose names are mentioned in the Qur'an are Araptir. These; Hz. İsmail alayhisselâm, Hz. Shayab alayhisselâm, Hz. Salih alayhisselâm, Hz. Hud aleyhisselâm and Hz. Muhammad sallalâhâhu is against.
All of them served as prophets in the regions where the Arabs lived. Almost all of the tribes were destroyed, Hz. In the Medyen region; Hz. Salih in the Hijra region; Hz. Hud lives in Ahkâf region.
Arim Seli, the Ashâbu'l-Uhdûd hadith and the Elephant phenomenon, the ruins of Âd, Semûd and Þuayb tribes, are ruinous workers in Bilâdü'l-Arab known as Arab lands.
Pharaoh, the enemies of Musa alayhisselâm, is the land of Egypt where the hell, Karun and Haman are destroyed.
Those who happened to the İlyas aleyhisselâm martyr, who was hit by a lighter punishment instead of hell with that terrible disaster that destroyed the Lût conquest, came to the borders of Bilâdü'ş-Shâm.
Those who pass through the head of the Jonah, who was the last to save the last of Nadir's death, the destruction of Nimrod and his men and the wrath of Allaah, came to the streets of Iraq.
It is possible that we do not mention a specific qualification that separates each of the prophets described in the Holy Qur'an from other prophets as it is in the tribal tribes.
For instance, we can see that the prophets mentioned collectively in En'âm are each a distinct character and represent a province.
Accordingly, Hz. Noah is the first prophet who deals with puta worshipers.
Hz. Isaac and Hz. Jacob is the prophets who came to all the children of Israel.
Hz. David and the Prophet. Solomon possessed with property and sultanate, Hz. Eyyub and Hz. Yusuf is different from other prophets with test and good patience.
Hz. Moses and the Prophet. Aaron's strength, majesty and overwhelming power, distinguished by the book and special sign; Hz. Zakariya, Hz. Jacob, Hz. Jesus and the Prophet. Elijah is a prophet who is a model in zuhd, spirit and sacrifice.
As such, every individual and tribe destroyed possesses the characteristics of being different from others and being the first ones to do those ugliness within the human race in terms of the acts they have committed.
Here, it is possible to distinguish three cycles of human history. In addition, the tribe and the individual's destruction, Hz. It can be examined in two parts, before and after the waiver and sallamah.
According to the Qur'an-i Kerim, the periods of human history are:
Kurun-u Ûlâ (First Generation): Hz. Adam's Prophet The period of time until the destruction of Pharaoh and the descent of the Torah in the period of Musa alayhisselâm.
Noah Kavmi, Noah Aleyhisselem
Ashâbu'r-Res denies the Prophets with the tribes of Nûh, Âd and Thamud in the Qur'an, and it is stated that they are destroyed, and no other information is given.
Âd Kavmi, Hud Aleyhisselam
Semûd Kavmi, Salih Aleyhisselam
Lut Kavmi, Lut Aleyhisselam
Shuayb Kavmi (People of the Median and the Eyes), Shuayb Aleyhisselam
Kurun-u Vustâ (Middle Genesis): The destruction of Pharaoh or the descent of the Torah. It is time to send the offspring of the Messenger of Allah.
Ashâbu'l-Karye: The Karye Ashai is a Qur'anic phrase meaning the people of the village or city. It is desired to describe a community that lived in Antakya, as "Ashâbu'l-Karye" in Yasin. Allah has sent two, then three messengers to this city. When they say that they are messengers sent by Allah, the people of the ratio say: "No, you are nothing but a man like us" (Yasin, 36/15). They are even threatened by telling them that they bring the ominousness to their lands, and that they will keep the stones if they do not go away. During these conversations, one person ran to the side of the city and told the people of the carye that they would not believe these embassies. These ridiculous infidels immediately killed this man who voiced the facts in very logical terms. These three ambassadors, which they have resisted in believing in themselves, strayed away from them and caught them with a strong voice, a cry. It disappears with this voice.
