Talmud
The most important compilation book which explains the religious laws of the Jews and which solves the new problems that may arise according to these laws. [1]
Talmud (Hebrew: תלמוד), religious texts that encompass Jewish civil law, ceremonial rules and legends. [2] The libido "Lilmod" (learning, teaching) is a word taken from the root and the bases are the sum of the essentials. There are also dilemmas telling that Kelimen is a mixture of Hebrew and Aramaic. [1] Mishnah and Gemara. There are two versions of the Talmud: the 5th century; But the Babylonian Talmud, which includes older documents, and the older Palestine and Jerusalem (Jerusalem, Jerusalem) Talmud.
Priority in Judaism The Torah, which is the Oral Torah, has been written in the name of "Şebealpe" and later in the name of "Mishna". Mishnah can be described as mainly Jewish Civil and Criminal law. More later Rabbis made more in-depth explanations of Mishnah and it was called Gemara. [2]
The Talmud, occupying the most important place after the Book of Baptism in the eyes of the Jews, is two nuances: 1. Mishnah (including more religious vernacular traditions), 2. Gemara (a kind of Mishnah's exegesis). Generally, the historians of religions both interpret M.S. II. They were written by a rabbi named Yuda Hanasi who lived in the 19th century. It is not a true Jew who does not believe in the Talmud. Indeed, the Jews of Karim and Abyssinia were kept away from the true Judaism because they believed in the Torah alone. In another aspect, the Talmud, the 1st Palestinian (Jerusalem) Talmud, the 2nd Babul Talmudu, can be considered from two points. (L. Ma'luf, al-Muncid, p. The Jerusalem Talmud is more important and prioritized than the Babylon Talmudu. [1]
Mishna
Oral laws were first compiled by Rabi Yehuda Hanasi and called Mishna (משנה). Mishnah comes from the root of Hebrew shana, which means repeating it. In Hebrew the deposit was taken.
The mishnah consists of six chapters, which are called Hebrew (sedim, סדר). Each of these six sections is divided into 7 to 12 subdivisions, each of which is called Hebrew masehtot (singular masehet מסכת). There are 63 sub-sections in Mishna. These:
Part One: Zeraim ("Seeds"). It consists of 11 sub-sections. Laws on agriculture and the section on shares of Kohen, Levi, Poor and Patients.
Part Two: Moed ("Holy Days"). It consists of 12 sub-sections. Jewish calendar, holidays and provisions thereof.
Part Three: Nasim ("Women"). Consists of 7 sub-sections. Marriage, divorce, women and men relations and provisions about Nazirlik.
Part Four: Nezikin ("Losses"). It consists of 10 sub-sections. Jewish Criminal and Civil Law and Courts.
Chapter Five: Kodism ("The Holy Things"). It consists of 11 sub-sections. The sacrificial ceremonies in the temple are about banished and banished food.
Chapter Six: Taharot ("Clean, Bee"). It consists of 12 sub-sections. It is about purification rituals and laws.
Form and Style
The form of mishnah is usually the answer to the question of two religious scholars. The answerer is called "tartzan". This idea constitutes the building blocks of Gemara
Mishnah text, approximately BC It contains the rabbis who lived between 100 and 200 years. These rabbis are called Tanaim, "teachers". This group includes rabbis [Rabi Şimon Ben Zakay], Rabi Şimon Bar Yohay, Rabi Akiva and Rabi Yehuda Hanasi.
Gemara
About 300 years later, the Great Rabbis Committee was assembled in Babylon and in Israel and they did the analysis of Mishnah. This analytical is called Gemara (גמרא). Which means Completion. The Talmud was received in Aramaic.
Rabbians Amoraim who made the text of Gemara; "Descriptors", or "commentators". This group is also included in Rav Asi and Rav Yohenan. Gemara analyzed only 37 of the 63 subdivisions of Mishnah. These;
Part One: Zeraim ("Seeds"). It consists of 1 sub-section.