Sebe 'Kavmi (Seylu'l-Arim): In the Qur'an, two periods of Sebe are mentioned. A woman with a council of Neml (27 / 20-44), ruled by an emperor, said that Sebe was a rich and powerful country and that its people worshiped the sun, Solomon invited him and his people to become Muslims by sending an envoy to Solomon, and he went to Jerusalem to go to Jerusalem to meet the matter in peace, personally seeing Solomon, and during this meeting he realized that he was a true prophet in the face of his body and spiritual power, recognized him and recognized his dominion It explained. History and the interpretation of Hz. There are rumors that Süleyman married her or married and abandoned her with the Sultan of Hemdani (see BELKIS). (34 / 15-21), the powerful Sebe society, which has the refinement of the material, receives a name from this society, and the powerful Sebe community, who, despite all the benevolence, adheres to the devil and turns away from the servant to God, and thus punished by a great flood disaster (Arim seli) It is said that the kinds of blessings are turned into deprivations. Historians, when the saddle was destroyed, Century VI. Century. This difference can also be explained by the fact that the catastrophe has been repeated at various times
Ashâbu'l-Cenneh (Garden Owners): Surat al-Qa'ani (68 / 17-32); To take away from their hands and be deprived of blessings, because they do not know the power and value of a garden of a heavenly garden inherited from their father to their brothers, and because they show an ungrateful attitude towards Allah, who bestowed this blessing on them. It is said that what happened to gardeners ages ago was also known by the Arabs.
Ashâbu's-Sebt: The subject of punishment of Ashâbâ's-Sebt was also found in the Surat al-Bakara439 and Nisâ440, predominantly in Aurâf438. The first person who comes to mind on Saturday's birthday (Ashâbu's-Sebt) is the Jews. However, when Ash'abu's-Sebt is mentioned in the Qur'an, not all Jews come to mind, but Jews who have rebelled against Allah for violating the sanctity of Saturday, and thus turned into apes and pigs.
Ashâbu'l-Uhdûd: The expression of Ashâbu'l-Uhdûd is only in the 4th month of Buruc in the Qur'an. Ashâbu'l-Uhdûd means ditches. This story is about the fire that the unbelievers have ignited to burn the believers, the test of believers burning alive in these fire pits, and the destruction of the disbelievers who do it. This phenomenon, which is well known among the Makkan polytheists, is threatened with the terrible punishment of both the Makkan polytheists Ashâbu'luhdûd and moral support is given to the believers who have been subjected to the persecutions of the polytheists. This is the story,
The Qur'an counterparts will continue to perform a function of moral source in terms of believers and a threatening function in terms of infidels.
Tübba 'Kavmi: There are two places in the Qur'an: the Duhân and the Qaf in the surahs.
The question of whether Tübba is a person or a descendant of the kings is controversial. Abu Hurayrah (ra), Rasulullah (saas) said, "I do not know whether Tübba is a prophet." Hz. Aceh (ra) said of him: "Do not warn Tübba because he was a righteous man. Allah Teala has not criticized him, even though he criticized the people. "
Ibn Abbas said that he was a prophet. According to one opinion, Tübba was a Muslim who was a worshiper, and invited his people to become Muslims. His people were destroyed because they denied their prophets and committed great crimes against Allah. Perhaps the most important feature of Tübba 'kavun' is the society closest to the Mecca of Mecca among the destructive societies. (For narrations and information see Zamakhshari, Kashhaf, IV, 279-280)
Ashâbu'l-Fîl: For a little while the emergence of Islam, a terrific event took place in the Arabian Peninsula. Ebrehe built a large church in the city of San'a called "Kulleys". Thus, all the Arabs would abandon their temples and translate them to their hajj. For this purpose, the ebele and the army who wanted to destroy the Kabe had been destroyed. Surat al-Fîl, who is on this subject, reveals the terrible scenery:
"Have you not seen what the Lord did to the Elephant owners? Did not they clear their traps? They sent lots of birds to them. They made them hardened stones (birds) from the mire, and finally made them like a leaf of wolf.
Kurun-u Uhrâ (Last Generation): Hz. The Prophet Muhammad is a time zone from the emergence of Islam with the proclamation and the waqath to the end of the Day of Judgment.
Those killed in Bedir: Ashab al-Kalib (Meccan mushrik)
Jews around Medina
Beni Kaynuka
Beni Nadir
Beni Kurayza
Individuals who have suffered the wrath of Allaah in the Holy Qur'an
Hz. Rasululullah sallalâhü before the scroll and the sallam
Son of Noah
Noah's Wife
Lt's wife
Nimrod
Pharaoh And the Children of Israel
Croesus
Haman
Samiri
Bel'Air
Goliath
Only the Garden (Commodity) One of the two men who have been perished
Hz. Rasululullah sallalâhü is in the period of saliah and sallam
Abu Leheb
Abu Jahil
Velid B. Muğîre
Nadr B. El-Haris
Ka'b B. Ashraf
Christian Reverend Abu Amir
The evangelists related to the wrath which the Qur'an offers examples serve to remove mankind from the attitudes of these men. For this reason, the date and time factor are not much more involved in these labor.
In no part of the Qur'an, the following tribe definitely lives on that date, no information is found. Likewise, the Holy Quran does not attach much importance to space.