Berahot
Part Two: Moed ("Holy Days"). It consists of 11 sub-sections.
Shabbat
Eruvin
My pardon
Goodwill
Yoma
Suka
Beitsa
Roşaşana
Taanite
Megilla
Moed Katan
Part Three: Nasim ("Women"). Consists of 7 sub-sections.
Hagiga
Yevamot
Ketubot
What is it?
Nazir
Sota
Go
Part Four: Nezikin ("Losses"). It consists of 8 sub-sections.
Keep up
Bava Kama
Bava Metsia
Bava Basra
Sanhedrin
Anus
Shevuot
Avoda Zara
Chapter Five: Kodism ("The Holy Things"). It consists of 9 sub-sections.
Horayot
Zawahim
Menahot
Hulin
Behorot
Erhin
Theme
Keritut
Melia
Chapter Six: Taharot ("Clean, Bee"). It consists of two subsections.
Cry
Agada
The Talmud's detailed and intelligible explanations and analyzes bring about the Talmud's 0 to the moon to make it more fun to write, to make the stories more appealing, to make the stories, tombs and legends more appealing to air.
These stories are of vital importance to the Jewish people because the Jewish law never read a sentence in the Torah and applied it to the verse.
For example, in the Old Testament, the tooth-to-tooth word, "If someone blind you, you should go and blind him" is not understood and is not applied in Jewish law. According to Jewish law: What would be the benefit of the appearance of two blind people in society? So this is always understood at two levels;
Justice must be proportionate (not a life for one eye)
One eye for one eye, for material damage.
Jerusalem Talmud and Babylon Talmud
Despite the fact that there is only one Mishna, there are two different Gemas.
In those years, a large part of the Jewish population lived in Babylon outside the borders of the Roman Empire, the Talmud of Gemara, compiled from the debates of the rabbis in Babylon, was called the Talmud or the Babylonian Talmud. In the land of Israel there were separate discussions, and the Talmud of Gemara formed from these was called Talmud Jerusalem or Jerusalem Tamudu. (In fact, the Jerusalem Talmud was written not in Jerusalem but in Sanhedrin's Tiberia, but in the respect of Sanhedrin, the Jerusalem Talmudian expression was preferred).
The Jerusalem Talmud was much shorter than the Babylonian Talmud, much more complicated to understand because its regulation came in a hurry. In those years, the situation in Israel was much worse than the situation in Babylonia, which is much more stable for the Jews. For this reason, the Jewish rabbinical schools, the Jewish work, are conducted with the Babylonian Talmud.
Talmud Jerusalem (Jerusalem Talmudu)
Israeli academics have been able to analyze Mishna for nearly 200 years. Taken together by Rav Muna and Rav Yossi
Talmud Bavli (Babylon Talmud)
About a hundred years after the Jerusalem Talmudu, the Babylonian Jewish scholars have received a final analysis of Mishna, a much more comprehensive compilation than the Jerusalem Talmud. Rav Asi and Ravina were the two leading leaders of the Babylonian Jewish Community in the 550's. Rav Asi wrote the first version of the Talmud when he died in 427. After his death, Ravina furthered his work. This work was continued by Savoraim or Rabbanan Savoraei (After the Talmud Rabbis). Around 250 years ago, the last work took its final shape towards the year 700.
The modern edition of the Babylonian Talmud includes the whole of Mishnah and the Gemara of the 37th Sub-section. 5894 pages contain more than 2.5 million word words.
The Talmud is written as a double page, and this is called the right-handed pagan Daf A and B are found and expressed in the format "Subdivision daf a / b" (Sabbath 20 / b)
The first interpretations of the Babylonian Talmud were made by Rashi (Rabi Shlomo Yitsaki, 1040-1105). The comments, in a very detailed way, cover the entire Talmud, almost all the words are explained. The comments are known as Tosafot ("Attachments") and make Daflar easier to understand.