The reason for this is hidden in the view point of the Qur'an. Because the Holy Qur'an tells historical events, brings to the foreground the forms of behavior of human characters and societies in them and analyzes them in detail. He emphasizes what kind of behaviors you see on the floor of Allah's Supper.
Thus human beings provide a list of behaviors that they should and should not do.
In doing so, he explains the basic philosophy and approach that must be dominated by his attitude in reaching happiness in the world and the hereafter, in the measure that the individual can perceive in detail.
The topic of wrath is contained in passages known as episodes. In this respect, the most important aspect of the shorts is the hadith related to the wrath. The first interlocutors, while denying the Holy Qur'an, had been described as "the tents of the old" (En'âm 6/25). The reason why those who disbelieve the Qur'an nowadays are the ones who attack Islam the most are short stories. The Scientific Footsteps of these attacks and the extensions in the Islamic world make great efforts to create doubts about the Qur'anic shorts in mind and present them as fantasies in the form of unrealized stories.
It is true that there are some chapters in the Torah in the Qur'an. However, these often do not correspond to the way described in the Torah.
In these passages the Qur'an is in the role of referee and reveals the true nature of the distorted parts of the Torah.
In addition, another important point about the short stories is that the Qur'an contains short stories which are not found in the Torah. In this respect, the Qur'an has a distinct originality. Even the first messengers of the Qur'an, who considered themselves as the masters of the old, were astonished at the first hearing of the news reported by revelation and could not find any objection.
In short, it is for the people to know that they will be able to take their place in the Holy Qur'an, especially when they are intensely involved in the Holy Qur'an's scenes that describe how the individuals and societies are to suffer the wrath of Allah Allaah. The passages containing the theme of wrath in this direction are the most important parts of the Qur'an which bear the character of "divine warning and warning". As a matter of fact, he has done the same for his first counterparts and will continue to have similar functions after that. Almighty Allah reminds the polytheists, who are more aware of the stories of the old nations about the life stories of the Qur'an, to warn them that if they do not accept the verses of Allaah,
It is the main theme of these passages that "all the people who will live up to the doctrine will not be different from the fate of the previous nations, the last of the societies that insist on the orders and prohibitions of Allaah, and insist on persecution and vulgarity.
In summary, the verses containing the subject of wrath are repeated many times in the Qur'an, emphasizing the character of the persons mentioned, without removing the space and time elements from the foreground; To inform their next interlocutors that the Sunnah of Allah will work the same way in similar situations and to make them fall into such a situation.
Thus, the message of the Qur'an's interlocutors of every century in the Qur'an is that, if they do not accept the verses of Allah, they will also perish as they are, and the sections taken from the lived events are almost etched into human cognition.
The repetition of so many repetitions in the Qur'an has become one of the focal points of scholars and historians alike. However, since some of the chapters have been included in the Bible before the Qur'an, it is important to try to complete those things that are not mentioned in the Qur'an for their scholarship with the information in the Torah and the Bible Many of the views of the superstition have thus led to their entry into the sources of history and tafsir.
The sad thing here is that the scholars who have made such narrations do not know them, often knowingly and sometimes unknowingly, that they have taken them from the Bible or from the Bible. Because the source of knowledge is not revealed, these sections, given as interpretation of the verse, bring with it the danger of being understood as a statement about religion and revelation.
However, the murad-i divine in these matters does not explain these matters because it is not important. When filling in the unspecified aspects of non-Islamic sources, it is absolutely and absolutely necessary to touch the source of knowledge, and warnings should be made in the style of "The subject is as follows in the Torah as follows.
The most terrible disaster in the universe is a divine law (sunnahullah), which will perpetually re-repeat every time the conditions of the Creator's humanity are applied and the conditions are created by humans.
The passage of a divine villain of any individual or society occurs through the formation of a long period of change. In the process, different reminders are sent to the disbelievers by the Creator. These reminders convey the news that a great disaster is on the way to the rebellion against Allaah and especially to the individuals and societies that are fighting against Allah Allaah. Those who take the necessary message and give up fighting with religious sacrifice, and who are in the allegory of wickedness, avoiding corruption and oppression, will protect themselves against the divine law.
However, in spite of all sorts of disasters and punishments in the form of reminders, the irremediable disbelievers who are still in denial and who do not give up on clashing with divine values and devote their lives to the fight against religious values are attracted to God's wrath and punished with divine punishment and destroyed in this world.
The forms of punishment from the earth and from the earth sent to the former denial will continue to remain as a fact which can be brought to the point where the Almighty wants,
"Say: 'It is sufficient for Allah to send a punishment from above you (from heaven) or from under your feet (from above), or to bring them down to one another, and to whom you shall taste the healing of yours' (En'âm 6/65)
The attention and tendency towards unrevealed changes in human nature, which the Qur'an strongly emphasizes, will also result in the perpetual cessation of those who hold this path, according to the expression of the Qur'an.
At this point, the Qur'an stands firmly on the measures and principles of saving humanity from these damages. This is done by drawing attention to the Qur'an's interlocutors by making frequent mention of the past umma, the prophets, and the changes they are going through.
Undoubtedly, there is also a way of protection from this great catastrophe in the law of Allaah who has revealed all the rules of the universe perfectly to the smallest detail.
What these are, the Holy Scripture of the last religion has been told to us in the Holy Qur'an.
The first is to remember that man is a slave to the Creator, and to determine his own position accordingly. He must forget that he is slaves and never enter into struggle with Allah.
Secondly, in different phases of your life, praying and praying to Allah is a forgiveness of sins. In the Holy Qur'an, the divine gazette of similar salvation prescriptions is mentioned.
For detailed information and resources see. Hatice BAŞKAYA, People and Societies in the Holy Quran in the Holy Quran, Harran University Institute of Social Sciences, Department of Basic Islamic Sciences, Department of Tafsir Science (Master Thesis), Şanlıurfa, 2007.
Note: We recommend that you read the following article by Bahattin AKBAŞ, Expert of the Supreme Council for Religion:
Decadent Tribes and Temples
Almighty Allah has given reason and will to man, the most honorable of all created, and as a result he has given him some responsibilities. He also guided him by sending prophets and books to fulfill these responsibilities. The Holy Qur'an, Hz. It is the last divine book sent to Muhammad (A. All the people of this Great Book are the people, and theirs is their happiness in the world and the hereafter. We need to read the Qur'an and comply with our meaning, orders and prohibitions so that we can not reach this object.
It is God Who creates man, who shapes him in ruin and body, and makes him alive. It is the most important duty of every Muslim to recognize the Almighty Allah, who brings the universe to the emre and service of man, to approach Him and to worship Him. Man should guide the revelation of Allah through the Prophet (saas) as a guide to him and the Sunnah of our Prophet (saas). The Qur'an, an inexhaustible science, a source of wisdom and happiness; A supreme book that illuminates the realms with the nuru, heals the souls, which leads people to have a strong conscience and a strong ima, and enlightens the minds and hearts.
Therefore, we should not be able to examine and critically examine what Allah Almighty has informed us in the Qur'an by guiding the Qur'an as a guide to ourselves, in a very meticulous and careful manner. Indeed, Allah reveals that the purpose of sending the Qur'an is to lead people to think:
هذا بلاغ للناس ولينذروا به وليعلموا أنما هو إله واحد وليذكر أولوا الألباب
"This Qur'an is a warning to the people, that they know that Allah is the only god, and that they will think and counsel the mindful ones" (Ibrahim, 14/52).
The news of the past tribes that make up a large part of the Qur'an is, of course, one of the issues that should be considered. The majority of these tribes denied and enraged the prophets sent to them. Because of these exasperations, Almighty Allah reveals in the Qur'an that these perishable events should be a sign to the next people. For example, the punishment for a group of Jews rebelled against Allah;
فجعلناها نكالا لما بين يديها وما خلفها وموعظة للمتقين
"We have made this a reminder both to those who have seen it, and to those who will come after it, and to those who refrain from opposing Allah" (Bekara, 2/66).
Many of the events of the destruction described in the Qur'an have become "to be seen" and "known and appreciated" by archaeological finds made in our day.
Like every living thing, nations and societies have a certain lifetime in the world, they live, live and die. There is no people living eternally in the history scene. Just as it is in humans, when the tribes are well, they go away from the stage of history. This is a requirement of the Almighty in the universe.
In the Qur'an, concerning the people who are perished,
"There is a well-known writing (a certain time) of every nation that we have tormented. No society can pass the ordinance, and it can not be back from it. "(Hijr, 15 / 4-5).
The words "karye" (1) and "ummah" (2) are used in connection with the tribes declared to be perishable in the Qur'an. These words; The people of the country, generation means more or less, big or small society. (3)
Societies are destroyed when it comes to them. Eceli can neither be advanced nor withdrawn, neither extended nor shortened. Only God knows this. Every community has a time of destruction. Then when the time comes, the destruction takes place.