The most important compilation book which explains the religious laws of the Jews and which solves the new problems that may arise according to these laws. [1]
Talmud (Hebrew: תלמוד), religious texts that encompass Jewish civil law, ceremonial rules and legends. [2] The libido "Lilmod" (learning, teaching) is a word taken from the root and the bases are the sum of the essentials. There are also dilemmas telling that Kelimen is a mixture of Hebrew and Aramaic. [1] Mishnah and Gemara. There are two versions of the Talmud: the 5th century; But the Babylonian Talmud, which includes older documents, and the older Palestine and Jerusalem (Jerusalem, Jerusalem) Talmud.
Priority in Judaism The Torah, which is the Oral Torah, has been written in the name of "Şebealpe" and later in the name of "Mishna". Mishnah can be described as mainly Jewish Civil and Criminal law. More later Rabbis made more in-depth explanations of Mishnah and it was called Gemara. [2]
The Talmud, occupying the most important place after the Book of Baptism in the eyes of the Jews, is two nuances: 1. Mishnah (including more religious vernacular traditions), 2. Gemara (a kind of Mishnah's exegesis). Generally, the historians of religions both interpret M.S. II. They were written by a rabbi named Yuda Hanasi who lived in the 19th century. It is not a true Jew who does not believe in the Talmud. Indeed, the Jews of Karim and Abyssinia were kept away from the true Judaism because they believed in the Torah alone. In another aspect, the Talmud, the 1st Palestinian (Jerusalem) Talmud, the 2nd Babul Talmudu, can be considered from two points. (L. Ma'luf, al-Muncid, p. The Jerusalem Talmud is more important and prioritized than the Babylon Talmudu. [1]
Mishna
Oral laws were first compiled by Rabi Yehuda Hanasi and called Mishna (משנה). Mishnah comes from the root of Hebrew shana, which means repeating it. In Hebrew the deposit was taken.
The mishnah consists of six chapters, which are called Hebrew (sedim, סדר). Each of these six sections is divided into 7 to 12 subdivisions, each of which is called Hebrew masehtot (singular masehet מסכת). There are 63 sub-sections in Mishna. These:
Part One: Zeraim ("Seeds"). It consists of 11 sub-sections. Laws on agriculture and the section on shares of Kohen, Levi, Poor and Patients.
Part Two: Moed ("Holy Days"). It consists of 12 sub-sections. Jewish calendar, holidays and provisions thereof.
Part Three: Nasim ("Women"). Consists of 7 sub-sections. Marriage, divorce, women and men relations and provisions about Nazirlik.
Part Four: Nezikin ("Losses"). It consists of 10 sub-sections. Jewish Criminal and Civil Law and Courts.
Chapter Five: Kodism ("The Holy Things"). It consists of 11 sub-sections. The sacrificial ceremonies in the temple are about banished and banished food.
Chapter Six: Taharot ("Clean, Bee"). It consists of 12 sub-sections. It is about purification rituals and laws.
Form and Style
The form of mishnah is usually the answer to the question of two religious scholars. The answerer is called "tartzan". This idea constitutes the building blocks of Gemara
Mishnah text, approximately BC It contains the rabbis who lived between 100 and 200 years. These rabbis are called Tanaim, "teachers". This group includes rabbis [Rabi Şimon Ben Zakay], Rabi Şimon Bar Yohay, Rabi Akiva and Rabi Yehuda Hanasi.
Gemara
About 300 years later, the Great Rabbis Committee was assembled in Babylon and in Israel and they did the analysis of Mishnah. This analytical is called Gemara (גמרא). Which means Completion. The Talmud was received in Aramaic.
Rabbians Amoraim who made the text of Gemara; "Descriptors", or "commentators". This group is also included in Rav Asi and Rav Yohenan. Gemara analyzed only 37 of the 63 subdivisions of Mishnah. These;
Part One: Zeraim ("Seeds"). It consists of 1 sub-section.