"There is a certain amount of time and time on Allah's side for every people, every nation, every nation, small or large. Those who deny the Messenger of Allah, the idolaters, the rabbis, the tyrants, the rebellious, the rebellious, all of them are not punished at the same time all over the world. Various societies have certain periods of tribes. A malaise that destroys someone in such a long time may take less or more time to ruin the other. However, they can not be delayed by one hour or by one hour when their time is up. They are being perverted. "(4) This is explained in the Qur'an:
فإذا جاء أجلهم لا يستأخرون ساعة ولا يستقدمون "ولكل أمة أجل
"Every nation has a certain period. Whether they are due or not, they can not be back for a moment, nor can they go forward "(Araf, 7/34).
It is reported in the verse that there is no surprise in this verse:
"Allah will never postpone anyone when it comes time for it. Allah is aware of all that you do "(Hypocrite, 63/11).
Again, according to the Holy Qur'an, the deceased will die with the permission of Allah:
"No one will die without Allah's leave. Death is written according to a certain period. Whoever desires worldly benefit, we will give it to him. Whoever desires the reward of the Hereafter, we will give it to him. We will reward those who give thanks "(Al-i Imran 3/145).
"Every nation is punishment and hell, and it is written in levh-i mahfuz. The reasons and circumstances of that letter are accrued and they are destroyed when their time comes. "(5) Almighty Allah says:
وإن من قرية إلا نحن مهلكوها قبل يوم القيامة أو معذبوها عذابا شديدا كان ذلك في الكتاب مسطورا
"We shall destroy all before the Day of Resurrection, or punish them with a severe punishment. This is written in the Book (in Levi-i Mahfuz) "(Isra, 17/58)
Allah is the one who appreciates the time of the destruction of the people and the people. It is not the case that no one other than the deceased and the deceased will die, no one will be destroyed. As it is stated in the verses, every society and each living thing has a certain period. When the time comes, the death of the souls and the tribes will be realized. People do not know the time of this appointment, but God knows.
According to the Holy Qur'an, the people who live in those communities themselves are the cause of the destruction of the tribes. It is here that the cause of the souls of the societies lies here. Almighty Allah is very merciful. His mercy surrounds everything. Allah will not persecute people, but will give them much more than good. If all the evils that are committed are not punishment, they donate part of it.
"Verily Allah does not inflict as much cruelty upon anyone. If it is a very small favor, he will multiply his reward and give a great reward from his own floor "(Nisa 4/40)
إن الله لا يظلم الناس شيئا ولكن الناس أنفسهم يظلمون
"Verily, Allah does not wrong people in any way; (Yunus10 / 44) The verses express that Allah has not persecuted humans, that the disaster and displeasure that has come upon them has come because of their own wrongs, so that the rebellious people have persecuted themselves.
ولقد أهلكنا القرون من قبلكم لما ظلموا وجاءتهم رسلهم بالبينات وما كانوا ليؤمنوا كذلك نجزي القوم المجرمين
Andolsun, the prophets of the generations of the generations before you, when they brought unlawful evidences to them, they were destroyed. They were not going to believe it anyway. That is why we punish the criminal society (Yunus, 10/13)
ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون
"If they believe in the peoples of those nations, they should refrain from opposing Allah, and of course, we have opened up the blessings (of the gates) upon them and from the earth. But they are falsehoods, and we have caught them because of their sins. (Araf, 7/96)
والذين كذبوا بآياتنا سنستدرجهم من حيث لا يعلمون
"As for those who deny Our Signs, we will slowly bring the wreckage out of a place where we can not know them" (Araf, 7/182).
The destruction of the tribes is due to the persecution and wrongs they have done. God can not change them unless a people changes the good things that are in them. The verse says:
ان الله لا يغير ما بقوم ختى يغيروا ما بان فاههم و اذا اراد الله بقوم سوءا فلا مرد له و ما لهم من دونه من وال
"Verily Allah will not change their condition unless a people change their situation. May Allah desire evil in a tribe; There is no help for them except Allah "(Ra'd 13/11)
According to the ayat-i kerime, people continue to be in blessing and peace as long as they continue their good state. The drift of societies to hella and absence is due to their own misdeeds such as corruption, mischief, anarchy and terror. (6)
In a society, immorality, injustice, oppression and evil will multiply and these evils will be punished or destroyed, unless they are trying to be prevented or removed. God has created another generation instead of this society. This fact is reported in the Qur'an.
"We have broken down the people of the good land that are doing wrong, and after them have brought other societies to drink" (Enbiya, 21/11).
Many people from past to present day passed by. Why have not these tribes kept their existence to this day? Why are they destroyed? According to the Qur'an, some tribes were destroyed in stagnation and absence, while others were destroyed in abundance and prosperity. (7)
As the Qur'an tells us, God sent a prophet to show them all the way, and the prophets called them to believe and obey, asking them to abstain from oppression, persecution and rebellion. But most of those tribes did not obey the prophets' invitation, but they denied them, even tormented them and killed them. Allah has warned the tribes of various tribes, but destroyed them when they did not improve. This issue is stated in the Qur'an regarding the subject as follows:
ألم يروا كم أهلكنا من قبلهم من قرن مكناهم في الأرض ما لم نمكن لكم وأرسلنا السماء عليهم مدرارا وجعلنا الأنهار تجري من تحتهم فأهلكناهم بذنوبهم وأنشأنا من بعدهم قرنا آخرين
"Did they not see that we destroyed the good generations before the people of Mecca? We gave them the opportunity and power that we have not given you on earth. We gave them plenty of rain. We poured rivers from their lands. Then We destroyed them because of their sins, and We created another generation from their backs "(Enam, 6/6)
فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل
شيء حتى إذا فرحوا بما أوتوا أخذناهم بغتة فإذا هم مبلسون
"And when they had forgotten the reminder to them, we opened the doors of everything to them. Then, suddenly, when they were glad with their given, they caught them suddenly, but they lost all their hopes and were destroyed "(Enam 6/44) (8)
Verse-i kerimeler; Almighty Allah reveals that the past tribes destroyed because of their sins and that these tribes did not survive the destruction even though their economic and technical means were good. Almighty Allah has created new communities in the places of these destitute tribes.
The primary misdemeanors of the tribulation of the tribulations are to rebel against the Prophets who invited them to obedience, obedience and righteousness, and to deny them.
An important part of the Qur'an-i Kerim presents sections from the tribes of the past tribes (communities) and prophets, and life stories. Certainly, this short is for people not to read and pass, but to take a sign. This episode is full of wisdom, wisdom, and advice. In this respect we should carefully read the verses and take lessons from them.
Now we can mention the causes of the destruction of some of the tribes that were destroyed.
NUH (A.S.) 'IN CONSIDERATION
Hz. After Adam, the human race has multiplied, they have built many places in the earth, but in time they have begun to worship idols away from the truth. Almighty God sent people to Noah (a.) As a prophet; But people have not listened to her advice, or even taken her to the spot. Noah (a.s.), asking that they should not perish when they hope that the tribe will believe. God commanded him to build a ship and told the ship to buy a pair of breeders with believers. After that, the waters plummet all over with a great flood. Those who do not believe are drowned and thus destroyed. (9) The cause of the destruction of Noah's people is explained in the Qur'an:
ولقد أرسلنا نوحا إلى قومه فلبث فيهم ألف سنة إلا خمسين عاما فأخذهم الطوفان وهم ظالمون
"Andolsun, we have sent Nûh as a prophet to his people. He remained among them for nine hundred and fifty years. Eventually, while they persecuted, the captives seized themselves "(Ankebut, 29/14).
مما خطيئاتهم أغرقوا فأدخلوا نارا فلم يجدوا لهم من دون الله أنصارا
"They are drowned in waters because of their faults (swearing and rebellions), and they have found helper for themselves other than Allah" (Noah, 71/25).
The people of Noah have been destroyed because of their rebellion against Allah and His Messenger, for their persecution, forbearance, and for their sunshine.
AD CONCEPT
As a prophet of Almighty God, Hud (a.) Was sent to the people of Ad who live in the region of Yemen. The Ad tribe built many magnificent buildings, many of them blessed with blessings. The Buddhist Hud (a.s.), who insisted on shirk and profanity, showed miracles and invited them to believe in the unity of Allah. But because they did not listen to him and continued in the company they were destroyed by a violent wind. (10)
فأما عاد فاستكبروا في الأرض بغير الحق وقالوا من أشد منا قوة أولم يروا أن الله الذي خلقهم هو أشد منهم قوة وكانوا بآياتنا يجحدون
"The people of Adam said unfairly that they were magnificent on earth," Who is stronger than we are? " Have they not seen that Allah, Who created them, is stronger than them? They denied Our Signs "(Fussilet, 41/15)
فأرسلنا عليهم ريحا صرصرا في أيام نحسات لنذيقهم عذاب الخزي في الحياة الدنيا ولعذاب الآخرة أخزى وهم لا ينصرون
"We sent them a freezing wind on those unhappy black days to make them taste the chastisement in the life of this world. The Hereafter is, of course, more embarrassing. They will not be helped "(Fussilet, 41/16).
.فكذبوه فأخذتهم الرجفة فأصبحوا في دارهم جاثمين وعادا وثمود وقد تبين لكم من مساكنهم وزين لهم الشيطان أعمالهم فصدهم عن السبيل وكانوا مستبصرين
"His people denied him. Thereupon they themselves çökekal knees in it known concussion caught in the country. We've also their name and Thamud tribes destroyed. This is their (ruined) has been obviously you from abroad. The devil has adorned their jobs and keep them on the right track. However, They were open eyes "(Ankebut, 29 / 37-38).