Berahot
Part Two: Moed ("Holy Days"). It consists of 11 sub-sections.
Shabbat
Eruvin
My pardon
Goodwill
Yoma
Suka
Beitsa
Taanite
Megilla
Moed Katan
Part Three: Nasim ("Women"). Consists of 7 sub-sections.
Hagiga
Yevamot
Ketubot
What is it?
Nazir
Sota
Go
Part Four: Nezikin ("Losses"). It consists of 8 sub-sections.
Keep up
Bava Kama
Bava Metsia
Bava Basra
Sanhedrin
Anus
Shevuot
Avoda Zara
Chapter Five: Kodism ("The Holy Things"). It consists of 9 sub-sections.
Horayot
Zawahim
Menahot
Hulin
Behorot
Erhin
Theme
Keritut
Melia
Chapter Six: Taharot ("Clean, Bee"). It consists of two subsections.
Cry
Agada
The Talmud's detailed and intelligible explanations and analyzes bring about the Talmud's 0 to the moon to make it more fun to write, to make the stories more appealing, to make the stories, tombs and legends more appealing to air.
These stories are of vital importance to the Jewish people because the Jewish law never read a sentence in the Torah and applied it to the verse.
For example, in the Old Testament, the tooth-to-tooth word, "If someone blind you, you should go and blind him" is not understood and is not applied in Jewish law. According to Jewish law: What would be the benefit of the appearance of two blind people in society? So this is always understood at two levels;
Justice must be proportionate (not a life for one eye)
One eye for one eye, for material damage.
Jerusalem Talmud and Babylon Talmud
Despite the fact that there is only one Mishna, there are two different Gemas.
In those years, a large part of the Jewish population lived in Babylon outside the borders of the Roman Empire, the Talmud of Gemara, compiled from the debates of the rabbis in Babylon, was called the Talmud or the Babylonian Talmud. In the land of Israel there were separate discussions, and the Talmud of Gemara formed from these was called Talmud Jerusalem or Jerusalem Tamudu. (In fact, the Jerusalem Talmud was written not in Jerusalem but in Sanhedrin's Tiberia, but in the respect of Sanhedrin, the Jerusalem Talmudian expression was preferred).
The Jerusalem Talmud was much shorter than the Babylonian Talmud, much more complicated to understand because its regulation came in a hurry. In those years, the situation in Israel was much worse than the situation in Babylonia, which is much more stable for the Jews. For this reason, the Jewish rabbinical schools, the Jewish work, are conducted with the Babylonian Talmud.
Talmud Jerusalem (Jerusalem Talmudu)
Israeli academics have been able to analyze Mishna for nearly 200 years. Taken together by Rav Muna and Rav Yossi
Talmud Bavli (Babylon Talmud)
About a hundred years after the Jerusalem Talmudu, the Babylonian Jewish scholars have received a final analysis of Mishna, a much more comprehensive compilation than the Jerusalem Talmud. Rav Asi and Ravina were the two leading leaders of the Babylonian Jewish Community in the 550's. Rav Asi wrote the first version of the Talmud when he died in 427. After his death, Ravina furthered his work. This work was continued by Savoraim or Rabbanan Savoraei (After the Talmud Rabbis). Around 250 years ago, the last work took its final shape towards the year 700.
The modern edition of the Babylonian Talmud includes the whole of Mishnah and the Gemara of the 37th Sub-section. 5894 pages contain more than 2.5 million word words.
The Talmud is written as a double page, and this is called the right-handed pagan Daf A and B are found and expressed in the format "Subdivision daf a / b" (Sabbath 20 / b)
The first interpretations of the Babylonian Talmud were made by Rashi (Rabi Shlomo Yitsaki, 1040-1105). The comments, in a very detailed way, cover the entire Talmud, almost all the words are explained. The comments are known as Tosafot ("Attachments") and make Daflar easier to understand.