The people of Ad were destroyed because of their ungratefulness to the blessings which Allah has given, and their denial of the Prophet, their denials and rebellions.
SEMUD CONCEPT
After the destruction of Ad-kavmin, the Thamud pavilion in the Hijra region. The Thamud pavilion has had many blessings, carved mountains and stones, built houses of condemnation, made summer and winter mansions. They lived in abundance and prosperity, they lived a long life. In time the right deviated from the road, they fell into the hands. Almighty Allah sent them Salih (a.s.) As a prophet. Salih (a.s.s) called them to imbue, worship and obey to Allah. The miracles showed, gave advice. But the tribe denied him as he did not listen. The female, given to them miraculously and called not to touch, killed the camel. Then Salih (a.s.), and those who believed, were destroyed by a violent cry of thunder. (11th)
ولقد أرسلنا إلى ثمود أخاهم صالحا أن اعبدوا الله فإذا هم فريقان يختصمون
"We Andolsun sent us to the Thamud people, and to Salih his brother, to warn them," Worship Allah. " And see what they are, they have become two groups contending with each other. "(Neml, 27/45).
كذبت ثمود بطغواها إذ انبعث أشقاها فقال لهم رسول الله ناقة الله وسقياها فكذبوه فعقروها فدمدم عليهم ربهم بذنبهم فسواها
"The Thamud tribe denied because of their loneliness. The Hani had gone ahead of them in order to make mischief. The Messenger of Allah said to them: "Keep the kingdom of Allah and his right to drink water. But they denied it and slaughtered it. Then their Lord, because of his crimes, "destroyed them" (Shams, 91 / 13-14).
LUT CONCEPT
Lut (a.s.) sent a prophet to the people of Sedom who were in the Palestinian area. This tribe is deviated from the path of truth, a disguised and disgusted rebel. They left the women, turned to men, started to be homosexual. Lut (a.s.) invited the people to the right path. They were called upon not to accept the invitation to them. (12)
إنا منجوك وأهلك إلا امرأتك كانت من الغابرين إنا منزلون على أهل هذه القرية رجزا من السماء بما كانوا يفسقون
"The messengers say to him, 'Do not be afraid, do not be sad, we will save you and your family, but your wife will be one of those left behind and destroyed.' Certainly, we will bring down upon the people of this land a punishment from the heavens, because of their mischief (Ankebut, 29 / 33,34).
ولوطا إذ قال لقومه أتأتون الفاحشة وأنتم تبصرون "أئنكم لتأتون الرجال شهوة من دون النساء بل أنتم قوم تجهلون
And Hani said unto his fellow, "Do ye do that ugly work according to your eyes? Do you leave the women and men with lust, because ye are a people that know not what ye do?" (Neml 27/54, 55)
ولوطا آتيناه حكما وعلما ونجيناه من القرية التي كانت تعمل الخبائث إنهم كانوا قوم سوء فاسقين
"We gave Lut a wisdom and a knowledge, and we saved him from the land of the ugly works. Indeed, they were evil societies, fathers (those who came out of the order of Allah) "(Enbiya, 21/74).
COMPANY AND NATURE
Another tribe reported to have been destroyed in the Qur'an is Pharaoh and those who are subject to it. As a general name given to the ancient Egyptian kings, the Pharaohs used their sons of Israel as prisoners in heavy and hard work. On the one hand the sons of Israel, who were fed up with the burdens of Pharaohs and the heavens of the pagans of Egypt, who were native to Egypt, wanted to go to the land of Canaan, the former ancestral homeland. However, they could not get rid of the Pharaoh from this. Pharaoh had begun to kill male children born to the sons of Israel, when Moses (a.s.) had come to the world at that time, when Pharaoh had said that a priest had begun the birth of a son from the children of Israel and destroyed his kingdom. (13) According to the Qur'an, Moses (a.s) miraculously escaped the hands of Pharaoh, even in his palace, grew up in the arms of his mother, and invited Pharaoh and the Coptic to believe in tawheite, but Pharaoh, who did not come to believe, was destroyed in the sea with his soldiers.
نتلوا عليك من نبا موسى وفرعون بالحق لقوم يؤمنون. إن فرعون علا في الأرض وجعل أهلها شيعا يستضعف طائفة منهم يذبح أبناءهم ويستحيي نساءهم إنه كان من المفسدين
"For a people who believe, we will tell you some of the news of Moses and Pharaoh in truth." Pharaoh was magnificent on earth and divided his people into classes. Some of them crushed a few slaves, slaughtered their sons, and left their women alive. Surely he was a defeat "(Qasas, 28 / 3-4).
"فأوحينا إلى موسى أن اضرب بعصاك البحر فانفلق فكان كل فرق كالطود العظيم وأزلفنا ثم الآخرين وأنجينا موسى ومن معه أجمعين ثم أغرقنا الآخرين
"We have inspired Moses on this, that he should strike the sea with a lion. The sea cleared immediately. Each piece was like a big mountain. We brought the others to it. We saved Moses and all of them together. Then we drowned the others in the water "(The Bible 26 / 63,66)
Pharaoh and those who followed him were drowned in the sea for their rebellions and other sins; I have believed, there is no god but Allah, and I wanted to believe by saying that it was a Muslim, but this was not accepted because it was after I saw the chastisement but not the opportunity to live anymore at the moment of my life;
وجاوزنا ببني إسرائيل البحر فأتبعهم فرعون وجنوده بغيا وعدوا حتى إذا أدركه الغرق قال آمنت أنه لا إله إلا الذي آمنت به بنو إسرائيل وأنا من المسلمين آلآن وقد عصيت قبل وكنت من المفسدين
"We had the children of Israel from the sea. Pharaoh also immediately followed them in order to persecute and attack with his troops. Finally, while he was about to be drowned, I believed that there was no god other than the Israelites believed. I am also a Muslim, "he said. Now?! But before, it was rebellion and corruption "(Yunus, 10 / 90-91).
Apart from these tribes which we try to give examples, nice tribes have been destroyed. The main reason for their destruction has been oppression.
فكأين من قرية أهلكناها وهي ظالمة فهي خاوية على عروشها وبئر معطلة وقصر مشيد
"(Hajj, 22/45) Allah denounces the prophets and the verses, and associates with Allah, the rebellion and the oppression are in vain. Are common features of the tribes. (14)
Footnotes:
1. See in regards to the cottage; Israel, 17 / 16,58 Hijr, 15/4, Enbiya, 21/56 Hajj, 22/45, Here, 26/208, Kasas, 22/158, Muhammad, 47/13
2. Look at the Ummah; Araf, 7 / 34,164, Yunus, 10/49, Hijr, 15/5, Enam, 6/42, Hud, 11/48, Zuhruf, 43/22. Anbiya, 21/92. Hud, 11/8 See also: "for the people"; Ali İmran, 3/117, for the "belly"; Kasas, 28/78, Enam, 6/6 Yunus, 10/13, Secde, 2226, Kaf, 50/36. The word kâm ve karn is also used in this sense.
3. Al-Qurtubi, Muhammad, al-Camii li Ahkami'l-Qur'an, l, 137. See, for example, the following verses: Zuhruf, 43/22, Enbiya, 21/92, Hud, 11/8, Enam, 6 / 38,42
4. Yazır, III, 2156
5. Karagöz, İsmail, People and Society in terms of Muslims according to the Qur'an, p.172
6. Karagöz, İsmail, People and Society in Terms of Muslims According to the Qur'an, 176-177
7. Karagöz, p.182
8. See also; Kaf, 50/36. Mohammed 47/13. Mary, 19/74. Kehf, 18/59. Believer, 60/21. Hakka, 69 / 9-10, Zuhruf, 43 / 6-8
9. See Ahmet Cevdet Pasha, Kısas-i Enbiya, l / 8 for related verses, Araf, 7 / 59-63, Noah, 71 / 1-28, Muminun, 23 / 23-40, Hud, 11 / 27-47 , 26 / 105-120, Kamer, 54 / 10-14, Enbiya, 21 / 67-78, Yunus, 10 / 37,73, Ankhebut, 29/1, Zariyat, 51/46
10. A.Cevdet Pasha, I, 8. Related verses; 29/38, Fussilet, 41/16, Furkan, 25/38, pp. 26 / 124-139, Ahqaf 46 / 21.25
11. A.Cevdet Pasha, I, 10, Yazır, lX / 2796. Related verses; Limbo, 7 / 73-78. Hudler, 11 / 61-68. Isra, 17/59. Şuara, 26 / 141-156
12. Ahmed Cevdet Pasha, I, 1. 26/166, Neml, 27/166, concerning the following verses, Araf, 7 / 81-82, Hijr, 15 / 73-74, Hud, 11 / 78-82, 56
13. A.Cevdet Pasha, l / 22,30
14. See; 22/48, Muminun, 23/11, 14/13, Kehf, 18/59, Enbiya, 11 / 101,102,116, 41, Greek, 30/9.